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Hard-determinism, soft-determinism, and
Hard-determinism, soft-determinism, and
Hard-determinism, soft-determinism, and
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The philosophical term “Free Will” has been debated by philosophers for over two thousand years now. Defined by the Stanford Encyclopedia of Philosophy (2016), free will is a term used to sort the capacity of rational agents to choose a course of action from various alternatives. There are three different positions one could chose to classify their stance on free will, hard determinism, soft determinism, and libertarianism. A hard determinist is a person who believes in causal determinism, however they do not believe in free will nor moral responsibility; a soft determinist is similar to the hard determinist, but the soft determinist believes in free will as well as moral responsibility. A libertarian is one that does not believe in causal determinism, but does believe in free will and moral responsibility. I consider myself as soft determinist because I believe in causal determinism, free will, and moral responsibility.
Soft Determinism
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Causal determinism is the idea that every event is necessitated by antecedent events and conditions. To define causal determinism in simpler terms it is the belief of the cause and effect relationship. An example of causal determinism is from Richard Taylor’s Freedom and Determinism (year), “If, for instance, a man is beheaded, we can surely say that it is impossible for him to go on living, that his being beheaded necessitates his death.” This exemplifies causal determinism because the man’s death was caused by his beheading, thus being a cause and effect
There is much debate over the issue of whether we have complete freedom of the will or if our will caused by something other than our own choosing. There are three positions adopted by philosophers regarding this dispute: determinism, libertarianism, and compatibilism. Determinists believe that freedom of the will does not exist. Since actions are events that have some predetermined cause, no actions can be chosen and thus there is no will to choose. The compatibilist argues that you can have both freedom of the will and determinism. If the causes which led to our actions were different, then we could have acted in another way which is compatible with freedom of the will. Libertarians believe that freedom of the will does exist.
A determinist’s reply would state that humans are ignorant of the forces around them that are actually controlling their behavior in this sense; man becomes a puppet to irresistible forces acting upon him. Neither the free will nor the determinism theories can be proven to be wholly causal of human behavior. Alternate theories are formulated that incorporate main points of free will and determinism that appear...
The last few weeks of class we covered several different kinds of determinism from the various handouts we received. The hard determinist believe that everything happens in a causal fashion, that there is no free will and everything is predetermined. “We remember statements about human beings being pawns of their environment, victims of conditions beyond their control, the result of causal influences stemming from parents, etc.”1 These hard determinist think that the universe works like a clock. Everything has a causal effect onto the other and there is no free will or choice, that all the tiny variables added up to you making that choice. Hospers dives into the psychology and says that every choice you make is a predetermined factor
In conclusion, do individuals have free will, or are our actions pre-determined? This is the question of many individuals and we will never know the answer. In this paper I compared and contrasted the three major philosophical viewpoints regarding the concepts of determinism, compatibilism, and libertarianism. I also gave strengths and weaknesses of each position. I came to a conclusion on which I find to be a correct answer.
Do humans have freewill to decide what can what they can choose to do, or are they dictated by external forces the moment they come into existence and do have freewill? A question that many people wonder about, and tries to find ways to answer it in a few different ways, for instance following the determinism stance where humans have no free will, with their lives being dictated by an external force. While in contrast people who believe in libertarianism, by having a stance that shows humans to have freewill without any choice being influenced by an external force. However, soft determinism, or Compatibilism is stance that people take to allow free will to coexist with external forces guiding individuals, but not to an uncontrollable state. Soft determinism allows for humans to have freewill, while not totally following an unknown, or external force, as humans are the main cause for their actions, while those actions are still influences by some means, and that
In philosophy today, free will is defined as, “the power of human beings to choose certain actions, uninfluenced by pressure of any sort, when a number of other options are simultaneously possible.” Philosophers have debated the issue of whether humans truly possess free will since ancient times. Some argue that humans act freely, while others believe that, “Every event, including our choices and decisions, is determined by previous events and the laws of nature—that is, given the past and the laws of nature, every event could not have been otherwise,” which is an idea known as determinism (Barry, #14). This relationship between free will and determinism continues to puzzle philosophers into the twenty-first century. An example of a piece to the free will puzzle, are the schools of thought of Incompatibilism and Compatibilism. Incompatibilism is defined as,
The Libertarian view consists of one’s actions not being determined; however, have free will, which is a precondition for moral responsibility. Basically put, human acts are not determined precedent causes. Libertarianism is one of the views under incompatibilism along with Hard Determinism. The opposite of these views is Compatibilism. An example of Libertarianism is: right now, one can either stop reading this essay or can continue to read this article. Under this claim, the fact that one can choose between either is not determined one way or the other.
