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How are women represented in science fiction films
Gender in science fiction
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In Ridley Scott’s film Alien, I observed how the film for its time was unique, in the sense that it comprehensively dealt with gender and sexual politics in a direct manner through its content and text which in contemporary films still remains rare. One of the most obvious way Ridley Scott dealt with gender was by having a strong lead female character. Ellen Ripley, the protagonist of the film, who still currently stands out as a top action hero as her character refrains from falling under the cliched portrayal of women in horror films. Most classic Hollywood film often associate women as the secondary, weak and passive characters, who are often killed or rescued by the typical strong masculine lead. A common trope about female characters within Classic Hollywood horror film typically involve two endings which include either death as punishment or marriage to the masculine male protagonist as salvation. However, in Alien the roles have reversed, the character who makes active, wise decisions and survives the attack of the monster is a female, …show more content…
As he inspects one, a “Facehugger” jumps out, gets through his space helmet and attaches itself to his face and Kane passes out. A few scenes later an Alien pops out of Kane’s chest known as a “Chestbuster”. This scene fascinated me as it could be a seen as male entering a woman without her permission hence it could be referred as raping the woman. However, the roles have reversed once again. It is the male character who is the passive one and gets raped by the “Facehugger” as it implants an embryo within Kane, which later comes out of his chest as an infant and in the process kills him. It again creates this notion of how the mother does not need a male figure for the child hence killing
Rosario was very sad because she knew that Carlitos was suffering very much. There is a scene where Carlitos is talking to his mom and Rosario ask: “what do you need Carlitos?” and he answer “I need you.” This scene clearly shows up the child’s pain of being separated from his mother. But also the pain of the mother because she is not with his child. (Riggen)
In Laura Mulvey’s “Visual Pleasure and Narrative Cinema”, she presents a number of very interesting facts regarding the ways that the sexual imagery of men and women respectively are used in the world of film. One such fact is that of the man as the looker and the female as the looked upon, she argues that the woman is always the object of reifying gaze, not the bearer if it. And “[t]he determining male gaze projects its fantasy onto the female figure, which is styled accordingly. In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to be connote to-be-looked-at-ness” (487). Mulvey makes the claim that women are presented and primped into this role of “to-be-looked-at-ness”. They are put into films for this purpose and for very little other purposes. However, this argument cannot be incorporated with The Treasure of the Sierra Madre; the existence of women in the film is extremely insignificant to an extent that could be considered absent. “In a world ordered by sexual imbalance,” male serves as the dominant figures with which the viewer can identify, women only appear in the film for a very short moment of time. For instance, the appearance of women is only shown when Howard rescues the ill child in the village and his return to the village for hospitality reception...
... against the societal patriarchal norms, thus coding her as “other” and the facilitator of horror.
Gender and the portrayal of gender roles in a film is an intriguing topic. It is interesting to uncover the way women have been idealized in our films, which mirrors the sentiments of the society of that period in time. Consequently, the thesis of this essay is a feminist approach that seeks to compare and contrast the gender roles of two films. The selected films are A few Good Men and Some Like it Hot.
The most important events of this film all revolve around the female characters. While there are some male charac...
This essay argues that the film Bridesmaids transcends traditional representations of feminine desire that exhibits women as spectacles of erotic pleasure, through the symbolic reversal of gender identity in cinematic spaces. By discussing feminist perspectives on cinema, along with psychoanalytic theory and ideological narratives of female image, this essay will prove Bridesmaids embodies a new form of feminine desire coded in the space of the comedic film industry.
These movies allowed female characters to embody all the contradictions that could make them a woman. They were portrayed as the “femme fatale” and also “mother,” the “seductress” and at the same time the “saint,” (Newsom, 2011). Female characters were multi-faceted during this time and had much more complexity and interesting qualities than in the movies we watch today. Today, only 16% of protagonists in movies are female, and the portrayal of these women is one of sexualization and dependence rather than complexity (Newsom, 2011).
Led by Laura Mulvey, feminist film critics have discussed the difficulty presented to female spectators by the controlling male gaze and narrative generally found in mainstream film, creating for female spectators a position that forces them into limited choices: "bisexual" identification with active male characters; identification with the passive, often victimized, female characters; or on occasion, identification with a "masculinized" active female character, who is generally punished for her unhealthy behavior. Before discussing recent improvements, it is important to note that a group of Classic Hollywood films regularly offered female spectators positive, female characters who were active in controlling narrative, gazing and desiring: the screwball comedy.
