Flannery O Connor's Pejorative Infused Grotesque Style

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Flannery O’Connor’s Style
Flannery O’Connor’s very unique pejorative infused grotesque style is distinguished by her alluring characters, shocking plot twists and exceptional use of literary devices.
Main characters are more than the central people in a piece of literature, they are vital to displaying the story and presenting not only the theme but what the author wants the reader to take away from their writing. O’Connor is known to reflect her style by creating extraordinary main characters who express her personal attitude towards certain individuals she disapproves of. For instance, the grandmother showcases a religious hypocrite who stresses the importance of her modest, elegant appearance and good blood. The deceptive woman exemplifies …show more content…

For instance, the grandmother continuously mentions the word “good man” as a connotation to represent someone with the same beliefs as her. She discloses to the Misfit that she “knows [he] [is] a good man [and] [he] [does] [not] look a bit like [he] [has] common blood” (“AGMIHTF” 7). The grandmother does not only view herself to be a good Christian lady, she also believes in the Southern pure blood concept in which people are considered “good” based on their ancestry. Alternatively, the conceited Hulga witnesses situational irony through her encounter with the fraudulent Manley Pointer and his deceitful plan. Before their encounter, Hulga “had imagined that she seduced him” (“GCP” 284) when in reality she is the one that fell victim to his cynical mind. She is blinded by her own egotistical mindset that it takes this insidious bible sales man to reveal her true naïve, ignorant, and inferior demeanor. Moreover, O’Connor uses symbolism and irony to convey to Mrs. Turpin’s that she is not superior to others simply based on the privileges she is born with. To Mrs. Turpin’s dismay, Mary Grace ironically “single[s] out [and calls her a warthog from hell], though there [is] trash in the room to whom it might justly been applied” (“GCP” 24). The conceited Ruby Turpin is confronted by her hypocrisy and evil by Mary Grace who represents a message from God to

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