Flannery O’Connor was fond of saying, “When in Rome, do as you done in Milledgeville.” O’Connor was born in Savannah, Georgia, but spent the bulk of her life in Milledgeville, and it is her Southern heritage that influenced her and made her writing extremely distinctive in the history that is American literature. As a Roman Catholic in the Protestant-majority South, she was often confronted with the differences between the surroundings and herself, a theme that often comes up in her writing. O’Connor was diagnosed with Lupus, an inherited disease that also killed her father, so she was constantly aware of her own impending death. It is because of this that so many of her fiction short stories have to do with death and the grace that can be found in the face of it. Flannery O’Connor is a remarkable twentieth century American writer, who was influenced by her religion and her heritage, wrote awe-inspiring fiction with unique characters, and made considerable and relevant contributions to American literature.
Flannery O’Connor’s writing was greatly influenced by a vital mentor during her college years, her Southern heritage, and her Catholic faith. After growing up with her family in Milledgeville, Georgia, O’Connor attended Georgia State College for Women, just one block from her home. After receiving her degree from the university, O’Connor met with Paul Engle, director of the University’s Writer’s Workshop at the University of Iowa , who was immediately impressed with her writing and encouraged her enrollment (Scott 45). O’Connor’s talent was greatly recognized here and was encouraged by both Engle and classmates. O’Connor’s Southern heritage was another element that inspired her to write. “Southerners tend to pay atte...
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... When she finally succumbed to the disease at a mere thirty-nine years of age in 1964, she was buried next to her father. Luckily for readers, she had already established herself among the top echelon of American writers with the work she was able to produce in her short life.
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Flannery O'Connor: Probably to being a Catholic and a southerner - and a writer." 1 [Flannery O'Connor from Magee, R. M., Conversation with Flannery O'Connor, 1987: 58]
In her short story "Everything That Rises Must Converge," Flannery O'Connor allows the story to be told from the perspective of Julian, a recent college graduate who appears to be waiting for a job, while living at home with his mother. His relationship with his mother is rocky at times, to say the least. It is constantly mired with conflicts about the "Old South" and the "New South". Julian must come to terms with himself, either he is an over protective son or just a pain in her ass. Even though Julian seems to dislike his mother's viewpoints, he continues to depends on her for "stability". When the final confrentation between Julian's mother and the large black women results in her having a heart attack, to which Julian is oblivious to, it causes him to be overwhelmed with greif and fear. He only then realizes the extent of his self-deception is fully confirmed.
Flannery O’Connor was born on March 25, 1925 in Georgia. She was the only child to her parents, Edward and Regina O’Connor. Two years away from Flannery’s adulthood , her father passed away due to a rare disease, lupus. At the time of her father’s death O’Connor was in Milledgeville, Ga. It can be inferred that she was able to cope up with her father’s death very soon as she didn’t speak of his death much and also resumed to be an active part of her high school’s extra-curricular activities such as painting, English club and also band. A year after her father’s demise she graduated from high school and enrolled herself in Georgia State College to do major in English and sociology. It was during this period that she adapted the name ‘Flannery’. After getting bachelor degree from college she relocated to Iowa City where she attended University of Iowa and also applied for a job as teacher within the campus of her university. In the year of 1947, she eventually obtained her Masters degree in the field of Fine Arts. In spite of the fact that she obtained her Masters degree in 1947, her first work, “The Geranium” was published a year before that and it was just the dawn of her fame. It was merely an origination of the classics that followed later on. Lupus was genetically acquired by O’Connor from her father. Things were going well until end of 1950 in which she was struck by a severe lupus attack. O’Connor was determined about her writing and thus , even such a huge attack didn’t divert her attention off her passion of writing. There was no looking back for her as she kept on publishing her works. In point of fact , it was only after her attack, she produc...
Mary Flannery O'Connor was born on March 25, 1925, in Savannah, Georgia. Raised in her mother's family home in Milledgeville, Georgia, she was the only child of Regina Cline and Edward Francis O'Connor, Jr. Although little is known about Mrs. O'Connor's early childhood, in Melissa Simpson's biography on O'Connor, Simpson states that O'Connor attended St. Vincent's Grammar School in Savannah where she would rarely play with the other children and spent most her time reading by herself. After fifth, grade, O'Connor transferred; to Sacred Heart Grammar School for Girls; some say the reason for the transfer was that it was a more prestigious school than the former. She later enrolled in Peabody High School in 1938, entered an accelerated program at Georgia State Collge for Women in the summer of 1942, and in 1946 she was accepted into the Iowa Writer's Workshop at the University of Iowa (4 Simpson). According to American Decades, O'Connor earned her masters degree from the University of Iowa with six short-stories that were published in the periodical Accent (n pg Baughman).
Kane, Richard. "Positive deconstruction in the fiction of Flannery O'Connor." The Southern Literary Journal 20 (1987): 45.
In her short stories “Revelation” and “A Good Man is Hard to Find” O’Connor is able to convey the oppressive and hypocritical attitudes of a Southern woman in the post civil war era. Through the actions of her characters The Grandmother and Mrs. Turpin O’Connor suggests that the that the people who can’t let go of the past are the members that are a true detriment to society. By using character foils and religious references Flannery O’Connor is able to truly portray the regressive attitudes of many Southern women like Mrs. Turpin and the
"I suspect that most of you have been telling stories all your lives..."(O'Connor #2 PG) is the statement Flannery O'Connor makes in her lecture entitled Writing Short Stories. Living to be only thirty-nine years old when lupus took her life in 1964, it did not take long for her to became a literary icon. It is difficult for O'Connor, who raised peacocks in her hometown of Milledgeville, Georgia, to fathom that people perceive writing fiction as a chore, as one of the "most difficult literary forms" (O'Connor #2 PG), when it is something she achieves as though it were of no effort whatsoever. One of her primary points to writing good fiction involves the use of symbolism, which is more than apparent within the literary boundaries of A Good Man is Hard to Find, where "a psychopathic killer and a grandmother meet head-on in epic, parabolic violence as large as life, death, faith, and doubt" (Gingher 258).
