George Wither's poem, By Knowledge, Life wee gaine, All other things to Death pertaine
"Vivitur Ingenio Caetera Mortis Erut," roughly translated means, "Live intellectually. In all other matters, death is master." This phrase borders the emblem of George Wither's poem, By Knowledge, Life wee gaine, All other things to Death pertaine. This poem admonishes the reader to beware of a life too concerned with worldly pleasures, titles and treasures, which he says, belong to death and will return to him upon our death. He entreats us, rather, to concentrate on knowledge, honest actions, holy study and charity, which will provide a virtuous nature which cannot be removed by kings, time or death. In Thomas More's Utopia, we see an example of a people living by these examples, but in a self-motivated way. The fact that this society has adopted these sentiments as a purely logical survival mechanism can be seen in the differing attitudes between Utopian individual and Utopian nation toward education and learning, wealth and virtue.
The poem's emblem shows a man, sitting under the Tree of Knowledge, with his hand on a stack of books contemplating lofty thoughts. He has his back turned from personified Death. George Wither says, "That Knowledge, and that Treasure seeks to find, Which may enrich thy Heart with perfect Joy." We are to understand that learning and knowledge are the most important things to occupy our time in the short life. The Utopian held the wise and learned man in the highest esteem, elevating him to positions of leadership and excusing him from the normal work duties of society. These leaders are tasked with upholding the laws and maintaining a balanced society. Utopians are skilled in "music, dialectic, arithmetic, geometry...logistics," and devour up the Greek classic which Hythlodaeus brings to the island. The nation of Utopia, on the other hand, is quite different. It is a very closed society. It deals in the baser occupations of commerce and even buys slaves from neighboring nations. The nation holds itself in such high regard that there are no lessons to be learned from it's neighbors.
Contrasting the wise man in the emblem is the skeleton hoarding treasures. Among these items are gold, a crown and a coat of arms representing, respectively, wealth, power and honor. These items are in the possession of death, apparently reverting to him after the foolish ones have died. As a socialist society, everything is provided for and by Utopians.
...nce our perceptions on reality and the concept of a utopian society. The connection between our own society and elements of the novel enable readers to recognize that although a literal utopian society is not possible, the closest we can come to perfection is to find a balance between what is and what we can imagine.
...orm to society’s expectations. The idea of death makes one aware of one's life, one's vital being – that which is impermanent and will one day end. When this vitality is appreciate, one feels free – for there is no urgency to perform some act that will cancel the possibility of death, seeing as though there is no such act. In this sense, all human activity is absurd, and the real freedom is to be aware of life in it’s actually and totally, of its beauty and its pain.
The definition of Utopia is, “an imagined place or state of things in which everything is perfect.” The rules and controls listed above and the many more that are in the book “Anthem” describe a society trying to become collective but in a utopian way. The purpose of these rules and controls is to keep the society collectivist. Fear is what runs this society. “.
Thomas More sees physical labor as very important. Not only to survive, but so that everyone contributes to society. Idleness can be a disease. There must be a balance to work. Everybody in Utopia does some farming. Farming was considered a ver...
Therefore, extensive research was carried on for the maximum protection of vitamin C maintaining the stability, pH sensitivity and permeation to the skin.
In his paper “The Makropulos case: reflections on the tedium of immortality” Bernard Williams asserts his central claim that when immortality is feasible it is intolerable; further, it is reasonable to regard death as an evil. He argues his position by utilization of The Makropulos case, or the case of E.M. This character and circumstance is derived from a play by Karel Capek. E.M. is a woman of three hundred and forty two years. She has survived so long due to an immortality draught concocted by her father, a physician, long before the play’s action. E.M. explains her problem with immortality is that her unending life has become incredibly dull, her emotions have become cold and indifferent. She feels that in the end, everything has happened before and life has become unsatisfying. She stops taking the immortality draught and death overtakes her. This invokes the optimistic thought that immortality may be rewarding, if certain desires continue to be satisfied. Williams expands on the idea of these desires, called categorical desires and inherent motivation, but first we should confirm the views of death that make the conversation of immortality desirable.
