The first controversy is about the virtue of justice which means as equal or right. It could imply the relation of equality or morality between person to person or a person to society and vice versa. The Odyssey is reliable evidence about the non- existence of justice since ancient world. Even there were many Gods who had high position and strong power that could control everything and protect people from dangers, most of the cases they just did what they favored and for their own benefits. First, the bright-eyed goddess Athena who favored Odysseus asked her father Zeus to let Odysseus returned his home. She said to Zeus “but my heart breaks for Odysseus” (1.57) “that wise Odysseus shall return-home at last” (1.99). Then, she always helped him to overcome obstacles. For example, she assured Odysseus when he was escaping from Calypso’s land by countering Poseidon’s revenge on him “The rest of the winds she stopped right in their tracks” (5.422), “the goddess beat the breakers flat before Odysseus,/so he could reach the Phaeacians” (5.425-426). Another evidence of the non-justice is about the hatred and revenge of the King of the sea Poseidon to Odysseus "then every god took pity,/all except Poseidon. He raged on, seething against the great Odysseus till he reached his native lan...
When we look at Greek Mythology we often run into the gods of that era. Sometimes they are merely backdrops to the human element of the story but in stories such as The Odyssey the gods play a prominent if not vital role to the central themes of the story.
Throughout Homer’s Odyssey there is a consistent internal conflict regarding identity. Odysseus’ long circuitous route home can be attributed not only to the gods but to his own flaws that additively form his identity. Particularly, these faults of complacency, arrogance, and desire for concealment as means of avoidance are outlined in his early interactions most explicitly with Polyphemus (IX). Phaeacia, where he recounts his adventures, serves as a transition point where Odysseus is forced to address his flaws. He gains the capacity to learn from his mistakes and change the person he sought to cover up with disguises (VI, VII).
In this long narrative poem, Odysseus changes from being disrespectful to the gods by explicitly saying that he doesn’t need them, to longing forgiveness later by stating that he is nothing without them. After the success with the Trojan Horse, Odysseus considered himself higher than the gods because he, a mortal, was able to accomplish something even the gods couldn’t. He boasted to Poseidon and the others about how he is overpowering, and how his power and abilities were far beyond their limits. His epic boasting to the gods had lead him to create his own obstacles as, he is one who essentially was the cause. This disrespectful attitude is the personality which shows how Odysseus behaved at the beginning of the story. It not only demonstrates what he was once like, but how his obstacles get much more precarious. As this is the attitude in the beginning, by the end of this epic, Odysseus understands the value of gods and their power, even if it’s for good or bad. At the end of book twenty-two, page 1160, on lines 107-109, Odysseus finally accepts the fact that he is not the biggest thing
In Homer’s The Odyssey, the main protagonist, Odysseus, is trying to make his way home to Ithaca, ten years later, after the end of the Trojan War. Odysseus is portrayed as a hero throughout the epic; however, the events surrounding his heroism is with considerable help from the gods and goddess. Being a hero is defined as a person who is admired or idealized for courage, outstanding achievements, or noble qualities. Based on the play, there is evidence to suggest that Odysseus is not a hero as defined but that he relied on the help of the gods and goddess.
Looking at Greek Mythology we tend to encounter the gods of that time. Sometimes they work in the background of the human part of the story, but in epics like The Odyssey the gods play a very large if not central role in the main developments of the story.
The Role of the Gods in The Odyssey
In the ancient world, the gods of the Greeks had been predominately confined to cosmological deeds prior to the works of Homer. " As Hesiod laid out the roles of the gods in his Theogony and the Works and Days, it is apparent that though the gods were active in the creation of the cosmos, natural phenomenon, and cyclical events such as seasons, they were not however, functioning in any historical way"(Bloom 36). This strictly cosmological view of the gods was in no way unusual to the ancient world. Though the breech of theology into historical events was perhaps first introduced by the Hebrews at the turn of the first millennia B.C.E., it was soon echoed in the religious paradigms of homo religiosus throughout the Near East and Europe.
The Greeks in the Odyssey viewed justice as only coming from the gods. They believed the gods punished them because they have fallen out of their favor, and not because they had really done anything wrong by human standards. As Socrates later stated in the Euthyphro, what is holy, and perhaps then just, is what is “approved by the gods.” Although Socrates proved this to be wrong, it still shows the view of most Greeks. Zeus in the opening book of the Odyssey stated, “Upon my word, just see how mortal men always put the blame on us gods! We are the source of evil, so they say- when they have only their own madness to thank if their miseries are worse than they ought to be.” This shows that the Greeks feared justice; they felt it was negative and often undeserved. However, each Greek deserved his punishment because he has a hand in its reason. For example, when Odysseus’s troops killed the cattle of Helios, they deserved Zeus destroying their ships because he had warned Odysseus beforehand not to let the men eat the cattle. When the Greeks disobeyed the gods, they disrupted the right order of things, and when the gods punished them, they made the other Greeks respect them once again, and thus fixed the balance of the world.
... throughout mythology like The Odyssey, Homeric Hymns, and Theogony, is that gods are seen as spiteful and unstable towards the people that revere them. Homer depicted the gods as powerful beings with negative attributes that will harm people if they do not appease to the immortals. So are the Greeks of this time just worshipping the gods to avoid harm and repercussions? People seemed to be so focused on appeasing the gods that they weren’t following their own paths of life. Regular people make mistakes and with the temperate of the immortals, the whole race could nearly be wiped out for making the wrong reaction in the presence of a god. Whether it would be direct contact or indirect effects of an immortal to a mortal, the interaction with gods may have some positive effects for humans, but overall gods can overreact at petty things thus canceling out the positive.
Many Greek gods were seen as both benefactors and tormentors, typically it depends on which god or goddess you are researching about. The seemingly contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.