Imagine starting your day and not having a clue of what to do, but you begin to list the different options and routes you can take to eventually get from point A to point B. In choosing from that list, there coins the term “free will”. Free will is our ability to make decisions not caused by external factors or any other impediments that can stop us to do so. Being part of the human species, we would like to believe that we have “freedom from causation” because it is part of our human nature to believe that we are independent entities and our thoughts are produced from inside of us, on our own. At the other end of the spectrum, there is determinism. Determinism explains that all of our actions are already determined by certain external causes
Soft determinism attempts to make the disagreeing data of determinism and freedom compatible. The theory of soft determinism rests on three fundamental claims: (1) the deterministic concept that human behaviour is causally determined; (2) that there is freedom in voluntary behaviour, so long as there is no physical impediment or constraint upon the action; and (3) that the cause of the voluntary behaviour (which is possible in the absence of impediments or constraints) is an internal state of the agent of the action. According to soft determinism, therefore, we are responsible for our actions on o...
“There is a continuum between free and unfree, with many or most acts lying somewhere in between.” (Abel, 322) This statement is a good summation of how Nancy Holmstrom’s view of free will allows for degrees of freedom depending on the agent’s control over the situation. Holmstrom’s main purpose in her Firming Up Soft Determinism essay was to show that people can have control over the source of their actions, meaning that people can have control over their desires and beliefs, and because of this they have free will. She also tried to show that her view of soft determinism was compatible with free will and moral responsibility. While Holmstrom’s theory about the self’s being in control, willingness to participate, and awareness of an act causes the act to be free, has some merit, her choice to incorporate soft determinism ultimately proved to invalidate her theory.
In life we are constantly questioning why people act the way they do. A determinist would say that freedom of choice couldn’t always be possible because our actions are determined by things that are way beyond our control. This view is known as the most extreme form of determinism; hard determinism. A hard determinist would believe there is no free will it’s an illusion everything is determined. Everything happens because of physical laws, which govern the universe. Whether or not we do well in life is far beyond our control. We may seem to have a choice but in reality we don’t. We shouldn’t blame people or praise people it wasn’t their choice. We are helpless and blind from start to finish. We don’t have any moral responsibilities. Some causes that are put forth by determinist are human nature; which means people are born with basic instincts that influence how they act. Another is environmental influence, which simply means people are shaped by their environment conditioned by their experience to be the kind of people they are. Also, social dynamics, which mean’s social creatures that are influenced by social force around them and psychological forces, which is people, are governed by psychological forces.
The problem of free will and determinism is a mystery about what human beings are able to do. The best way to describe it is to think of the alternatives taken into consideration when someone is deciding what to do, as being parts of various “alternative features” (Van-Inwagen). Robert Kane argues for a new version of libertarianism with an indeterminist element. He believes that deeper freedom is not an illusion. Derk Pereboom takes an agnostic approach about causal determinism and sees himself as a hard incompatibilist. I will argue against Kane and for Pereboom, because I believe that Kane struggles to present an argument that is compatible with the latest scientific views of the world.
The discussion of free will and its compatibility with determinism comes down to one’s conception of actions. Most philosophers and physicists would agree that events have specific causes, especially events in nature. The question becomes more controversial when philosophers discuss the interaction between human beings, or agents, and the world. If one holds the belief that all actions and events are caused by prior events, it would seem as though he would be accepting determinism. For if an event has a particular cause, the event which follows must be predetermined, even if this cause relates to a decision by a human being. Agent causation becomes important for many philosophers who, like me, refuse to accept the absence of free will in the universe.
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).
Free will is commonly believed to be an issue of common sense. For example, someone may argue that they chose what they are wearing today and therefore posses free will. It does not occur to them that some other factor could have influenced them to think in that manner, essentially meaning that their decision was pre-determined. Free will may give you a choice, but you would have never had that option if not for a determined factor from the surrounding society or environment. What people fail to realize is that determinism does not strictly mean that there exists a rule book of every event that has taken place or will take place in the future. Determinism also does not mean that the future is in the hands of a “creator” who is simply following a “plan”. Instead, determinism can be viewed as something that happens subconsciously, or even at an anatomic level.