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Sexism in the salem witch trials
Puritans during the Salem witch trials
Sexism in the salem witch trials
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In Arthur Miller’s, The Crucible, feminism was not only allowed, but encouraged. This book demonstrates countless examples of feminism, and displays life as a puritan woman during the Salem Witch Trials. The definition of feminism is the theory of the political, economic, and social equality of the sexes. The belief that men and women should have equal rights and opportunities.(Feminism-Webster) During this time, women were treated unequal to the men, and looked down upon. They were held to very high standards, and had a lot expected from them. No women was allowed to have opinions, or feel emotion about anything. This is feminism at its best.
The life of a Puritan woman in The Crucible was very simple. She was the keeper of the home, and the children. Woman weren’t allowed to get jobs like the men had because they weren’t considered qualified enough, or as good at the job as the men. There were certain expectations that a Puritan woman had to live up to. One of them being the “perfect” housewife. As a housewife, the woman was responsible for everything at the home. The man would go to his job, and she would stay home and take care of the kids all day. When the husband got home from work, she was expected to have dinner on the table ready to eat, the house to be sparkling clean, have the kids taken care of, and make sure her husband was happy.(Miller 47) This was a daily routine for basically all Puritan woman during the Salem Witch Trials.
In The Crucible, women were not as respected as the men were. One example of this is Rebecca Nurse. Rebecca was considered the “perfect” puritan. She was one of the most respected people in Salem, and rarely did anything wrong. Even though Rebecca was all of these things, the men still didn’...
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...e trials started was because of revenge.“The wickedness of a woman is all evil. There is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman, from the woman came the beginning of sin, and by her we all die.” (Schissel 2) Abigail Williams had so much revenge in her heart that she thought it okay to lie and kill people. Another reason someone could say why these trials started was because of boredom. “Woman enjoys that incomparable privilege: irresponsibility. Suffocating and unfulfilling, life as a wife or mistress”(De Beauvoir 757). This is saying that the women relied on men for everything in Salem, like Abigail relying on John, and not being able to get over him. The Crucible demonstrates countless examples of feminism, and displays life as a puritan woman during the Salem Witch Trials.
Although women were beginning to work the same jobs as men, their wages were drastically different, with men being paid a lot more for the same job. More women started to go to university in order to gain the qualifications that would enable them to do the jobs that men did. Some parts of the play reflect the feminist issues that were happening at the time the story was written. In 'The Crucible' the issues surrounding the time of when the play was written was McCarthyism. Arthur Miller was interested not only in the Salem witch trials, but also the more current affairs of the USA.
The Crucible is dense with the theory of “names” and what they mean to each character. A name could mean a form of identity, or a stature within the village. There is a relation between names and reputation. However, having a good name is irrelevant compared to the truth. How one perceives oneself, and how someone can stick to their moral codes is the most important virtue. Rebecca Nurse and Abigail Williams are polar opposite of each other in the play. Nurse is the embodiment of all goodness, while Williams is the exact “devil” Salem is trying to expel. Through these models of goodness and evil, the truth, while eliciting punishment, is better than preserving a “name” that is carries no substantial meaning to oneself.
In his article, “Why I Wrote The Crucible,” Arthur Miller speaks of the 1950’s “which nobody seems to remember clearly”- a time of fearful insanity and unrest. Anyone could be accused. Showing excessive opposition ensured prosecution. Most shrunk back from disputing the McCarthy hearings for fear of their safety. Now, this period of panic is viewed as absurd. As Miller describes Hitler as being almost comical to his generation, the modern generation sees the Salem witch trials as foolish scuffles between ignorant people. The actual events were much different as perceived. Just as a feud with a neighbor seems trivial to those not involved but of intense frustration to the embroiled , the trials were not silly and insignificant. The trials were more about personal issues between rivals than witchcraft itself- the witchcraft was a weapon for Salemites to obtain revenge on their enemies. A tool Miller uses to show the reader this emotion is Rebecca Nurse, seventy-year-old grandmother, wife, and respected member of Salem society. Miller modifies her character in his play. Some facts remain true in the play, others are altered, and some have been neglected altogether. What did he change, and what did he regret to? Why did Miller take such liberties with Rebecca’s character in his play?
Witchcraft started in Salem, Massachusetts in 1692. Superstition started when women were accused of acting strangely. These superstitions turned into trials, and later lead to mounds of hanged people. Most of the people accused were innocent, but the harsh judge rulings left them with nothing to live for. The only options for the tried, no matter if guilty or not, were to claim guilty, living the rest of their life in prison, or to plead not guilty and hang. Due to both consequences being equally as punishable, many people isolated themselves from society. Unfortunately, some people caused the uprising of the salem witch trials more than others did. In the play The Crucible, by Arthur Miller, Abigail Williams single handedly attributed to the
In The Crucible, Arthur Miller shows that the tragedy of the Salem Witch Trials stems from human failings, particularly the need for vengeance, greed, and fear. Abigail Williams is an example of all three. Her fear prompts her to first accuse random women, her need for vengeance directs her toward Elizabeth, and her greed for power affects the lives of everyone around her. Individual flaws, when acted on collectively, inevitably cause the downfall of Salem.
