In Sharon Marcus’ essay, “Fighting Bodies, Fighting Words: A Theory and Practice of Rape Prevention”, she breaks down the process of rape in order to fully understand the act and discusses the ways that women could prevent it. Marcus starts by arguing that
Marcus argues that many current theories of rape present it as inevitable and a part of life. The physical ability of a rapist to overcome his target is the foundation of rape. Feminist anti-rape literature in the US focuses on police procedues and legal definitions, encouraging the idea that rape is inevitable, and only the post rape procedures need intervention. Marcus focus’s on rape prevention. Legal deterrence persuades men not to rape, rather than enabling women to sabotage men’s ability to rape - causing
…show more content…
“A rape act thus imposes as well as presupposes misogynist inequalities; rape is not only scripted-it also scripts” (p391) “The rapist does not simply have the power to rape; the social script and the extent to which that script succeeds in soliciting its target’s participation help to create the rapist’s power (pg 391) Gendered grammar of violence sets the rules and structure that assign people to positions in a script Grammar of violence assigned to women: empathy “prods some women to identify with rapists rather than to defend themselves from rapists’ desire to destroy their target” (pg393), responsiveness “Encourages women not to take the offensive in a dialogue with a would-be rapist but to stay within the limits he sets – she can consent or not consent, acquiesce to his demands or dissuade him from them, but she does not actively interrupt him to shift the terms of discussion” (pg
Rape is a virus that infects every nation, culture and society. It is constantly referred to as “the unfinished murder”, because of the deep state of despair the rapist leaves the victim in. There is no common identifiable trend that determines who will be a rape victim. Women are not assaulted because of their attitudes or actions, they are attacked simply because they are present. With rapists, just as with their victims, there is no identifiable trend. The old myth that only “sick, dirty, old, perverted men” commit rapes is a lie that society tells itself in order to sleep better at night. The startling truth is that most rapists work under a veil of normalcy. In order for the percentage of rapes to decrease, we have to change our ideas about rape and let go of the old myths of the past. And until this happens, rape will continue to plague our world at large.
One of the most horrible things that has erupted from the subjugation of women is rape culture. Rape culture is the downplaying of the crime of rape to appease the violator, the accusation that the victim made a choice that led to their rape, or even jokes that suggest rape. According to Jessica Valenti’s, “In Rape Tragedies, the Shame Is Ours,” in today's world many people give in to rape culture by participating in these acts that somehow change our mindsets into believing that, “it is more shameful to be raped than to be a rapist”. Once ...
Sexual violence is one of the ways femininity is subjugated, it also serves as a means to “masculinize” the perpetrator and “feminize” the victim. It is an idea rooted within the fabric of heteronormative familial structures which seek to exploit the labour product of “feminized” bodies without meaningful compensation. This exploitation can be carried further to the idea of a woman's sexuality, which is also exploited and leads to a culture of rape. Furthermore, the law merely acts after a crime has occurred and all preventatory insights
In the past century, America has made great leaps in terms of equality. With the efforts made by the civil rights and suffrage movements, all people gained the right to vote. We are even moving forward with marriage equality, and currently fifteen states recognize same-sex marriage. But regardless of all of our progressive institutional movements forward, we continue to socially oppress women. Men’s violence against women has grown to be an internationally recognized epidemic, and will continue to grow unless measures be made to stop it. Domestic violence continues to be prevalent in the lives of many families, and is the primary cause of homelessness in half of cases for women in children. Many women have been forced to alter their behaviors out of fear of being sexually or physically assaulted. One out of every three women is sexually or physically abused in their lifetimes. The first thing that comes to mind is, there are a lot of people abusing women out there. Many people with opposing ideas may claim that men can be victims of violence perpetrated by women, but in instances not used for self-defense, it is rarely part of a systematic pattern of power and control through force or threat of force. In fact, 99% of rape is perpetrated by men, but when confronting men about the issue of violence against women, it is often combated with denial. Jackson Katz writes in his book, The Macho Paradox, “We take comfort in the idea of the aforementioned child-rapist murderer as a horrible aberration. A monster. We’re nothing like him.”(Katz 30). The sad truth is that most women who are raped are raped by men they know, or even men they love. Many men have a hard time believing that saying that most violence is perpetuated by men does not...
Searles, Patricia and Berger, Ronald. Rape and Society: reading on problem of sexual assault. Westview Press, 1995
Many of the attitudes, beliefs, and mistaken ideas about rape have been with us for centuries. By looking at myths, such as “women ask for it,” and “it would do some women good to get raped,” from a historical perspective, lead us for better understanding how they evolved. Women are still seen as the property of men, are protected as such. Men and women are still taught to occupy very different roles in today’s world. Men are usually more aggressive, and women are seen as passive. (Vogelman) This socialization process is changing, but slowly.
