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Essay on idolatry
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Getting Rid of Idols
The ads for presidential candidates are already being run in our country. Men and women are doing all they can to show themselves worthy of the office of President of the United States. While these individuals are running for office, a position of authority, we must always be reminded that God is not “running” for God. God has always been and He always will be (Gen. 1:1; Psa. 90:1-2). Men need to acknowledge the lordship and sovereignty of God not for His sake but for their own. Idolatry is the practice of worshipping someone or something besides the true God of heaven. Idolatry often takes something not evil in and of itself and makes it an ultimate thing.
God’s people found themselves in captivity in Egypt after the death of Joseph and the Pharaoh that had knowledge of the good done by children of Israel (Ex. 1:8-14). God saw the oppression of His people and sent Moses and Aaron to deliver His people from slavery (Ex. 3:10, 4:14-16).
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The strangers that inhabited Samaria after Assyrian captivity of Israel would not let go of their idols though they claimed to fear the Lord (2 Kings 17:41). During this same time Isaiah prophesied to Judah and often rebuked them for their idolatrous ways. Isaiah goes to great measures to show that Jehovah is the one and only true God and to serve any other is pure folly (Isa.41:4,42:8,43:11,44:6-19,45:5). Israel would go into Assyrian captivity in 721 B.C for their idolatrous behavior and Judah would go into Babylonian captivity in 586 B.C (three separate invasions) for their idolatrous practices as well (2 Kings 17:18-24, 25:2, Jer. 52). Idolatry did not die in the Old Testament. Just because men may not bow down to wood or stone, though some still do, does not mean idolatry is dead. What are some of the idols we need to get rid of
Throughout the book of Judges, Israel falls away from worshipping their God no fewer than six times. Each time, they are invaded by neighboring nations and eventually forced into war. The judges God appointed led Israel back to their heritage in the Lord every time, but the death of a judge often signaled Israel’s imminent relapse into idolatry and immorality.
When God first approaches Moses in the form of a burning bush, God says “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. Therefore I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land,” (Exodus 3:7). Moses however, questioned God’s judgement, saying, “Who am I that I should go to Pharaoh and lead the Israelites out of Egypt?” (Exodus 3:11). Moses continues to question God throughout the rest of the chapter, but eventually begins his journey to rescue his
Due to Joseph’s exile from his family in Cannon, this resulted in his executive office in Egypt, first under Pharaoh, by God which allowed him to be the redeemer for his family, all of the Egyptians, and surrounding countries during the time of famine. Joseph was able to see the big picture of God working in his life as he states in Genesis 45:5-8. What they intended for harm, God intended for good. Similarly, through the horrific death and punishment Jesus took upon Himself, He alone choose to bear God’s just wrath and punishment that all men deserve for their sins. In doing so, He has become the Redeemer to all mankind for the forgiveness of sins and only hope for eternal life. Jesus foretold of the exact treatment He must suffer in Matthew 21:42, which referenced Psalm 118:22. Again in Isaiah 53:3, it was prophesized of Jesus’ rejection by men.
...istory/faith-history of Israel” occurred (Fries 66). God appeared to Moses in the burning bush, and sent him to save the Israelites from their suffering. God plagued the Egyptians with a series of ten plagues of increasing severity. The Israelites were then led to the Red Sea where Moses, by God’s grace, parted the waters allowing them to cross on dry land. The Egyptian army was drowned behind them. The Israelites had escaped.
Moses' journey begins in Egypt. This is a land where the Pharaoh has ultimate control and power over the people. Campbell refers to this greedy, egocentric, possessive leader as the tyrant. At this time, Egypt is noticing a huge increase in the number of Hebrew slaves (Exodus 1:9). In order to maintain possession of the land, Pharaoh must stifle the future threat that the increasing population of Israelites represent. To do this he orders the first born son of every Hebrew to be thrown into the Nile. However, baby Moses floats to the Pharaoh's daughter and Moses is raised as an Egyptian prince. He grows up different than any other Hebrew. He learns how to become soldier for his Pharaoh, but something is always troubling him. One day Moses sees an Egyptian striking a Hebrew slave and Moses intervenes and kills the Egyptian (Exodus 2:12). The next day he sees two Hebrews struggling, and tries to intervene, but he discovers that his murder of yesterday is known. This conflict symbolizes what Campbell says is the "call t...
Idolatry will bring destruction. In verses 1-25, Jeremiah states how worthless idols are, the amazing importance of the one true living and everlasting God, and the unavoidable consequences of worshipping things that are worthless and wrong. God told them, “I will fling out all who live in this land. I will pour great troubles upon you, and at last you will fear my anger.” Through verse 6, Jeremiah explains how there is no one compared to our God. He contrasts the reality of idols with God. Unlike idols, (worthless, unreliable, and unstable) God is the Creator and sustainer of everything He created. Idols are dead and God lives forever.