The statement,“The Crucible is essentially about courage, weakness, and truth,” is proven true numerous times, throughout the play. The Crucible was written by Arthur Miller, about the true events that happened in Salem, Massachusetts, between the years 1692 and 1693. The Salem witch trials consisted of many hangings, lies, and complete mass hysteria. The citizens of Salem followed the religion of Puritanism, and the ideas of predestination. The root of the mass hysteria comes from their belief in the sense that in something happens then it must have been planned by God. In Miller’s portrayal of the story, Abigail Williams was the ringleader of the witch trials, and she used the idea of predestination to cover up her own sins. Abigail was a very manipulative girl and ruined many lives. John Proctor, Mary Warren, and Elizabeth Proctor were just a few of the victims in Abby’s game. John, Mary, and Elizabeth exhibit the traits courage, weakness, and truth, whether it was in a positive or negative way.
In The Crucible by Arthur Miller, the madness of the Salem witch trials is explored in great detail. There are many theories as to why the witch trials came about, the most popular of which is the girls' suppressed childhoods. However, there were other factors as well, such as Abigail Williams' affair with John Proctor, the secret grudges that neighbors held against each other, and the physical and economic differences between the citizens of Salem Village.
It is clear that Abigail Williams is portrayed as the antagonist in Arthur Miller’s The Crucible, taking place in the late 1600s in Salem, Massachusetts and based on the witch-trials therein. She serves as a catalyst for the witch trials by falsely accusing innocent townspeople with the intent of maintaining the position of power she gains from them. Due to the transparency of her actions, Abigail’s ulterior motives are also distinguishable. Certain effeminate stereotypes are presented throughout the course of the play. One of which, being that of the immoral, husbandless woman, Abigail embodies. Slave to emotion and motivated by lust, Abigail falls
Puritans in the colonies had established communal and family hierarchal orders to govern themselves. At the top of the power structure was the village Pastor who over saw all community grievances and disputes, being either spiritual or worldly in nature. In the family structure the power belonged to the father or the male elder of the household. David Goldfield said, women in Puritan New England were held in high regard and given great responsibilities though they were assumed to be legally and economically dependent on the men of the families. Women’s economic contributions were indeed central to the family’s success. In addition to caring for children, cooking, sewing, gardening, and cleaning, most women engaged in household p...
Salem in the 1600s was a textbook example of an extremist society with sexist norms and no separation of church and state. Because it had no laws, only people considered authorities on law, it was always a society based on norms laid down by the first settlers and severity on the verge of madness. The power was imbalanced, focused subjectively in the people who had means to control others. Some people attempted to right the wrongs of the powerful, as people are wont to do eventually. Because of them, change indeed came to Salem, slowly and after excessive ruin and death. Before the rebels’ impact took hold, Salem’s Puritan society was a religious dystopian disaster, a fact illustrated excellently by Arthur Miller’s play, The Crucible. This religious dystopian disaster carried many flaws and conflicts that can be seen in other societies, both historical and modern.
Rebecca Nurse was known to all as a saintly woman. She followed God with all her heart, soul, mind, and strength. The Lord was her savior and protector. But because of mass hysteria, Mrs. Nurse was incriminated of exploiting witchcraft. This aghast most people because the most religious person they knew had been a witch. This was false. Rebecca Nurse was not a witch and had not demonstrated witchcraft by any means. She was innocent. She, like John Proctor, was solicited by Reverend Hale to confess but to no avail. Rebecca Nurse had held an immaculate reputation, and she was not about to let it get defamed by some false accusation. Rebecca Nurse, again like John Proctor, was hung for her falsely accused treacherous actions. This again is a prime example of what people will go through in order to keep a reputation that is accepted by
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
Arthur Miller’s 1954 play, The Crucible, toys with the emotions and morality struggles of the 1690 Salem Witch Trails involving the repercussions of government corruption and the desire for personal liberty and integrity. Miller’s artistry as a playwright, positions the audience to believe that women are largely suppressed by men in the community which ultimately leads to an uprising of power from the “powerlessness” members of the community. The Crucible challenges preconceived audience perceptions that change can only be accomplished with power, by presenting an opportunity for the powerlessness gender of Salem to congregate and upturn the pillars of society that Salem thought were most strong such as theocratic justice.
The witch hunt in the crucible is initiated when Abigail and her friends fear the consequences of their ‘dancing’ in the forest. This connects to McCarthyism as the HUAC is represented by the judges and the ‘accuses’ (the girls) are representatives of Elia Kazan and others like him. The theocratic society of Salem is what the girls fear as the forest is seen as the devils resting place and the puritan nature of the town forbid dancing as it was seen as ‘vain enjoyment’ which as Miller himself states at the beginning of the novel to not be allowed. The character of Mary Warren begs the girls to just admit they were dancing as “…you’ll only be whipped for dancin’…”, but as Abigail is questioned and Parris mentions the kettle and how he believed “…there to be some movement- in the soup…”, the devil becomes prominent in the conversation. This is due to Abigail fearing that she will be blamed for devil worshipp...
In the Crucible, by Arthur Miller, men and women are treated unequally due to gender roles during this time period. In the play they are treated differently, And woman would be accused of something they didn’t do just because they weren’t “normal”.