Vitamin C, also known as Ascorbic Acid, has the structural formula C6H8O6. Vitamin C is an essential nutrient believed to have very important benefits to the human body and it enables the body to make efficient use of carbohydrates, fats, and protein. It is needed by the body to repair bones, teeth, and cartilage; heal wounds and scars; help the body absorb iron from certain substances, and promote a healthy immune system. Vitamin C is also needed to form collagen, which is a protein used to make skin tissue, blood vessels, ligaments, and tendons. Vitamin C is an antioxidant, meaning it protects the body’s cells against oxidation and the destructive effects of free radicals within the body. It is also believed that vitamin C helps to prevent
In Sir Thomas More’s magnum opus, Utopia, More coins the term “utopia” which is “an ideal or perfect place or state, or any visionary system of political or social perfection” (Mastin). A utopian society is an idyllic community where there are egalitarian values relating to the political, economic and social structures of a society, or in other words, a paradise on Earth. Voltaire, a sardonic polemicist, includes in his satire Candide, published in 1759, a hiatus in Candide’s hardships. Candide and his valet Cacambo serendipitously land in Eldorado, a geographically isolated utopia. For approximately a month, Candide and Cacambo live without suffering in Eldorado with Candide even remarking, “This is quite different from Westphalia and the
This is shown through his use of explaining the way religion, war, philosophy, slavery, education, and more in Utopia. Each of the ways that Sir Thomas More explains how these concepts work in Utopia are reflections of what he wishes for England, and are his take on “a perfect society.” While being subjected to a monopoly on religion, Sir Thomas More wants for a society with tolerance for different views. While living in a society that uses slaves and is a large component of the triangular trade, he wishes for one where slaves are frowned upon, and if necessary comprised of criminals who break big laws. Sir Thomas More lives in England, a country which tried to amass a large empire in the 16th century, and thus wishes for the country to be more peaceful. These views are shown in his perception of Utopia, and show how his time period and surroundings greatly influenced his
Utopia itself is divided into two different books, the first half of the book talks about ‘the obligations of a man of experience and integrity to play an active role in the service of a country and mankind,’ Moore puts himself into his narrative meeting a traveler called Raphael Hythloday. Hythloday is described as wise and well-travelled however, this fictional character has cruised with ‘the famed explored Amergio Vespucci.’ Vespucci was seen as a fraud to Moore and other philosophers, therefore its unclear whether Raphael Hythloday is truly reliable or not. The second half of the of the book goes into Hythloday’s tr...
A well-balanced diet contains all the necessary vitamins, and most individuals who follow such a diet can correct any previous vitamin deficiencies. However, persons who are on special diets, who are suffering from intestinal disorders that prevent normal absorption of nutrients, or who are pregnant or lactating may need particular vitamin supplements to bolster their metabolism. Beyond such real needs, vitamin supplements are also often popularly believed to offer "cures" for many diseases, from colds to cancer; but in fact the body quickly eliminates most of these preparations without absorbing them. In addition, the fat-soluble vitamins can block the effect of other vitamins and even cause severe poisoning when taken in excess.
In Sir Thomas More 's Utopia, he creates broad distinctions between the way that things were done in his homeland, and they way that they are done in his fictitious country of the same name. In his writing, he describes many aspects of Utopian life, from geography to clothing, all in his attempt to create the perfect society, one that does not, and could not, exist. More specifically, he attempts to eliminate the follies of European society in his descriptions of the Utopians, referencing their societal pillars of utility, uniformity, and humility. He describes their government, clothing, opinions on precious metals, and euthanasia practices, all in an effort to display Utopia as a country of logic, built to hinder and prevent the possibility of human failings.
Each person has their own vision of utopia. Utopia means an ideal state, a paradise, a land of enchantment. It has been a central part of the history of ideas in Western Civilization. Philosophers and writers continue to imagine and conceive plans for an ideal state even today. They use models of ideal government to express their ideas on contemporary issues and political conditions. Man has never of comparing the real and ideal, actuality and dream, and the stark facts of human condition and hypothetical versions of optimum life and government.
Because they are described in a detailed manner, Utopia book itself seems to be enough to be a blueprint for the future. However, Thomas More clearly stated that he just wishes Europeans to follow some good qualities of the Utopian society—“there are many things in the Utopian commonwealth that in our own societies I would wish rather than expect to see” (97)—because he himself knows that it is impossible for any country to be like Utopia. This is apparent, because Utopia is possible on the premise that if every factors comes perfectly to create this ideal society. Even the geography has to contribute to this premise as Hythloday explains the geography of Utopia as the place where stranger cannot enter without one of them (39). Moreover, from diligent and compassionate Utopians’ characteristics and their ways of life, they seem to be successful in reaching the fullest of every aspects of their life including physical, intellectual, social, spiritual, and emotional, when it is hardly possible to even have one person like that in real
Through publishing Utopia, More wished to provoke thought in European society about the state of affairs and how broken and misguided they were. Through the lens of the culture of the island of Utopia, Thomas More reconciles the tension between pleasure and Christianity that is seen in contemporary Christian and that by linking the notions together a system can be created that is superior. More critiques the selfish natures of people who exist contrary to religion that are rife with greed and overconsumption as well as the pitfalls that come from following religion doctrines, which lead to strict regimes and denials of the body. The system More outlines allows for individuals to lead happy, fulfilling lives while at the same time acting conscientiously towards other citizens so to be able to create a better society than the one he currently witnesses.