Feminism in Tom Robbins’ Even Cowgirls Get the Blues
In the novel, Even Cowgirls Get the Blues by Tom Robbins, Sissy Hankshaw is a young woman who gets introduced to the world via hitchhiking. From the beginning of the novel, Sissy’s sexuality is foreshadowed. She goes with her mother to see a psychic, Madame Zoe. When asked if Sissy will ever get married, Madame Zoe replies, "There is most clearly a marriage. A husband, no doubt about it, though he is years away…There are children, too. Five, maybe six. But the husband is not the father. They will inherit your characteristics" (Robbins 33). There is also a lot of defying of traditional gender roles in this novel. Sissy hitchhikes all over the eastern United States by herself. Her self-reliance and determination was previously thought to be more of a male characteristic. Along these lines it is also relevant to use Feminist Literary Criticism to assess this novel. Even Cowgirls Get the Blues and its main character, Sissy Hankshaw epitomize the change in women and sex roles in the late 1960s and 1970s.
First of all, this novel can be looked at as representative of the sexual revolution in the 1970s. According to Linda Grant, author of Sexing the Millenium, up until the mid-1960s, single women had a difficult time obtaining birth control and were given the responsibility of remaining virgins until they consummated a marriage. Abortion and homosexuality were not only illegal, but were taboo topics of discussion. Furthermore, a number of women were trapped in loveless marriages due to strict divorce laws (2). Lillian B. Rubin, author of Erotic Wars, describes the beginnings of the Sexual Revolution:
Then came the sixties and the sexual revolution. The restraints against sexual intercourse for unmarried women gave way as the Pill [oral contraceptive] finally freed them from the fear of unwanted pregnancy. Seduction became abbreviated and compressed, oftentimes bypassed altogether, as women, reveling in their newfound liberation, sought the sexual freedom that had for so long been ‘for men only.’ The assumption of the era was that she wanted sex as much as he did, the only question being whether or not they wanted to do it with each other. Young people lived together openly, parading their sexuality before their parents’ outraged and bewildered gaze (13).
She goes on to report about an interview with a 15-year-old boy who says, "I guess sex was originally to produce another body; then I guess it was for love; nowadays it’s just for feeling good" (13).
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
Robbins writing reflects different lifestyles, and philosophies. His characters are eccentric and complex; yet retain a familiar quality that allows them to be adored by the reader. His characters often possess personality traits like those he admires—women in particular. The characters, plot, and writing style all reflect Robbins thoughts about the world. In 1967, Robbins introduced Sissy Hankshaw to the world. In his novel Even Cowgirls Get the Blues, Sissy dedicates her life to hitch-hiking across the globe. She is one of many characters whose attitude and actions conflict with stereotypical Western values. She is unbiased in nature and insightful about the world around her.
This essay will analyse whether the iconic representation of the roaring twenties with the woman's new right to sexuality, was a liberal step of progression within society or a capitalist venture to exploit a new viable market. Using Margaret Sanger's work in comparison with a survey conducted by New Girls for Old, the former a more mature look at the sexuality and ownership to a woman's body and the second a representation of girls coming of age in the sexually "free" roaring twenties. Margaret Sanger is known as "the mother of planned parenthood", and in the source she collates a collection of letters to speak of the sexual enslavement of motherhood through the fulfilment of the husbands desires. While Blanchard and Manasses of New Girls for Old suggests the historical consensus that the flapper is a figment compared to the reality where promiscuity was largely condemned.
... Through “A&P”, John Updike has told of a coming revolution, where the establishments of authority will have to defend each and every rule and regulation that they have put in place. He tells of a revolution where this young generation will break sex from its palace of sanctity. Every single idea that was present in American society that led to the sex driven, often naïve, free spiritedness of the sixties to present day are present in John Updike’s “A&P”.
Accordingly, I decided the purposes behind women 's resistance neither renamed sexual introduction parts nor overcame money related dependence. I recalled why their yearning for the trappings of progression could darken into a self-compelling consumerism. I evaluated how a conviction arrangement of feeling could end in sexual danger or a married woman 's troublesome twofold day. None of that, regardless, ought to cloud an era 's legacy. I comprehend prerequisites for a standard of female open work, another style of sexual expressiveness, the area of women into open space and political fights previously cornered by men all these pushed against ordinary restrictions even as they made new susceptibilities.
