Franz Kafka’s famously translated novel The Trial was thought by many to be strongly influenced by his strong background and affiliations with theater and literature. Within the novel, Kafka refers to various types of the art form including, physical art, performing arts and acting, and the art of how a person moves and/or interacts with others. Critics have argued that Kafka’s background was the influence to the novel, while others strongly disagree. Was Kafka’s references to the performing arts within the novel his way of portraying life as a play, something that is scripted and planned out or was it simply the main character treating his situation as an unrealistic event and a joke?
Franz Kafka always had a strong background in literature and writing. Pursuing a career in law, Kafka put his writing skills to good use, but he always had a knack and passion for writing literature such as short stories, poetry and full novels more than working his actual job. By the age of 27, Kafka attended a play put on by a Yiddish theatre troupe performing in Prague. With the lack of money the troupe had, they became stranded in the town, where Kafka gained his interest in Yiddish theatre (Gray, 301). With the stranding of this troupe, critics believed this to be what led to the influence of most of Kafka’s later writings. This is believed due to the evidence of a journal found after Kafka’s death. These journals kept records of performances he attended, plot synopses, character analysis, descriptions of staging and critiques of the performances (Gray, 301). Kafka also had a journal filled with vignettes about specific productions, along with brief reflections on the theater and the production (Puchner, 177). We first see Kafka showin...
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...ass levels, interactions between characters and stronger meaning behind the plot. His subtle use of references to the performing arts allows the reader to leave interpretation to those scenes and what each character could possibly represent in that situation.
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Kafka's Antitheatrical Gestures." Taylor and Francis. N.p., n.d. Web. 3 May 2014. http://www.tandfonline.com/doi/abs/10.1080/00168890309597472?journalCode=vger20#.U2Q2YfldWT8
"Radical Play: Gesture, Performance, and the Theatrical Logic of the Law in Kafka." Taylor and Francis. N.p., n.d. Web. 3 May 2014. http://www.tandfonline.com/doi/abs/10.1080/00168890309597474?journalCode=vger20#.U2VQxfldWT8>
Kafka, Franz. The trial. Definitive ed. New York: Knopf, 19571956. Print.
Literary theorist, Kenneth Burke, defined dramatistic explaination by the prescence of five key elements. This list of elements, now popularly known as Burke’s Pentad, can be used to asses human behavior as well as dicipher literary themes and motives. The five elements; agent, purpose, scene, act, and agency, have been found highly useful by performance study practitioners in translating texts into aesthetics. When systematically applying Burke’s Pentad to “Burn Your Maps,” a short story by Robyn Joy Leff published January 2002 of the Atlantic Monthly, the analyzer can realistically grasp the emotional and logical motivations and tones of the text. By doing so, the performer becomes an enlightened vessel for the message Leff wants to communicate. The Pentad can be described with simple questions like: Who? What? When? Where? How?, but asking the small questions should always lead to more in depth analysis of the element, and it should overall, explain the deeper question: Why?
In “A Hunger”, “The Penal Colony”, and Metamorphosis by Franz Kafka, Kafka succeeded in showing his individuals as obsessed with their profession; however their obsession caused their doom because society asks so much from an individual, only so much can be done. However, regardless of that, these individuals choose their work over themselves, and not even bad health or death can stop them. Because society places immures pressure on Kafka’s work obsessed character, they neglect their well-being and cause their own downfall.
As writers, neither Franz Kafka nor Flannery O’Connor received sincere approval from their parents concerning their art. While this fact in no way hampered their desire or ability to create beautifully haunting work, there is evidence that it left bitter feelings. In his letter to his father, Kafka states: “you struck a better blow when you aimed at my writing, and hit, unknowingly, all that went with it. . . but my writing dealt with you, I lamented there only what I could not lament on your breast.”
It is difficult to imagine a play which is completely successful in portraying drama as Bertolt Brecht envisioned it to be. For many years before and since Brecht proposed his theory of “Epic Theatre”, writers, directors and actors have been focused on the vitality of entertaining the audience, and creating characters with which the spectator can empathize. ‘Epic Theatre’ believes that the actor-spectator relationship should be one of distinct separation, and that the spectator should learn from the actor rather than relate to him. Two contemporary plays that have been written in the last thirty years which examine and work with Brechtian ideals are ‘Fanshen’ by David Hare, and ‘The Laramie Project’ by Moises Kaufman. The question to be examined is whether either of these two plays are entirely successful in achieving what was later called, ‘The Alienation Effect”.
Sokel, Walter H. "Franz Kafka." European Writers. Ed. George Stade. Vol. 2. New York: Charles Scribner's Sons, 1992. 847-75. Print. European Writers. Ward, Bruce K. "Giving Voice to Isaac: The Sacrificial Victim in Kafka's Trial." Shofar 22.2 (2004): 64+. Literature Resource Center. Web. 1 Oct. 2013. .
