Oedipus’s Tragic Flaw
Since the beginning of the play, it is safe to infer that Oedipus Rex has temper issues. Although he didn’t know who the man was at the time, Oedipus killed his father simply because of an insult. Even if we credit this decision to his lack of knowledge about his past, he is still responsible for his actions. It was his anger that clouded his vision and made him make hasty decisions; thus, it is safe to say that Oedipus’s only tragic flaw was his temper.
There are those that will use the fact that the Oracle’s prophecy was unconditional to argue that Oedipus’s story was a tragedy of fate. While it is in fact true that the Oracle didn’t say any “ifs or buts” in his prophecy, the reader has to understand that things don’t
king. Oedipus did, however, have a tragic flaw which was his inability to control his anger. This
tells the priest and the suffering people of Thebes. If Oedipus did not care for
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
Oedipus is the son of the king and queen of Thebes. A prophet tells the king and queen that his son will kill him. This causes the king and queen to become worried of the possibilities so they decide to kill their son in order to prevent the predictions of the prophet from becoming true. However, Oedipus did not die and instead was rescued and eventually adopted. As time progresses Oedipus is told that he will kill his father and this frightens Oedipus so he decides to get as far as possible from his parents. During Oedipus’s journey he stumbles upon his biological father and he was unable to control his anger so he killed his father. As time goes on he eventually marries the queen of Thebes also known as his mom. He found out that her husband was killed a long time ago so Oedipus decided to investigate. A prophet tells Oedipus that he was the one that killed the king who was his father. Oedipus is angered and is told to stop trying to solve the mystery. Oedipus eventually discovers that what the prophet told him was true and is angered. He eventually meets his end. In this case Oedipus’s biggest flaw is his anger. His anger eventually causes him to face defeat. “Who would not feel his temper rise at words like these with which you shame our city” (Sophocles 1572). The quote comes directly from a conversation he was having with the prophet that told him he was
The selfishness that Oedipus possesses causes him to have abundance of ignorance. This combination is what leads to his father’s death. After fleeing Corinth and his foster family, Oedipus gets into a skirmish with an older man. The reason for the fight was because, “The groom leading the horses forced me off the road at his lord’s command” (1336). Oedipus is filled with a rage after being insulted by the lord and feels the need to act. The two men fight, but Oedipus ends up being too much for the older man, and he kills him. What Oedipus is unaware of is that the man was actually his birth father and by killing him, Oedipus has started on the path of his own destruction. Not only does Oedipus kill his father, but also everyone else, “I killed them all” (1336). The other men had no part in the scuffle, but in his rage, he did not care who he was killing.
It is clear to see that Oedipus is an impulsive and passionate man, which causes Oedipus to fulfill the prophecy that haunts him. He flees the kingdom of Corinthian in order to avoid his fate. Along his journey he comes to a crossroad that is blocked by a chariot, and “in a fit of anger” Oedipus kills the father he never knew (Meyer 1422). Oedipus’ anger causes him to kill the father he never knew and all the men in the entourage. Oedipus’ cannot control his temper and this personality flaw leads him to his fate.
The first character flaw that comes out in the play Oedipus is Oedipus' bad temper and irritability. When Oedipus first heard his prophecy from the Delphi oracle, he made an exodus out of Corinth as soon as he could. While on his journey to Thebes, a caravan cut him off. Enraged, Oedipus killed all the men except one. Only later did Oedipus know that one of the men he killed was his father Laius. If Oedipus had thought out his actions first, then maybe the first part of his fate wouldn't have been fulfilled.
The ancient Greeks were fond believers of Fate. Fate, defined according to Webster’s, is “the principle or determining cause or will by which things in general are believed to come to be as they are or events to happen as the do.” The Greeks take on Fate was slightly modified. They believed that the gods determined Fate: “…fate, to which in a mysterious way the gods themselves were subject, was an impersonal force decreeing ultimate things only, and unconcerned with day by day affairs.” It was thought that these gods worked in subtle ways; this accounts for character flaws (called harmatia in Greek). Ancient Greeks thought the gods would alter a person’s character, in order for that person to suffer (or gain from) the appropriate outcome. Such was the case in Oedipus’s story.
While his intentions were well meaning in the beginning, Oedipus finds himself weighed down by his own flaws. Tragically his flaws cause him to lose focus of his true objectives and damn himself to a life of misery. The tale of Oedipus depicts his rapid descent from Oedipus, savior and king of Thebes to Oedipus Tyrannus the man who slew his father and married his mother. Since Oedipus has so many tragic flaws there is a plethora to choose from. However, if Oedipus’s tragic traits could be described with two words it would be arrogant and imperceptive. First, Oedipus is arrogant. Additionally, Oedipus is imperceptive.
Even though Oedipus may be the hero, he is also selfish and ruthless. One example of his ruthlessness is when he meets Laius at the place where the three roads meet. Instead of letting the older man pass, he makes a scene, why should he be the one to move? He is royalty. He believes that he should move for no man. He is also selfish in the fact that when Teresias enters and gives Oedipus the clues that tell him that he has killed Laius, he refuses to believe him, to the point of insulting him, and kicking him out.
Two of the minor tragic flaws that lead to Oedipus downfall were his arrogance and short temper. Trough out the book we are able to see how Oedipus humiliates and gets into arguments with the people that telling him the truth about his real parents and that are trying to help him to find the “unknown”
The impetus for the downfall of Oedipus, "Known far and wide by name" (Sophocles, 1), is his anger. Enraged he slew King Laius and in anger he hastily pursued his own ruination. From the aforementioned recriminations of Tiresias to the conflict with his brother-in-law Creon (his ill temper again displayed - "Tempers such as yours most grievous to their own selves to bear,... .(Sophocles, 25); through the revealing exchanges with his wife/mother Jocasta and her slave (whose pity saved the infant Oedipus), damming insight grows in a logical sequence, all the while fueled by the Oedipal rage. Realizing the heinous nature of his actions, Oedipus blinds himself in a fit of anger and remorse - now, as Tiresias, he can see.
In fact, Oedipus is doomed to kill his father, marry his mother and finally to be blind. It was his destiny or fate; he has nothing to do with this end or to prevent it. It was his fate which was manipulating him; drive him from Cornith to kill his father and then to Thebes to marry his mother. His destiny made him "his wife's son, his mother husband." By the hands of fate, he turned to be the most hated man in Thebes and "the man whose life is hell for others and for himself."
Here is a story where Oedipus the King, who has accomplished great things in his life, discovers that the gods were only playing with him. He has everything a man of that time could want; he is king of Thebes, he has a wonderful wife and children, and great fame through out the lands. He has lived a good life, but in the end everything is taken from him.
Greek Drama had three main categories The Comedy, Satyr Plays, and The Tragedy. The most popular of the three is The Tragedy, its themes are often such as loss of love, complex relationships between men and the gods, and corruption of power. These dramas taught the people of the city the difference between good and bad behavior and the ramifications of going against the gods. According to Aristotle, the perfect tragedy consisted of the downfall of the hero through a great misunderstanding, causing suffering and awareness for the protagonist meanwhile making the audience feel pity and fear. The prominent writer who Aristotle based his perfect tragedy theory was Sophocles, his drama Oedipus the King had all the elements of a perfect tragedy.