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As a woman born in the early 17th century, Anne Bradstreet was naturally destined to a life lived underneath the shadow of the men around her, as were most women of that era; however, Bradstreet had been born into a family that supported her education and learning. While at first glance Bradstreet’s work seems to portray a woman who is highly self-deprecating, her writing style and knowledge of literature and culture beg to differ. In the poem, “The Prologue,” Bradstreet uses literary devices and figurative language to combat the sea of masculine voices surrounding the women of that day. Throughout “The Prologue,” Bradstreet shows a mastery of figurative language and literary devices that contrasts her claims of inferiority, creating a poem that dares to ask for some small recognition of women writers as a whole.
The most noticeable use of literary device throughout the poem is her consistent allusion to Greek mythology. Bradstreet herself had a great appreciation of the arts. According to the Anthology of American Literature, her father’s station in life allowed her to be schooled in the Elizabethan
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More specifically, she uses synecdoche in saying, “I am obnoxious to each carping tongue / Who says my hand a needle better fits” (21-2). She utilizes synecdoche in choosing to draw attention to the “carping tongue” of those who would criticize her and keep her working only in the home. She also uses synecdoche to show the envy the speaker has of the great poet Bartas when she says, “But when my wond’ring eyes and envious heart / Great Bartas’ sugared lines do but read o’er, / Fool I do grudge the Muses did not part / ’Twixt him and me that overfluent store” (7-10). The words of Bartas speak to her very heart. Poetry had an intense effect on the speaker, causing her to long for even a small portion of the talent given to
Armstrong, Isobel. 'A Music of Thine Own': Women's Poetry. in: Joseph Bristow, Victorian Women Poets. Emily Bronte, Elizabeth Barrett Browning, Christina Rossetti. Basingstoke and London: Macmillan Press Limited, 1995, 32-63.
Anne Bradstreet can be considered as a strong-willed but sensitive Puritan woman. Her poetry includes a combination of sarcasm and dispute against certain issues involving the unequal rights between men and women, and sentimental writings about her own emotions. She mostly writes about her feelings towards events going on in her personal life and not so much about politics or social phenomena. She did not write so as to put on a show or to be socially correct, but about her genuine feelings. She writes about being a woman and all the things that come with it, family, love, sorrow and seeking equality. She also incorporates her religious beliefs strongly in her poem as a driving force to reconciliation between herself and God. Anne Bradstreet was an eloquent poet who was able to convey her innermost feelings to the reader through various techniques and diction.
Anne Bradstreet is seen as a true poetic writer for the seventeenth century. She exhibits a strong Puritan voice and is one of the first notable poets to write English verse in the American colonies. Bradstreet’s work symbolizes both her Puritan and feminine ideals and appeals to a wide audience of readers. American Puritan culture was basically unstable, with various inchoate formations of social, political, and religious powers competing publicly. Her thoughts are usually on the reality surrounding her or images from the Bible. Bradstreet’s writing is that of her personal and Puritan life. Anne Bradstreet’s individualism lies in her choice of material rather than in her style.
...e from her love to the world. Perhaps, she believed that in this love of her, she became God-like and God thus punishes her. Nevertheless, the presence of God in her poems is more than clear. Perhaps, it was due to religious beliefs that she though that it was wrong to feel too strong feelings to world and she considered herself to be a sinner who deserves punishment. Today, there are few followers of Bradstreet, but she, her ideas and her thoughts about sufferings still remain in modern books.
The third decade of the twentieth century brought on more explicit writers than ever before, but none were as expressive as Anne Sexton. Her style of writing, her works, the image that she created, and the crazy life that she led are all prime examples of this. Known as one of the most “confessional” poets of her time, Anne Sexton was also one of the most criticized. She was known to use images of incest, adultery, and madness to reveal the depths of her deeply troubled life, which often brought on much controversy. Despite this, Anne went on to win many awards and go down as one of the best poets of all time.
Bradstreet was a Puritan and was therefore raised with a simplistic view of the world. This, combined with the fact that she was a woman, carried over into her way of writing. Her writing style was not eloquent but plain, humble, and pleasant to read. Her poems dealt with topics such as faith, family, and adversity and were easy to understand. Bradstreet had great faith which she gained through the experiences she encountered in life.