Susan Brownmiller’s excerpt Against Our Will: Men, Women, and Rape written in 1975 explores rape. It argues that from the beginning of time men had an advantage over women because their genitalia can serve as a weapon, which, in turn, generates constant fear. “Rape provides a sufficient threat to keep all women in a constant state of intimidation, forever conscious of the knowledge that the biological tool must be held in awe for it may turn to weapon with sudden swiftness borne of harmful intent”(Brownmiller, 312). Females are subjected to the harsh reality of rape at a young age through fairytales such as Little Red Riding Hood. Stories like these emphasize how weak women are and how heroic, brave and strong men are. Susan Brownmiller believes that the way to destroy the idea that “you can’t thread a moving needle,” and “no women can be raped against her will” by spreading awareness about rape and how it is a moral wrongdoing and punishable under the
Groth (1979) recognised four types of rapists; power-reassurance, power-assertive, anger-retaliation and anger-excitation. According to Groth’s typology, Marc Ronald’s fits into two of the typologies, power-assertive and anger retaliation. Power-assertive rapists are those who experience feelings of inadequacy and have poor social skills; they doubt their desirability so result to using aggressive behaviour towards the victim to reinstate fears regarding masculinity. (Robertiello & Terry, 2007, p.509). Sex offenders that fall into this typology often use verbal intimidation against their victims to feel a sense of power.
This essay will examine Susan Estrich’s and Lois Pineau’s discussion on rape. Both contribute insights on our society’s negligence when it comes to the protection and justice for women. Estrich provides a peak into the legal system on how it determines rape. We will see that the law is shaped in a way that continues to oppress women and leave them unprotected. Pineau furthers the conversation on placing responsibility on the victim to prove the crime. She narrows her focus on date rape and raises an objection to the model of consent that shapes our culture’s attitude and our country’s law. Pineau proposes a communicative model of sex. From this proposal, I will conclude my essay with an objection of her model and will ultimately defend her model against such an objection.
Susan Griffin’s Rape: The All-American Crime touches on many issues within American society. She begins by recounting how she was taught to be afraid of strange men from such a young age that she had not yet learned what it was she was so afraid of, and then goes into her experience with harassment, an experience shared by every woman at some point in her life. Griffin recounts the belief that all rapists are insane and the proof that they are just normal men and dispels the myth that rape is normal activity that is prohibited by society. However, she goes on to clarify that our culture views rape: “as an illegal, but still understandable, form of behavior” (Griffin 514). It seems that the wrongness of rape is determined by the situation in
It is not a topic that is brought up often, especially at schools or at gatherings, yet it is crucial that everyone be educated, or at least informed on a topic that affects women every day. “Given that sexual violence continues to occur at high rates in the United States, it is vital that we understand attitudes and cultural norms that serve to minimize or foster tolerance of sexual violence” (Aosved, 481). Growing rates of sexual violence goes to prove that it is not taken seriously by many, especially when myths excuse the actions of the perpetrator and instead guilt victims into thinking they are responsible for the horrible act. Burt (1980), in her article titled, “Cultural myths and support for rape” attempts to make sense of the importance of stereotypes and myths, defined as prejudicial, stereotypes, or false beliefs about rape, rape victims and rapists- in creating a climate hostile to rape victims (Burt, 217). Examples of rape myths are such sayings as “only bad girls get raped”; “women ask for it”; “women cry rape” (Burt, 217). This only goes to prove that rape myths against women always blame and make it seem like it is the women’s fault she was raped and that she deserved it for “acting” a certain way. McMahon (2007), in her article titled, “Understanding community-specific rape myths” explains how Lonsway and Fitzgerald (1994) later described rape myths as “attitudes and beliefs that are generally
Many of the attitudes, beliefs, and mistaken ideas about rape have been with us for centuries. By looking at myths, such as “women ask for it,” and “women secretly enjoy rape,” from a historical perspective, can lead us for better understanding how they evolved. Much stems back to the idea that women are still seen as the property of men, and are protected as such. Men and women are still taught to occupy very different roles in today’s world. Men a...
Webster’s Dictionary describes rape as the crime of forcing another person to submit to sex acts, especially sexual intercourse. Rape is a crime in which most women cannot defend themselves. The fear of rape plagues every woman at some point or another in her life. The traumatic effects of rape vary from mild to severe, from psychological to physical. This paper will evaluate rape, as well as the effects it has on women, the theory behind male dominance and patriarchy, and differences in demographics.
“Rape and Sexual Violence Are Serious Problems.” Opposing Viewpoints in Context. 2008. Web. 24 Jan. 2014.
The society we live in is rape-conducive, rape-friendly, if you will. Despite the anger I feel joining those two words together, I know the sad paradox holds within it a great deal of truth. We are a violent society that has shrouded rape in mystery and shame. To stop this nightmare’s venomous crusades, all people must wage a private war to eradicate their own acceptance of the savage crime. While it is only a minority of men that actually commit rape, it is everyone’s silence that tells them it’s ok.