Many views of existentialism are exposed in Kafka's Metamorphosis. One of these main views is alienation or estrangement which is demonstrated by Gregor's relationship with his family, his social life, and the way he lives his life after the metamorphosis. Namely, it suggests that man is reduced to an insect by the modern world and his family; human nature is completely self absorbed. Kafka reflects a belief that the more generous and selfless one is, the worse one is treated. This view is in direct conflict with the way things should be; man, specifically Gregor should be treated in accordance to his actions. Gregor should be greatly beloved by his family regardless of his state. This idea is displayed in three separate themes. First, Gregor's family is only concerned with the effect Gregor's change will have on them, specifically the effect it will have on their finances and reputation. They are more than willing to take completely gratuitous advantage of Gregor; he works to pay their debt and they are happy to indulge themselves with luxury. Gregor is the soul employed member of his family and this is their primary interest when Gregor is transformed. Secondly, Gregor is penalized for his efforts to be a good son, and a good worker; his toils are completely taken for granted by his family. The Samsa family is not interested in Gregor beyond their own needs, outsiders are reverentially treated. Thirdly, it is displayed by the positive changes that occur in the Samsa family as Gregor descends into tragedy and insignificance. As Gregor's life becomes more painful, isolated, and worthless the Samsa family becomes more functional and self-reliant.
Bernstein, Richard. “A VOYAGE THROUGH KAFKA'S AMBIGUITIES”. New York Times 02 May 1983. : n. pag. ProQuest Platinum.
... comparisons and contrasts that can be made regarding the “The Metamorphosis” and “A Hunger Artist”. While it is true that Kafka’s style of writing is considered oblique, it may be interesting to know that many of Kafka's trials and animal metamorphoses are actually derived from common motifs in Jewish folklore (Bruce). If one were to learn about Kafka’s thoroughly extensive knowledge in Judaism, it would be easier to see how Kafka’s thought processes were reflected into his stories.
Franz Kafka, b. Prague, Bohemia (then belonging to Austria), July 3, 1883, d. June 3, 1924, has come to be one of the most influential writers of this century. Virtually unknown during his lifetime, the works of Kafka have since been recognized as symbolizing modern man's anxiety-ridden and grotesque alienation in an unintelligible, hostile, or indifferent world. Kafka came from a middle-class Jewish family and grew up in the shadow of his domineering shopkeeper father, who impressed Kafka as an awesome patriarch. The feeling of impotence, even in his rebellion, was a syndrome that became a pervasive theme in his fiction. Kafka did well in the prestigious German high school in Prague and went on to receive a law degree in 1906. This allowed him to secure a livelihood that gave him time for writing, which he regarded as the essence--both blessing and curse--of his life. He soon found a position in the semipublic Workers' Accident Insurance institution, where he remained a loyal and successful employee until--beginning in 1917-- tuberculosis forced him to take repeated sick leaves and finally, in 1922, to retire. Kafka spent half his time after 1917 in sanatoriums and health resorts, his tuberculosis of the lungs finally spreading to the larynx.
Franz Kafka's The Judgement depicts the struggle of father-son relationships. This modernistic story explores Georg Bendemann's many torments, which result from the bonds with both his father and himself. Furthermore, the ever-present and lifelong battle that Georg has been fighting with his father leads him to fight an even greater battle with himself. Ultimately, Georg loses the struggle with himself by letting go of his newly found independence and instead, letting external forces decide his fatal outcome.
Aldiss, Brian W. “Franz Kafka: Overview.” St. James Guide to Science Fiction Writers. Ed. Jay P. Pederson. 4th ed. New York: St. James Press, 1996.
ii Kafka, F. The Trial. Translated by Willa and Edwin Muir. Introduction by George Steiner. New York, Schocken Books, 1992, 1.
Pawel, Ernst. A Nightmare of Reason: A Life of Franz Kafka. 2nd ed. New York: Farrar, Straus, & Giroux, 1984.
Franz Kafka’s “Before the Law” is often referred to as a parable. Thus, it is logical to approach Kafka’s work as an allegory and search for the deeper meaning underneath the story. We can then try to uncover the identity of the characters; of the gatekeeper, the man from the country, and the Law and subsequently relating them to something that fits the example of the plot; a man’s confused search for god, a man’s quest for happiness but never accomplishing it, a academic’s quest for recognition which never comes. Any given number of innovative readers...
In Franz Kafka’s The Trial, Josef K. is guilty; his crime is that he does not accept his own humanity. This crime is not obvious throughout the novel, but rather becomes gradually and implicitly apparent to the reader. Again and again, despite his own doubts and various shortcomings, K. denies his guilt, which is, in essence, to deny his very humanity. It is for this crime that the Law seeks him, for if he would only accept the guilt inherent in being human (and, by so doing, his humanity itself), both he and the Law could move on.