Frederick Douglass once said, "there can be no freedom without education." I believe this statement is true. During slavery, slaves were kept illiterate so they would not rebel and become free. Many slaves were stripped from their families at an early age so they would have no sense of compassion towards family members. Some slaves escaped the brutal and harsh life of slavery, most who were uneducated. But can there be any real freedom without education?
Freedom is something many slaves never had the opportunity to witness. They were simply uneducated, illiterate machines who did whatever they were told. But few fortunate slaves were given the gift to be educated by someone. One of these fortunate persons was named Frederick Douglass. Douglass was born a slave. He never had the chance of knowing his mother. As mentioned before, slaves were stripped from their families, leaving them no sense of compassion. In the book, The Narrative of the Life of Frederick Douglass, Douglass says, "Never having enjoyed, to any considerable extent, her soothing presence, her tender and watchful care, I received the tidings of her death with much of the same emotions I should have probably felt at the death of a stranger."(2) Douglass secretly met with his mother about 4 times during his whole life. He said he never really got to know her being he was only a child and the never had much of a conversation. These sorts of incidents happened to slaves throughout America and permanently scarred most slaves and their families.
Slave owners not only broke slave families up, but they also tried to keep all the slaves illiterate. In the book slave owners thought, "A nigger should know nothing but to obey his master-to do as he is told to do. Learning would spoil the best nigger in the world. If you teach a slave how to read, they would become unmangeable and have no value to his master." Masters thought that if a slave became literate then they would rebel and get other slaves to follow them. Also masters lied to slaves saying learning would do them no good, only harm them. They tried using that reverse psychology to make it seem like what they were doing was right.
Frederick Douglass emphasizes the dehumanization aspect of slavery throughout his narrative. As is the general custom in slavery, Douglass is separated from his mother early in infancy and put under the care of his grandmother. He recalls having met his mother several times, but only during the night. She would make the trip from her farm twelve miles away just to spend a little time with her child. She dies when Douglass is about seven years old. He is withheld from seeing her in her illness, death, and burial. Having limited contact with her, the news of her death, at the time, is like a death of a stranger. Douglass also never really knew the identity of his father and conveys a feeling of emptiness and disgust when he writes, "the whisper that my master was my father, may or may not be true; and, true or false, it is of but little consequence to my purpose" (Douglass, 40). Douglass points out that many slave children have their masters as their father. In these times, frequently the master would take advantage of female slaves and the children born to the slave w...
Spirit), the nature of man and the need for salvation, and sin and the means of atonement.
...d, he is apathetic to her death. All he holds value of is keeping his crown, and his greed for power leads to his cockiness in his last battle with Macduff. Because he does not believe one of women-born can stop him, he overlooks Macduff, and when Macduff’s history is revealed, Macbeth loses all confidence and loses the battle, and his life.
When first introduced to Douglass and his story, we find him to be a young slave boy filled with information about those around him. Not only does he speak from the view point of an observer, but he speaks of many typical stereotypes in the slave life. At this point in his life, Frederick is inexperienced and knows nothing of the pleasures of things such as reading, writing, or even the rights everyone should be entitled to. Douglass knowing hardly anything of his family, their whereabouts, or his background, seems to be equivalent to the many other slaves at the time. As a child Frederick Douglass sees the injustices around him and observes them, yet as the story continues we begin to see a change.
The United States of America has the largest foreign-born population in the world. With nearly thirteen percent of the total population being foreign-born, one may find it hard to imagine an immigrant-free country (U.S. Bureau of the Census). Immigration has been an integral part of the United States’ overall success and the country’s economy since it was established and without it, would have never been founded at all. Although there are some negative issues associated with immigration and many native-born Americans believe to be more of a problem than a solution, overall it actually has a positive effect. Immigrants in America, among other things, fill jobs where native-born Americans may not want to work or cannot work, they contribute to Social Services and Medicaid through taxes and they help provide the backbone of America, especially by working jobs that natives may have not even considered.
“ Agitate! Agitate! Agitate!” ( Huggins,180). These are the words of Fredrick Douglass that could represent the way he lived his life. Not willing to accept his life as a slave, he rose to become a great and honorable man that held a voice of influence over the reform movement’s throughout the 19th century. He is one of the American leaders who provided a powerful voice for human rights and racial injustice during this period of American history.
How did the early years of Frederick Douglass’ life affect the beliefs of the man he would become? Frederick Douglass’ adulthood was one of triumph and prestige. Still, he by no means gained virtue without struggle and conflict. There was much opposition and hostility against him. To fully understand all his thoughts and beliefs first one must look at his childhood.