...everything we start seeing the same breakdown in the covenant given to us by God that we saw time and time again throughout the Old Testament, especially in the case of Samuel, Saul, David and Solomon. When things we going right the nation of Israel was strong because of the blessing of God, but when the people and the leaders lost sight of this God stopped blessing the people which resulted in sin, corruption, and division within the nation.
...ression under the Egyptians. He still cares for the oppressed even when it is not the Israelites. After entering the Promised Land, the tables will turn. The Israelites will have abundant power and wealth and could become the oppressors if they do not continue in humble submission to Yahweh. However, Yahweh expects the overflow of the Israelites’ blessings—crops and tithes—to bless the Levites, aliens, orphans, and widows. The distinctness of the pericope, as previously discussed, further highlights Yahweh’s strong heart to see all of his people cared for. Yahweh sometimes gives direct blessings, such as crops and financial wealth, and other times uses indirect blessings, such as commanding those who have received the direct blessings to share with others.
As a one reads through the Old Testament, he will find the story as it unfolds of the children of Israel. Beginning in the book of Exodus the children of Israel are in Egyptian bondage and being forced to work as slaves. God appears to Moses in a burning bush and tells him that He [God] has heard His people and He is going to deliver them out of bondage. God at that time tells Moses that He has chosen him to be the leader of this people. After God brings ten plagues against Egypt the children of Israel are driven out of the land, and God promises to lead them to a land “flowing with milk and honey.” On their way to the “Promised Land” they cross the Red Sea in which Pharaoh and the Egyptian army is defeated by God. Then they go to Mount Sinai to receive the Law. After receiving the law they then go to the Promised Land, and there Moses sends twelve spies into the land. Ten of these spies come back and give a bad report to Moses and the children of Israel. Since they did this Israel was punished by God and made to wonder in the wilderness for forty years during which time all who were over the age of twenty perished. The only two that did not die was Caleb and Joshua who had come back with a good report, and told Moses and the children of Israel to go up at once and take the land. Once they had completed the wilderness wondering they returned to the Promised Land and took the land under the new leadership of Joshua. However, Israel did not drive out all the inhabitants as the Lord God had commanded them, thus the inhabitants that were not driven out would be a snare to them. Once they had established themselves in the land they began to chase after the gods of the inhabitants before them. God then sent judges to deliver them which ...
When Moses was born, the Israelites were oppressed by the Egyptian Pharaoh and bound to a harsh life of labor, taking part in building some of the great public works of Egypt such as the pyramids, fortresses, and installations to regulate the flow of the Nile River. For fear that the Israelite population would continue to increase, the Pharaoh insisted that every male Hebrew child would be killed at birth. Ironically, during this oppressive period, Moses, the “future deliverer of Israel”, was born. To protect his life, his mother sent him down the Nile in a specially woven ark. He was found by the Pharaoh’s daughter who took him in and, to add to the irony, she hired his mother to be his foster nurse.
...Temple (this action is also noted in 2nd Chronicles). In Nehemiah, Artaxerxes allows the Jews to rebuild Jerusalem’s walls. These actions are attributed to God’s favor and reveal that God is still faithful to his people. The promises made to Abraham are still in effect, along with the Mosaic and Davidic covenants. Although the people disobeyed God and were punished, God continues to exhibit his love for Israel. From an overview of the writings of the Old Testament, the theme of God’s faithfulness is displayed.
In the Biblical Book of Exodus, Moses was not originally supposed to be born under the Pharaoh’s rule because he was an Israelite male. Pharaoh decreed all Hebrew boys born were to be killed in the Nile River. Moses survived because Pharaoh’s servants feared God more. This law was one of Pharaoh’s ways to oppress the Hebrew people. It was a tactic to keep the majority of the population from growing as well as implementing slavery. However, that did not stop the Israelites from multiplying in size: “’And now indeed the cry of the Israelites has come to me, and I have also seen how severely the Egyptians oppress them. So now go, and I will send you to Pharaoh to bring my people, the Israelites, out of Egypt’” (New English Translation, Exodus 3:9-10). In this passage, God is speaking to Moses in the form of a burning bush that he has seen the hardships Pharaoh put the Israelites through, and that he will deliver them from their sufferings. M...
Exodus 6:5-8, “Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.“Therefore, say to the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD’” (NIV).
Once God freed the Israelites, they disobey him and created a false god called the "golden calf". In Exodus 32-33, explains how God was angry with the people for worshipping other gods and upset with Aaron for creating the golden calf. The Lord provided Moses with the Ten Commandments, which the covenant with Moses and the Israel was made.
Even though God saw people as evil, he wanted to show his grace. He wanted to separate certain people in the world as His chosen people. “He wanted a chosen people: 1. To whom He might entrust the Holy Scriptures. 2. To be His witness to the other nations. 3. Through whom the promised Messiah could come” (Mears 47). This covenant is made between God and Abram. This covenant marks the beginning history of Israel, God’s chosen people.