This paper will present freedom of religion or belief in the Russian federation context. It will focus on how religion is practiced in Russia, the relationship between people with different religious practices, tensions cause by differences in religion, and government interventions towards religion and belief.
The Russian Federation like any other state constructed laws that regulate freedom of religion and belief. Different state construct different law based on; customary law, statutes, court presidents, administrative regulations and many more, while Russia chose the constitution. According to The Constitution of Russian Federation (1993), “Everyone shall be guaranteed the right to freedom of conscience, to freedom of religious worship, including the right to profess, individually or jointly with others, any religion, or to profess no religion, to freely choose, possess and disseminate religious or other beliefs, and to act in conformity with them.”
It is not every country that accept and respect all religious practices, some countries practice no more than two religions, however the Russian federation have more than two religions. According to the RussiaPedia, (2013: internet), there are four official religions in Russia. Russian federation practices Buddhism, Christianity, Judaism, Islam and other religions that contributed to the historical background of its religion and culture.
“Decades of Soviet rule left their mark: up to half of Russians declare themselves atheists, although figures vary. “(RussiaPedia 2013: Internet). The former Russian laws shaped the modern religious laws. The former communis...
... middle of paper ...
...s.
Available from: http://www.goodreads.com/quotes/tag/history-repeating-itself
RT News 8 February 2012. Putin Promises to protect Christianity worldwide. http://rt.com/politics/putin-foreign-make-representatives-797/ Accessed: 2014.03.19
U.S. Department of State. 2012. International Freedom of Religion Report for 2012. http://www.state.gov/j/drl/rls/irf/religiousfreedom/index.htm?dlid#wrapper Accessed: 2014.03.19
United Nations cybershoolbus. (1996-2014). http://www.un.org/cyberschoolbus/humanrights/declaration/18.asp Accessed: 2014.03.19
The Constitution of the Russian Federation. (1993). Chapter two of Section one. Available from: http://www.departments.bucknell.edu/russian/const/ch2.html
The New York Times, 16 September 2000. Religious Freedom in Russia. http://www.nytimes.com/2000/09/16/opinion/religious-freedom-in-russia.html Accessed: 2014.03.19
As well as having different language, these people had different religions which include: 70% Christian Orthodox; 9% Roman Catholic; 11% Muslim; 4% Jewish. Virtually, the whole population of Russia was situated in the fertile land in the southwest. This meant that population density was very high and cities and towns were overcrowded. However, Russia’s low industrial output was not the only problem for the peasants and factory workers.
“Vladimir Christianizes Russia” effectively illuminates the supposedly positive sentiments felt towards the Slavic Christianization. This tale allows the reader to see the glorification of Vladimir’s grand triumph in choosing Eastern Orthodoxy and delivering the Slavs to redemption. The success in demonstrating Vladimir’s achievement in delivering Russia to salvation allows us to comprehend the importance of Christianity in the culture of Russia. Works Cited Zenkovsky, Serge A. & Co. Vladimir Christianizes Russia.
Wood, James E, Jr. "Religious Human Rights and a Democratic State." Journal of Church and State 4(2004):739. eLibrary. Web. 31 Aug. 2011.
According to Marx, religion comes from the imagination of the mind, “Man makes religion.” (H/R,p.11) Marx believes in Atheism and that religion is simply justification to our actions and behaviors as “followers.”
Throughout time, the definition of what is considered to be “religion” has been proven to be quite a challenge. This is primarily due to the fact that religions continuously evolve over time as well as an individual’s perception and understanding about what religion seems to be. Despite this ongoing process of modifications when attempting to characterize and define religion, what is certainly constant is the fact that religion plays a great role in influencing societies and individuals historically (McGuire 5). In order for an individual to well integrate oneself into society and build a daily life, religious practices is essential to this process. By analyzing the effects of religion and religious practices on communities and individuals, it will become apparent that religious practices are quite more important than religion itself and its institutions when it comes to helping one adjust into society and life.
The influence of religion on humankind can be traced back to the first records of history. Religion has served as a pillar of strength to some and binding chains to others. There are vast amounts of information and anthropological studies revealing the interaction of religion and humankind. However, for the purposes of this paper, the time periods of study will be broken up into three sections. Each section will give a general description of how religion affected the institution of the state and its Sovereignty in a Euro-centric perspective. The first period is the early period, which will encompass from Christianity and the Roman Empire to the Medieval times (approx. 311 to 1100 A.D.).
Wood, A. (1986). The Russian Revolution. Seminar Studies in History. (2) Longman, p 1-98. ISBSN 0582355591, 9780582355590
It is without a doubt that Canada is considered one of the most welcoming and peaceful countries in the entire world. Individuals fleeing conflicts from different continents, on opposites sides of the planet, view Canada as a safe haven, a place to thrive, succeed, and safely live life to its fullest potential. Excellent healthcare, education, and proper gun control are just some of the many priviledges freely given to those who are lucky enough to call Canada their home. The Rights and Freedoms of Canadians are incomparable to those of individuals living in other countries, and with freedom of religion being one of them, it becomes crucial that we respect and show acceptance of different religions. However, it is saddening to see that in
Литературная Критика Oct. 2010: n. pag. http://magazines.russ.ru. Журнальный зал, Oct. 2010. Web. 19 Feb. 2014.
History of the XX century cannot be understood without looking at Russian Revolution, whose influence brought important effects on present rights and freedoms of every individual in the social structure of today’s society (Hobsbawm, 1995, p.84).
Religion is an institution that can provide stability for societies through various religious concepts, and is substantial for the support of social cohesion and order. Many functionalist theories of religion, for example, claim that religion functions in such a way as to integrate societies (McCauley, 1984). There are many types of religion that people practice world-wide such as Christianity, Catholi...
“The changing meanings of religion. Sociological theories of religion in the perspective of the last 100 years” is a research article written by Irena Borowik and the final version of the same was published in March of 2011. This article is targeted to other sociologists and academics of similar branches. Borowik states that the purpose of the article lies in discussing the conceptual framework for defining religion from a sociological perspective. In her article Borowik start by discussing when and how the first impression of religion from a sociological perspective appeared, and how such reflection on religion in the framework of sociology may be organized in a way that highlights dominant characteristics. According to Borowik the sociological
Riasanovsky, Nicholas V., and Mark D. Steinberg. A History of Russia. 7th ed. Oxford: Oxford, 2005. Print.
In a time where industry was at a peak, and the wealthy citizens, or bourgeois, were getting richer and richer, religion was being used as a way to make money and ensure the power of the upper class, while the lower class proletariats could but watch their lives fade away into the horrific conditions of the working class, with little hope due to the lack of lower class education.[2] As religions spread out freely, the authoritarian peoples frequently used their power to embrace religion as a moneymaker, and prevent liberty from turning ...
6. Bohdan R. Bociurkiw and John W. Strong, Religion and Atheism in the U.S.S.R. and