GIBSON’S PASSION?
I grew up in a suburb outside of Chicago where there were lots of Jewish people and Jewish students that I went to school with. There wasn’t any religious discrimination at all between Christians, Catholics or Jews. Mel Gibson's new controversial movie, “The Passion of the Christ” portrayed the Jews in a negative way and not only stereotypes them again, as being mainly liable for the death of Christ, but even causes violence and breeds disgust towards them. This film will cause and outline how millions of Christian movie-goers should look upon Jews in the future, and this may destroy an important Jewish-Christian union that’s developed over the years, that bond of brotherhood and understanding.
Historically, the beating and death of Jesus has been known by Christians as his “passion.” However, Mel Gibson’s movie “The Passion” is based on the Passion Plays during the Roman Empire, that were written specifically back then to incite and anger people against the Jews. Jews have been the victims of hatred by many groups over many generations. Persecution has been a way of life for the Jewish people since in every generation there have been those who felt that the Jews just “don’t fit it.”
Cecil B. Demille, the famous director of “The Ten Commandments,” first directed the film “The King of Kings,” which was the first anti-Semitic movie that offended Jews, seemingly making them responsible for the death of Christ, rather than the Romans. Whether or not Demille meant harm to the Jews is unknown, but the film launched a wave of anti-Semitism. Historical movies such as “Schindler’s List” and “Gettysburg” are accurate interpretations of what really happened in history. Even biblical epics such as Franco Zeffirelli's “Jesus of Nazareth” and the hit Broadway musical “Jesus Christ Superstar” avoided anti-Semitism. A recent 2001 movie drama about Adolf Hitler as a young child called “Max” starring John Cusack, responded to the criticism the movie got and accepted input and changes from critics. With the good suggestions they received, it made for an even better film, and the public voice was heard. A year before “The Passion” was due to open in theatres, Jewish officials offered changes to the film, but these were rejected by Mel Gibson. “The Passion” isn’t the real story of Jesus Christ’s death, but rather Mel Gibson’s own interpretation of it. People, nevertheless, will watch “The Passion” and believe that it is the truth.
The author believes that the struggle of Jews vs anti-Semites is really just another form of the “rich vs poor struggle” which is existent through many societies in our modern era. The anti-Semites will take out their aggression against the Jews because Jews are an easy target. It is easier for an anti-Semite to accept that he works a hard job for little pay just to make a factory boss rich. However, the question is raised of what good would that do? The anti-Semite needs the job, so he can't quit, and causing an uproar towards his boss would only make him even more unhappy so instead, he channels his hatred in manageable ways, such as toward Jews.
Elizabeth I was the queen of England from 1558 to 1603. Elizabeth I had many qualities of an absolute ruler and these qualities helped her to make a stronger England. Among the areas that Elizabeth I had absolute power were, her total control of politics in her country, her complete ability to use the military to keep and increase her power, and her complete influence over the social and cultural situation of England.
Using the informal tone he enhances his argument by providing several thought-provoking statements that allow the reader to see the logic in the article, “Social media is designed for the information shared on it to be searched, and shared- and mined for profit… When considering what to share via social media, don 't think business vs. personal. Think public vs. private. And if something is truly private, do not share it on social media out of a misplaced faith in the expectation of privacy” (134). The reader should agree with Edmond that when posting or being a part of the social media bandwagon, you’re life and decisions will be up for display. Moreover, the business vs. personal and public vs. private point is accurate and logical, because evidently if you post something on any social media outlet you should expect that anyone and everyone can see it, regardless of your privacy settings. Edmond highlights that Facebook along with other social networking sites change their privacy settings whenever they please without
Hostile to Semitism is a long way from another idea; its vicinity has discolored and molded history, from the earliest starting point of the Jewish faith, up until contemporary times. While anti-Semitism is majorly highlighted in new testament, one of the most incriminating event, in the New Testament, attested to the Jews, is the Jewish peoples responsibility for Jesus killing; Judas, a Jew, betrayed Jesus, leading to his crucifixion, Pontius Pilot, also a Jew, was the direct cause of the crucifixion of Jesus, and various other Jewish leaders were held responsible (New International Version Mark 14:43-46, Acts 27).
During her entire rule, Elizabeth I allowed for England to reach an equilibrium in its religious affairs through “The Elizabethan Settlement”, or her religious compromise. The Book of Common Prayer, issued by the Edward VI’s advisor Thomas Cranmer, was restored by Elizabeth....