Women have faced oppression in the literary community throughout history. Whether they are seen as hysterical or unreliable, women writers seem to be faulted no matter the topics of their literature. However, Anne Bradstreet and Margaret Fuller faced their critics head-on. Whether it was Bradstreet questioning her religion or Fuller discussing gender fluidity, these two women did not water down their opinions to please others. Through their writings, Bradstreet and Fuller made great strides for not just women writers, but all women.
Bradstreet, in the first half of her poem The Prologue, states her inferiority in comparison to poets, historians, and Greeks in stanzas 1 and 3, but a tonal shift in the stanzas 5 and 6 indicates her declarations of humility are said only in spite and sarcasm. By using a strict poetic meter and frequently referencing historical and literary fact, but still calling herself unworthy, she mocks society’s expectations for women to stay humble. She signals to the readers through her inconsistency that her goal is to mock how the world wants her to be versus her actual merit. Bradstreet uses each stanza to her advantage by creating a push and pull effect between her demonstrated wit and knowledge of history and poetry in contrast to her declarations
Anne Bradstreet wrote poetry in a time when only Puritan men were publishing writing, mostly about their faith and religion. Thus, she was the first woman in the colonies to be published and received a lot of criticism for it. At this time, there were roles that women were expected to fill, specifically wife and mother roles, and going against these roles could have grand consequences. While her poems may seem simple and domestic, they contain a more complex meaning when looked at closely. Through many of her poems, Bradstreet expressed her frustration towards her society’s gender norms and went against the Patriarchal ideas of the Puritan society.
Anne Bradstreet, whom most critics consider America’s first “authentic poet”, was born and raised as a Puritan. Bradstreet married her husband Simon at the tender age of eighteen. She wrote her poems while rearing eight children and performing other domestic duties. In her poem “Upon The Burning Of Our House, July 10th, 1666”, Bradstreet tells of three valuable lessons she learned from the fire that destroyed her home.
Bradstreet, Anne. "The Author to her Book." An Introduction to Poetry. Ed. X. J. Kennedy and Dana Gioia. 13th ed. New York: Longman, 2010. 21. Print.
When Bradstreet’s next grandchild, Anne, passed away, she was unable to resist it. She lost her control and become disappointed. She wrote a poem under “In Memory of My dear Grandchild Anne Bradstreet, Who Deceased June 20, 1669.”5 The poem starts with the speaker
In an essay on feminist criticism, Linda Peterson of Yale University explains how literature can "reflect and shape the attitudes that have held women back" (330). From the viewpoint of a feminist critic, "The Lady of Shalott" provides its reader with an analysis of the Victorian woman's conflict between her place in the interior, domestic role of society and her desire to break into the exterior, public sphere which generally had been the domain of men. Read as a commentary on women's roles in Victorian society, "The Lady of Shalott" may be interpreted in different ways. Thus, the speaker's commentary is ambiguous: Does he seek to reinforce the institution of patriarchal society as he "punishes" the Lady with her death for her venture into the public world of men, or does he sympathize with her yearnings for a more colorful, active life? Close reading reveals more than one possible answer to this question, but the overriding theme seems sympathetic to the Lady. By applying "the feminist critique" (Peterson 333-334) to Tennyson's famous poem, one may begin to understand how "The Lady of Shalott" not only analyzes, but actually critiques the attitudes that held women back and, in the end, makes a hopeful, less patriarchal statement about the place of women in Victorian society.
By reading Bradstreet’s work, a fair sense of what Mrs. Bradstreet was like can be grasped. She clearly stated her opinion of those who objected to her writing: “I am obnoxious to each carping tongue, / Who says my hand a needle better fits.” (Bradstreet,“ The Prologue”155). Bradstreet refused to give up her passion for writing even if it meant going against the opinions of anyone in her colony, including religious leaders. Although Bradstreet referred to herself as being obnoxious, her written works portray an entirely different Bradstreet. She seeks no reward or fame for her writing: “Give thyme or parsley wreath, I ask no bays” (155). Bradstreet seeks no reward for her writing because she doesn’t think her work is very good: “My foolish, broken, blemished Muse so sings” (154). She refers to her writing as her: “ill-formed offspring” (“The Author To Her Book”165). Even after her work is published she is ...
”The Prologue,” Bradstreet conveys knowledge of recognizing the kind of patriarchy she lives in, in the fifth and sixth stanza.