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A Bowl of Soup
It was a simple bowl of soup. Chicken with rice, from a can. But as I sat down to eat my lunch, a sudden thought flashed through my head: What a miracle this bowl of soup is! A savory, golden broth, bright orange carrot coins, plump grains of rice, bits of chicken. Struck deeply by this realization, I simply sat for a minute watching thin wisps of steam rising from the surface.
Just a bowl of soup. I'd never given much thought to the origins of my food. I simply went to the store, threw produce and cans and boxes into my cart, and brought them home. But I've been thinking a lot lately about the interconnectedness of all things, and a great understanding coalesced for me in this blue-and-white bowl. In a flash, I glimpsed the giant web of nature and people that had brought this soup to my table.
First, of course, came the sunlight and water and soil in which farmers grew all the ingredients. Then truckers hauled the harvest to market and later to the processing plant. Workers there made the soup in a detailed process that requires abundant electricity generated by the labor of coal miners and hundreds of utility employees. Workers in another factory made the cans, which were fashioned from ore dug from the earth by more miners even farther away. Then someone else transported the cans of soup to my local store, where another person placed them on the shelf. Bankers were also involved, and secretaries, and the printers who made the labels, and who knows who else?
Plus, there are my clients and the publishers who pay me for the writing I do. Without their belief in me, I could not have purchased this amazing can of soup, nor the cheese and tomato sandwich I ate along with it. The web shimmered in my mind's eye, each connection leading to many more I couldn't even begin to imagine.
Then I remembered recent video images of relief workers standing in the backs of trucks and flinging loaves of bread that are snatched in mid-air by outstretched refugee hands.
Everything for a year had been leading up to this point and here I was in the middle of the happiest place on earth in tears because my friends had abandoned me in the middle of Disney on the senior trip.
Hate crime legislation is needed. Crimes are on the upswing, becoming more public, more violent, and more acceptable in certain places of society. Without the proposed laws there is little chance that this shall become any less prevalent. As NGLTF, the National Gay and Lesbian Task Force, a well-respected agency who fights for equal rights for homosexuals, stated in their December 1997 article, the exclusion or removal of sexual orientation from hate crimes legislation by law makers is morally indefensible at a time when anti-gay violence is widespread. Failure to address this critical problem sends a dangerous message to law enforcement and the public that anti-gay violence does not exist, or worse, is somehow less reprehensible than violence against other minorities.
Mary Pipher’s “Writing to Connect” focuses on persuading its reader through personal experience, expert testimonies, and figurative language that his writing can change the world. At the end of the text, Pipher hopes that her reader believes that one’s words have value and can impact others.
Domestic violence has always been a tough and compromising issue. The effects of it are never minor and should not be taken upon lightly. However, it is surprising to think that it was only until the mid 1980’s that domestic violence cases were beginning to be taken upon with some actual care and resources. Through these articles, it will be easier to understand the effects of children in domestic abusive families, how women feel about confronting the problem and the methods they choose to attain them and finally what underrepresented demographics act like in these situations.
. Dieter, Richard C. “Cost of Death Penalty and Related Issues”. (2007) Page 4. PDF. Web. 11 November 2012.
260). While there may be a myriad of reasons an individual may not want to discuss their sexuality, a cultural reason could be religious views. There is a documented culture of suppressing sexuality within various religions. Examples of this could be suppressing sexual fantasies (especially if they are same-sex in nature), denouncing premarital sex or children born out of wedlock, or even the absence of men in social settings within certain
In her book Semiotics and Communication: Signs, Codes, Cultures, Wendy Leeds-Hurwitz describes the wide use of food as signs, and also as social codes. The reason foods are so useful as signs and social codes is because they are separable, easily adaptive to new environments, and it is not difficult to cook, or eat for that matter. Food is a major part of our daily lives, Not only for survival, but it plays a substantial social role in our lives. We will look deeper into the semiotics of food, how food is used as identity markers, and also the role that foods play in social change in our lives. First let us start with the semiotics of food.
isn't to write a paper that will get a good grade. Now, my goal is to
Whether pornography is an excuse to make acts of violence public? A big number of famous scholars, no matter men or women, have given their opinions. Each of them has their own view, but we can sort them into two groups, which are against to serious censorship and willing to convict and uproot pornography. Because of pornography, women’s status can never be equal to men’s. Recently, a revolution about the perception of moral values comes out in the world, which refers to how deep the changes of the method people think and act. Media have continuously played a big role in processing those changes in the revolution. Whereas, a lot of changes have been much worse. New violations of human dignity and Christian ideals have taken place. Within here, the media is also important. In the media, widespread pornography and wanton violence have increased in these years. Books and magazines, recordings, the cinema, the theater, television, videocassettes, advertising displays and even telecommunications regularly present a representation of violent behavior in sexual activity, which has been openly pornographic and morally offensive.
The Voice: Well, Mrs. Dryer, I go to a very competitive school. I have to take competitive classes. It's not as though the work load would go down if I dropped to a lower level. I had a very busy week, and the play just started. I'll have more time this week. I promise to practice more between now and next lesson.
Pornography degrades the moral values of a society. With increased pornography in the contemporary society, sex is no longer a sacred act shared between two people who love each other. Sex has been abused by many people, while there has been an increase in promiscuity (Sabo 150). In addition, the perceptions that people have about sex and women has changed. Women are seen as objects or instruments of sexual satisfaction. They are no longer respected while men expect sexual gratification from acts that can even be termed as beastly. The effects are far reaching as young people as young as 12 years have been fed with the same perception (Peter and Valkenburg 179).
Narrative Essay It all started my sophomore year of high school. People always tell you that when someone knocks you down, you should always get back up and keep trying. I had this mindset at the beginning of my sophomore year, but I ended up letting a teacher knock me down to the point where I did not get back up for a couple of years. I never expected my second year of high school to go so awry.
Rae, Michale C. “What Is Pornography?” Wiley.com 17 Dec. 2002. Michael C. Rae. 26. Mar. ffffff 2014
Remember as a child people would tell you, "You are what you eat." When you are fed fat, you will become fat. When fed violence, you become violent. A diet of anger will make you hate. Hunger will make you hungrier, or so it would seem. I think it is ironic that we teach children at a young age to judge people by means other than the content of their character. Then, we expect children to be honest and loving after being labeled by how others view them. After all, how many people, besides your closest friends and family, can walk into your room and point to items that give a reflection of who you really are? The thought of being that shallow and simple is unthinkable for most of the human species. Instead of being labeled by the world as it sees me, I plan to introduce myself to the world for who I really am.
This is a closing remark to the story and it is optional. It consists of moral lesson, advice or teaching from the writer.