...f society. The second point of view held that Jews were inherently bad and can never be salvaged despite any and all efforts made by Christians to assimilate them. These Christians felt that there was absolutely no possibility of Jews having and holding productive positions in society. All the aforementioned occurrences lead to the transformation of traditional Jewish communities, and paved the way for Jewish existence, as it is known today. It is apparent, even through the examination of recent history that there are reoccurring themes in Jewish history. The most profound and obvious theme is the question of whether Jews can be productive members of their country and at the same time remain loyal to their religion. This question was an issue that once again emerged in Nazi Germany, undoubtedly, and unfortunately, it is not the last time that question will be asked.
"The Passion of the Christ" by Mel Gibson, recounts the last twelve hours of the life of Jesus of Nazareth, portraying his arrest, trial, crucifixion and death. One of the most popular religious movies in modern times, it therefore becomes susceptible to criticism. Although the film is based upon the stories within the four gospels of Matthew, Mark, Luke and John, there are many exaggerations and non-biblical elements present in the movie. This is not unexpected, since it is a movie, but the vivid detail of the brutality in the movie as well as the Anti-Semitic theme are the most publicly criticized elements of the movie. The Passion emphasizes the brutality Jesus endured to give himself for his people, but at the same time in the movie the Jews are the ones that cry for his death. During several scenes of The Passion of the Christ, there are elements such as characters, themes, and motifs that are not found within the gospels, but are in the movie to add more dramatic elements.
The Jews have practically always been persecuted ever since they dispersed from biblical Israel throughout the countries of Europe. Much of Europe’s religious base has been Catholic throughout the years since the days that the Roman Empire conquered most of Europe, hence the term, “all roads lead to Rome”. The spread of Catholicism instilled the story of Christ to the people and many people held/hold Jewish people responsible
...eryone’s effort in the community as a whole. With the explosion of the internet, social networks breach peoples’ privacy everyday and are rampant with online predators, the only solutions are to make privacy policies shorter and easier to understand and make privacy settings more readily available.
Later on in history Judaism and Jews caught even more flack. In Europe which was very strong in the early Christian Church; Jews were a clear minority. Because the Church kind of ran Europe, prejudice and anti Semitic laws came about. One in the sixth century was the Justinian Code, the Jews couldn’t read their Bible in Hebrew, and Jews couldn’t testify in court against Christians. Specifically in 533 Jews couldn’t marry Christians, work with them, hold a public office or appear on the streets of Holy Week. These ideas continued and became violent.
"Dehumanization of the Jews." . Jewish Federation of Greater Pittsburgh , n.d. Web. 16 Dec 2013. .
The Christian alienation of Judaism can be traced back to 1150 with the first documented accusation of a Jewish ritual murder (Smith 91). These tales of Jews killing Christians in ritual like manners quickly began to make there way into Christian folklore far before they sprouted in Germany and Prussia. According to Helmut Walser Smith in his book The Butchers Tale, he believes that, “these tales, and tales like them about other groups, provided a firm foundation for a newly constructed persecuting society” (Smith 93). Smith believes this alienation and persecution started during t...
Facebook is an online social networking service and became very popular within years. It was found on the 4th of February in 2004. As of now you must be 13 years of age to register and make an account. Facebook has been updating almost every year to make improvements such as the layout of your wall, the layout of your messages, and most importantly your privacy and security of your account. In 2010, the security team of Facebook has begun to expand its efforts to reduce risks to users’ privacy, and it was successful but still leaves some privacy concerns behind.
In the 21st century, digital media has gain popularity from young adults. There are over 1 billion users solely registered on Facebook (Solberg, 2014). However, issues of privacy and publicity are being brought to attention, though it has been used in problematic ways such as academic research, personal reputation, or policing. The faulty policies of social media websites like Facebook are potentially putting users at risk and are outweighing the benefits, which in turn can negatively impact their social perceptions.
Facebook had originally advocated for privacy, claiming that they wanted as much information as possible private, in order for people to share more information (Kirkpatrick, 2009). However, in the past year or so, Facebook has changed its privacy policies, making information more public, and making it impossible to change some of that into more private information. However Mark Zuckerberg has made a U-turn regarding privacy, claiming that people now want to share more information and that society is changing and these new policies are a reflection of that change (Kirkpatrick, 2010). However given that Facebook has so many users, and it has such an impact on our society, they are more than mere bystanders, they are not reflecting a social change but rather imposing it (Kirkpatrick , 2009). This privacy change affects many since their information is now available to anyone who wants it as opposed to just a small circle of trusted friends, this leaves a window open for people like stalkers (Singel, 2009) who can find out all about a person, or to theft, since a lot of a person’s personal information can be accessed, personalized scams would be easier to pull off.