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gender issues in the middle east
gender inequality in the middle east
gender issues in the middle east
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The Arab world is traditionally and originally a male-dominated culture, where male authority is the norm throughout most Arab countries. Subsequently, even with the introduction of Islam and the acknowledgement of women’s rights coming about in the early 20th century, as will later be described, there still remain those traditional components that affect male-female interactions and relationships in Arab societies. Gender and gender inequality are present in Arab societies still today and are at the forefront of Arab societies. Aspects of gender inequality, for the most part, appear with respect to those of employment and education opportunities, political rights, and justices in marriage. As a starting point, one can stress that there is a general view, on a large global scale that Arab society is one where gender issues and gender relations exist despite the recent protests/riots.
Gender being the sexual role a society gives their members, that is, the behavioral norms (gender roles) that are considered to be socially appropriate for individuals of a specific sex. Gender roles are illustrated in several distinctive ways throughout the materials read in class. The novel, Girls of Riyadh, by Rajaa Alsanea gives many detailed encounters of men and women, especially as they are related to social class. This novel is an eye opening, nearly shocking, look inside the dating scene in Saudi Arabia, whose Sharia-based law rulings indicate there is to be no face-to-face interaction between unrelated men and women. Unmarried couples, in this novel, conduct relationships via cell phone and internet at late hours of the night. Within the novel the women try to break out of the social norms of their Arab culture; however, their gender often...
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The Arab view of gender is a conservative approach that is most often implemented by force. The Middle East as a region doesn’t acknowledge the complicated realities of multiple and changing positions of gender and identity. Gender in general is a hard topic to understand; however, gender in Arab societies is even harder to wrap the mind around. When studying gender in the Arab world it is imperative to take into justification sexuality. Likewise studies of sexuality cannot be studied separately from gender analysis. Questions of gender rights and gender relations are not new to the Arab world. While the majority of Arab countries still have laws against women having basic rights, some countries, like Kuwait, help to testify that the Arab world is progressively moving near gender equality and recovering gender relations between the opposite sexes.
The place of women in Saudi society is determined by a deeply conservative culture, vindicated by a narrow interpretation of religion, and enforced by law. That place it would appear is at home, subservient to and legally dependant on their male guardian. Saudi society suffers from pervasive segregation along gender lines and women's freedom of movement is impeded, forcing them to rely on male chaperons.
With such a unanimous resentment, particularly in the dominating religious sect of Iran, it is important to address the ideologies within the religion enforce the country’s patriarchal social structure, i.e. the “form of social organization in which males dominate females” (text 38). Furthermore, with the Islamic Revolution of 1979, these attitudes were the driving force behind many of the discriminatory laws that confined women in Iran to a life defined by its limitations.
Ahmed, Leila. Women and Gender in Islam: Historical Roots of a Modern Debate. New Haven and London: Yale University Press, 1992.
Saudi Arabia is commonly known for its strict moral values and customs regarding religion and women. Gender discrimination is a global conflict but it is prevalently seen in Saudi Arabia. Gender discrimination is so poignant in Saudi Arabia because there are strict sets of moral guidelines and ideologies that Saudi Arabian culture implements on its people. Although Saudi Arabian men impose restrictions on women for the sake of upholding their cultural beliefs and family’s honor, there is no doubt that Saudi Arabian culture is male dominated and holds misogynistic views on women, but progress is being made.
"Report: The Women in the Middle East Workplace 2011 - Survey." National Council for Research on Women. N.p., n.d. Web. 11 Nov. 2013.
One of the most famous contemporary ethnographic studies of women and gender within Islam is Erika Friedl’s Women of Deh Koh, in which her main concern seems to be providing he...
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
The Iranian Islamic Revolution of 1979 created a lasting affect on the societal role of women through modern day Iran. Women in Iran before the revolution were not entirely treated equal to men, but despite some cultural perceptions of women being inferior to men, they had made progress to become socially equal under the Shah. Several misconceptions and theories have been published and studied to show the inequality of women versus men because of Islam. However, contrasting theories have also been made to show that inequality has little to do with the religion, but instead with the forceful nature upon which it was implemented in the revolution. The purpose of this paper is to highlight the Islamic and political history of Iran and its social implications over Iranian women.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
But what is gender inequality? According to gender communications scholar Julia Wood, it is the unequal treatment or perceptions of individuals based on their gender that arises from differences in socially constructed gender roles as well as biologically through chromosomes, brain structure, and hormonal differences. However, such discrimination against women does not stem from a mere mindset that can simply be ignored or overlooked; the gender gap cripples women in all aspects of their life. For Syrian women, the withholding of rights, their entitlement to basic human freedoms, and lack of equality all intertwine with each other to create a system that they are systematically oppressed under. For one thing, it hinders their ability to secure stable jobs. In a study conducted by the U.S...
Research on women’s rights is equally vast and while countless efforts in academia have tackled and focused on different issues locally and globally, there still remain knowledge gaps and opportunities for research in the realm of women’s rights, especially the role of Islamic law and its influence over domestic law. Therefore, future research needs to be done on the issue of women's rights in Jordan. Such research should be based on reinterpreting the Quran with an emphasis on equality and what has been popularly called the rights of women. As a final recommendation, this thesis seeks to encourage further enquiry into the most controversial issues in Islam and women’s issues which could not be discussed in detail as they were not the main topic of discussion, such as women’s rights to inheritance, guardianship in marriage, domestic violence, polygamy, protection of honor, freedom of spousal selection and leadership. Nonetheless, these areas are equally important and require further research and academic
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.
A woman’s desires, sexual and otherwise, seems surprisingly suppressed or not allowed in each novel. When it does emerge, it seems that too often one’s own desire is replaced with the need to be desirable for men, and so these women’s wants are placed aside in favor of the male protagonists’ wishes. I want to explore this topic in each novel, taking a look at when a woman is able to express desire, when it must give way and take second place to a man’s wants, and how, ultimately, it seems to free the women who chose to make their own path according to their wants, dreams, and goals. As we finish the semester and conclude our discussions on Arabic women, I think it’s important to note that though at times these women have agency in their lives, quite often, despite different upbringings, social/political/economic status, regions of habitation, and direct contact with Western influence, they are ultimately unable to take total control of their own lives. Obviously there are varying degrees to which this is applicable, and certainly some of the women are stronger than others, but overall, I think a very key message that all of these female authors are sending out is that women’s struggle for freedom and equality is still a battle that is being fought-- all over the world for sure, but certainly in the Middle East.
It is a wide spread believe that women’s liberation and equality is a fairly new concept which has just evolved over the last century or so but the fact is that Islam gave women equality and rights in the seventh century, years before it became known as one of the western’s society movements. Islam was the first religion...