The President’s Council on Bioethics published “Monitoring Stem Cell Research” in 2004. This report was written in response to President Bush’s comments regarding research of human stem cells on August 9, 2001. President Bush announced that he was going to make federal funding available for research that involved existing lines of stem cells that came from embryos. He is the first president to provide any type of financial support for the research of human stem cells. A Council was created with people who are educated in the field of stem cells to help monitor the research and to recommend guidelines and consider the ethical consequences that this research could create. This report is an “update” given by the President’s Council in January of 2004 to make the public aware of the significant developments in the science and medical aspects of stem cell research. It also describes the ethical, legal and political implications that stem cell research may create. However, since the research is still in its beginning stages, this “update” does not describe a complete or definitive study of stem cells nor does it provide specific guidelines or regulations. This is a report that is suppose to help the President, Congress and general public make better-informed decisions as to the direction that we should go with stem cells.
The 19th-Century was a period in which the expression of sexuality and sexual compulsion was firmly repressed. Charles E. Rosenberg explores the typical behaviors of the sexes, and how they related to the expression, or repression, of sexuality in “Sexuality, Class and Role in 19th-Century America.” Medical and biological literature tended to adopt very sex-negative attitudes, condemning sexual desires and activity. This literature was often ambivalent and self-contradicting. Initially, people viewed sex as a normal human behavior: they believed sexual excess was bad, but thought it was natural and necessary after puberty because horniness left unsatisfied and untreated could cause disease. However, in the 1830s, the previous sex-neutral attitude was quickly replaced by a harsher, more negative view of sexuality. “Quacks,” or charlatans, tried to instill people with a crippling fear of sex by warning them of
Cohen, Nancy. “How the Sexual Revolution Changed America Forever.” Counterpoint Press. 5 February, 2012. Web. 25 May. 2014
Administrative Mandates, including the Health Information Technology for Economic and Clinical Health (HITECH) Act, ICD-10 and HIPAA 5010, are all part of administrative simplification and the need for systems optimiza...
This new sense of equality and freedom manifested itself through what might be termed as “unladylike things”. The introduction of birth control in the last decade empowered women to take control of their own body as well. The Flapper became more open to experiment with sexual behaviors than previous generations. Sigmund Freud, a modern-day psychoanalyst, claimed that this sudden expr...
Rubin, Gail. "Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality." American Feminist Thought at Century's End : A Reader. Ed. Linda S. Kauffman Cambridge, Ma : Blackwell, 1993. 3-64.
“In November of 1998, scientists reported that they had successfully isolated and cultured human embryonic stem cells a feature which had eluded researchers for almost two decades.”(The center for bioethics & human dignity, n.d.). This announcement kicked off an intense and unrelenting debate between those who approve of embryonic stem cell research and those who are opposed to it. “Some of the most prominent advocates of the research are scientists and patients who believe that embryonic stem cell research will lead to the development of treatments and cures for some of humanity’s most pernicious afflictions (such as Alzheimer’s disease, Parkinson’s disease, heart disease, and diabetes).”(The center for bioethics & human dignity, n.d.). Among the most vocal opponents of the research are those who share the desire to heal, but who object to the pursuit of healing via unethical means. CBHD’s view is that because human embryonic stem cell research necessitates the destruction of human embryos, such research is unethical regardless of its alleged benefits. Ethical alternatives for achieving those benefits should be actively pursued.
Within the past few years, scientist have made several breakthroughs with human stem cells. These breakthroughs have catapulted the issue of stem cell research into the middle of a national debate. Most people have no problem with the research itself, however the source of the stem cells (adult or human embryos) used in research is the primary cause of the debate. Some people feel that destroying an embryo is comparable to murder, even if the research it promotes may help people with serious illnesses. Other believe that an embryo is not a person and therefore research on an embryo is the same as research on any other group of cells.
In “‘A Language Which Nobody Understood’: Emancipatory Strategies in The Awakening,” Patricia Yaeger questions the feminist assumption that Edna Pontellier’s adulterous behavior represent a radical challenge to patriarchal values. Using a deconstructionist method, Yaeger argues that in the novel adultery functions not as a disrupting agent of, but, rather, as a counterweight to the institution of marriage, reinforcing the very idea it purports to subvert by framing female desire within “an elaborate code [of moral conduct] that has already been negotiated by her society.” A reading of The Awakening that can envision only two possible outcomes for its heroine – acquiescence to her role as good wife/mother or “liberation” from the marriage sphere through extramarital passion – suffers from the same suffocating lack of imagination that characterizes the most conventional romance tale. Thus, Yaeger contends, Edna Pontellier’s extramarital dalliances with Alcée Alobin and Robert Lebrun are hardly “emancipatory” or “subversive” as critics such as Tony Tanner would see them.
"People and Events: The Pill and the Sexual Revolution." PBS. PBS, n.d. Web. 12 May 2014.