Cinema has been producing the same hero narrative for centuries. Hero films follow a ten-step sequence to properly set up and execute their story. These movies range from stories of transformations, searches, or a journey back home. Archetypes help to add variety and depth to these stories. Ridley Scott directed Alien, in which Ellen Ripley embarks on a journey where she must survive an alien who is out on a murderous rampage. Alien adds originality to its storyline by choosing a female lead instead of a male, but it still incorporates the same heroic attributes that make a story successful. In this “going home journey” film, Scott is able to incorporate the hero myth and archetypes towards the official hero Ellen Ripley.
In almost every film there is constant gender expectation and role audiences expect men and women to act like in a particular story. It always seems that every plot the women are the ones that can't fend for themselves, so they are saved by masculine male figure. Although this is how most stories pan out, with slasher films, this is not entirely true. Slasher films have “The immensely generative story of a psycho killer who slashes to death a string of mostly female victims, one by one, until he is subdued or killed, usually by the one girl who has survived” (Clover 193). It is thought that most people only subside
In the thirty years since its release, Alien has become a film of various debates amongst film theorists. Academic analyses of the film draw attention to many differing themes, most popularly with feminism. Most critiques, academic and otherwise, ultimately conclude that Alien is a feminist film because of its representation of the workplace as a home to equality and a place where traditional gender roles have been obliterated. What is ultimately revealed by Alien is the anxiety of men during the era of second-wave feminism in which the film was produced. This film provides a step forward for feminists, but imagines men taking two steps back in equality.
Since the beginning of time, women have been seen as different from men. Their beauty and charms have been interpreted as both endearing and deadly to men. In the Bible, it was Eve’s mistake that led to humanity’s exile from the Garden of Eden. However, unlike in the Bible, in today’s world, women who drive men to ruin do not do so through simple mistakes and misunderstandings, they do so while fully aware of what effects their sexuality can cause. One thing remains constant through these portrayals of women, and that is that they are portrayed as flawed creations and therefore monstrous. It is a woman’s sex drive and sexuality that can lead to her monstrosity. The femme fatale is an enticing, exquisitely beautiful, erotic character who plays the ultimate trick of nature: she displays her beauty, captures the man and goes in for the kill. Films such as Adrian Lyne’s Fatal Attraction and stories such as Geoffrey Chaucer’s The Wife of Bath’s Tale, and Sir Gawain the Green Knight use the femme fatale as a means of making a woman into a monster; the femme fatale can never win in the battle of the sexes. But what is it that makes the femme fatale such a dangerously character for the hero as well as the readers or viewers?
The reading by Barbara Creed titled “Horror and the Monstrous-Feminine: An Imaginary Abjection”, is an in-depth examination on the role of women in horror films. Creed challenges the commanding patriarchal view, which frequently puts the woman in the position of the helpless victim. She argues that when the feminine is constructed as monstrous, it is frequently done in conjunction with its mothering role and function. Creed’s main thesis supports that the prototype of all cinematic definitions of monstrosity related to the feminine is linked to the woman’s reproductive body. Creed elects to use the term “monstrous feminine” instead of female monster, because for Creed it is the “femininity itself that is monstrous” (41). It has been unfairly
In Brenda Cooper’s article “Chick Flicks,” she argues, the film, Thelma and Louise employs mockery as a narrative tool, and functions to produce a defiant narrative which fiercely confronts and denounces patriarchy. Societal norms are able to create a kind unconscious compliance, resulting in self-imposed coercion and oppression. A film like Thelma and Louise brings consciousness to women’s own complicity in social norms like patriarchy, so they can no longer blindly follow these norms. This leaves women in either a state of denial and resistance or a state of evolution and change. Through mockery this film sheds light on accepted norms, and in some, causes a defensive response, as it
The media today is overflowing with idealistic representations of modern life; society’s hunger for excellence is reproduced in every detail of the media we consume. Reality, in contrast, is a poor substitute for the fairytale world of film, where good beats evil and stories end with a happily ever after. Arguably, women are often the “victims” of motion picture’s perfect perceptions, and feminism’s persistent test is to challenge these impractical representations. The female princess characters show an example of inaccurate feminine fulfillment.