Religion is a pervasive theme in most of the literary works of the late Georgia writer Flannery O'Connor. Four of her short stories in particular deal with the relationship between Christianity and society in the Southern Bible Belt: "A Good Man Is Hard to Find," "The River," "Good Country People," and "Revelation." Louis D. Rubin, Jr. believes that the mixture of "the primitive fundamentalism of her region, [and] the Roman Catholicism of her faith . . ." makes her religious fiction both well-refined and entertaining (70-71). O'Connor's stories give a grotesque and often stark vision of the clash between traditional Southern Christian values and the ever-changing social scene of the twentieth century. Three of the main religious ingredients that lend to this effect are the presence of divine meanings, revelations of God, and the struggle between the powers of Satan and God.
Flannery O’Connor, undoubtedly one of the most well-read authors of the early 20th Century, had many strong themes deeply embedded within all her writings. Two of her most prominent and poignant themes were Christianity and racism. By analyzing, “A Good Man is Hard to Find” and “Everything that Rises Must Converge,” these two themes jump out at the reader. Growing up in the mid-1920’s in Georgia was a huge influence on O’Connor. Less than a decade before her birth, Georgia was much different than it was at her birth. Slaves labored tirelessly on their master’s plantations and were indeed a facet of everyday life. However, as the Civil War ended and Reconstruction began, slaves were not easily assimilated into Southern culture. Thus, O’Connor grew up in a highly racist area that mourned the fact that slaves were now to be treated as “equals.” In her everyday life in Georgia, O’Connor encountered countless citizens who were not shy in expressing their discontent toward the black race. This indeed was a guiding influence and inspiration in her fiction writing. The other guiding influence in her life that became a major theme in her writing was religion. Flannery O'Connor was born in Savannah, Georgia, the only child of a Catholic family. The region was part of the 'Christ-haunted' Bible belt of the Southern States. The spiritual heritage of the region profoundly shaped O'Connor's writing as described in her essay "The Catholic Novelist in the Protestant South" (1969). Many of her 32 short stories are inundated with Christ-like allusions and other references to her faith.
The central theme of Flannery O’Connor’s three short stories is irony. Her stories are parables, that is, short stories with a lesson to be learned.
In Flannery O’Connor’s stories, “Good Country People”, “Everything that Rises Must Converge”, ”A Good Man is Hard to Find”, and “The Life You Save May Be Your Own”, there are many similar characters and situations. Few, if any of the characters are likeable, and most of them are grotesque. Two of the stories have characters that view themselves as superior in one way or another to those around them, and in some cases these characters experience a downfall, illustrating the old proverb, “Pride goeth before a fall” (King James Bible ,Proverbs 16:18). Two of the stories include a character that has some type of disability, three of the stories showcase a very turbulent relationship between a parent and child, and three of the stories contain a character that could easily be described as evil.
A story without style is like a man without personality: useless and boring. However, Flannery O’Connor incorporates various different styles in her narratives. Dark humor, irony, and symbolism are perhaps the utmost powerful and common styles in her writing. From “Revelation” and “Good Country People” to “A Good Man is Hard to Find,” all of O’Connor’s stories consist of different styles in writing.
Flannery O’Connor's perception of human nature is imprinted throughout her various works. This view is especially evident in the short stories, “A Good Man Is Hard to Find” and “Revelation.” She conveys a timeless message through the scope of two ignorant, southern, upper class women. In “A Good Man is Hard to Find,” O’Connor presents readers to a family who is going on a road trip with their selfish grandmother. She is a religious woman who does not follow the set standards that she preaches. Similar characteristics are exposed in “Revelation.” As the self centered Mrs. Turpin sits in the waiting room, she contemplates on her own status with God. Nevertheless, she still commits the sin of judging others. In both of O’Connor’s short stories, these controversial protagonists initially put up a facade in order to alienate themselves from their prospective societies. Although the grandmother and Mrs. Turpin both believe in God, O’Connor utilizes theme to expose that they also convince themselves that they can take on His role by placing judgement on people who, at the most fundamental level, are in the same category as them.
Whitt, Margaret. Understanding Flannery O’Connor. Columbia: University of South Carolina Press, 1995. 47-48, 78. Print.
...sque, and in Flannery O’Connor’s artistic makeup there is not the slightest trace of sentimentally” (qtd. in Bloom 19). Flannery O’Connor’s style of writing challenges the reader to examine her work and grasp the meaning of her usage of symbols and imagery. Edward Kessler wrote about Flannery O’Connor’s writing style stating that “O’Connor’s writing does not represent the physical world but serves as her means of apprehending and understanding a power activating that world” (55). In order to fully understand her work one must research O’Connor and her background to be able to recognize her allegories throughout her stories. Her usage of religious symbols can best be studied by looking into her religious Catholic upbringing. Formalist criticism exists in “A Good Man is Hard to Find” through Flannery O’Connor’s use of plot, characterization, setting, and symbolism.