Germany and Christianity

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The Struggle Against Christianity in Germany
The struggle against Christianity in Germany assumed greater proportions by the end of 1941. On Nov. 10 the official Vatican radio station in Rome broadcast, without comment, a catechism published by the German weekly Nordland, organ of the "German Believers in God," in its issue of Sept. 15. There the principles of the German faith were given in the form of questions and answers. Some of the answers read: "We National Socialists are believers in God because in us as German men veneration of the divine and faith in it are impressed in an indelible manner in our blood and being. We National Socialists believe: in the divine; in the unity of the universe; in Mother Earth; in destiny; in the creative force of our blood; in our people and its mission; in our Fuehrer; in the National Socialist peoples community; in ourselves." In the catechism it was further said: "The divine in its highest form is personified in the German people because ... the individual only within his people can develop his divine faculties and energies or rather only in the people can he live. What derives from the fact that the divine in the highest form is personified in the people? It derives from it that service for the Fuehrer, for the people, and for the fatherland is divine service. To believe in our people and in its mission means: to have unshakeable conviction that our people represents the highest worth of all humanity on earth; to follow the will of nature according to which the best people is called upon to command; to know that to be led by the best people redounds from the necessity of things in benediction on other nations; to work, sacrifice ourselves and fight indefatigably for the ascent and victory of our people."
A book circulated by the end of November in 200,000 copies in Germany, especially among the Elite Guard and the youth and called God and People, outlined the national German faith which was to replace the Catholic and Protestant churches. The book had no author named, but the unknown writer identified his views with those of the Nazi party and of its Fuehrer. The wide and encouraged circulation at a time of extreme paper shortage was proof enough of the semi-official character of the book. There it was said: "We Germans have been called by fate to be the first to break with Christianity; it is to be an honor .

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