Slaves were subject to harsh working conditions, malicious owners, and illegal matters including rape and murder. In many instances, slaves were born into slavery, raised their families in slavery, and died within the captivity of that same slavery. These individuals were not allowed to learn how to read, write, and therefore think for themselves. This is where the true irony begins to come into light. While we have been told our entire lives that education and knowledge is the greatest power available to everyone under the sun, there was a point in time where this concept was used to keep certain people under others. By not allowing the slaves to learn how to read, then they were inevitably not allowing the slaves to form free thoughts. One of my favorite quotes is that of Haruki Murakami, “If you only read the books that everyone else is reading, then you can only think what everyone else is thing.” This applied in magnitudes to those who didn’t get to read at all. Not only were these individuals subject to the inability to think outside the box, but for most of these their boxes were based upon the information the slaves owners allowed them to
First, immigrants come to the U.S. to work and bring valuable skills which help grow the economy despite the negative views surrounding their part in the U.S. economy. Since the 2008-2009 recession the view on immigration and its effects on the economy has been more negative than positive (Peri, 2012). A study done by Harvard’s Kennedy School of Government found that about 50 percent of American adults believe that immigrants burden the country because they, “take jobs, housing, and healthcare”, while the other 50 percent believe that, “immigrants strengthen the country due to their hard work and talents” (Delener & Ventilato, 2008). Over the past decade, “over half of the increase in the U.S. labor force,… was the result of immigration-l...
On July 5, 1852, Frederick Douglass, an African-American ex-slave and abolitionist, delivered a speech in Rochester, New York at the city’s annual Fourth of July Celebration, to the citizens of Rochester. Allowing the people of Rochester only a day to immerse in the “patriotic” festivities of the Fourth of July, Douglass’ “What to the Slave is the 4th of July?” challenges American ideals such as liberty, equality and justice, by providing arguments that examine the religious, moral and constitutional principles that the American people claim to abide by and glorify. Through rhetorical strategies such as repetition, pathos and logos, Douglass exposes the paradoxical nature of the Fourth of July.
Frederick Douglass’ source, “The Desire for Freedom” was written in 1845. He was born into slavery in 1818 and became an important figure in the fight for abolition. Douglass was also involved in other reform movements such as the women’s rights movement. He “experienced slavery in all its variety, from work as a house servant and as a skilled craftsman in Baltimore shipyard to labor as a plantation field hand” (Pg.207¬). “The Desire for Freedom” was meant to document how his life was within slavery and how his education could someday help him escape it. Douglass meant to speak to American slaves and those who did not really understand slavery in order to help persuade everyone that life was meant to be lived freely. In order to obtain this future, Douglass wrote about his own personal experience and how he believed that enslavers were “in no other light than a band of successful robbers, who had left their homes, and gone to Africa, and stolen us from our homes, and in a strange land reduced us to slavery” (Pg. 208). This source brings on the idea that slaves were willing to fight back, wanted to be educated, and, most importantly, wanted the chance to live life freely.
To be deprived of freedom and living under constant whippings and starvation is something none of us would want to experience and it should never exist, unfortunately, it did at one time. Men who called themselves the defender of freedom and support The Constitution but enjoy slavery are nothing more than a mere hypocrite. Additionally, many slaves were illiterate and poor. Their owners will do anything in preventing their slaves to read and write. As Douglas heard his master once said:If you teach that nigger how to read, there would be no keeping him. It would forever unfit him to be a slave. He would at once become unmanageable, and of no value to his master. As to himself, it would make him discontented and unhappy. (Gates 338)In other words, slave owners afraid that once slaves know how to read, they would fight and pursuit for their freedom. A literate slave will question slave owners of his/her imprisonment and the un-justification of slavery. This would make slave owners question themselves and would be very hard for them to sleep at night. For they know, what their slaves said were right. In addition, slave owners prevented their slaves from seeking freedom by letting their slaves see the bad side of it. Douglass said that slave owners like to see their slaves getting drunk, in this way "When the slave asks for virtuous freedom, the cunning slaveholder, knowing his ignorance, cheats him with a dose of dissipation, artfully labelled with the name of
unaware of his father's identity, he was left to bear the burden of slavery all on his own.
Herbert Morris and Jean Hampton both view punishment as important to a healthy society. However, their views on what kind of role does punishment plays in a healthy society are vastly different. Morris believes that when one commits a crime they “owe a debt to the society and the person they wronged” and, therefore the punishment of that person is retributive, and a right for those who committed this wrong (270). Hampton, on the other hand, believes that punishment is a good for those who have strayed in the path of being morally right. Out of the two views presented, I believe that Hampton view is more plausible, and rightly places punishment as a constructive good that is better suited for society than Morris’s view.
Samuelson, Cecil O. “What Does it Mean to Be Perfect.” Lds. The Church of Jesus Christ of