Female and Male Circumcision:
A Personal Opinion
The term circumcision brings to mind many thoughts to many different people. To me it is a term that causes very unpleasant thoughts. I personally believe that any form of either male or female circumcision to be wrong when done to an
non-consenting child. If an adult wishes to have a circumcision done to themselves then as a consenting adult it is within an individual's rights to have this evasive and cruel procedure done to themselves. Otherwise, female and male circumcision is a procedure that is done only to meet a cultural norm.
Female circumcision to most people raised in a Western "civilized" nation is an unknown idea. It is a procedure that I personally know of no one who has had it done to them. To me this is a cruel and very anti-female procedure that is done to women who mainly live in poor, uneducated areal of this world that are very male dominated. Female circumcision does not benefit a woman in any way. All that it accomplishes is further degradation and mutilation of women. These procedures are done in most circumstances without any form of modern medical technology. For these female children who are subjected to this horrible procedure it must be a very traumatic experience. I am further appalled by the statement th was made that in some cases a women must be opened with a razor blade each time her husband has sexual intercourse with her and then she is sewed back up each time after intercourse. This is just a deplorable situation.
In support of this practice I will say that female circumcision is a tradition in many parts of this world. As outsiders it is very hard for us to tell people from other societies how to live and what practices to perform. But, female circumcision is a deplorable act that harms women and keeps women in subservient positions.
Male circumcision is much more accepted in our Western culture. Today, it has became a very common, almost universal practice, that is done to most male infants in the United States. Most parents allow this procedure to be performed on their male infants without knowing why it is being done. There is no real reason for this procedure to be done, other then it fulfills a cultural norm. The Jewish faith, though, does require it as part of their religious tradition. Male circumcision performs no necessary medical function.
In Althaus’ article, she provides in-depth information about female circumcision; a highly controversial cultural ritual that is practiced in at least 28 countries
Descriptions of ritual circumcision span across cultures, and have been described in ancient Egyptian texts as well as the Old Testament. With this being said, “The American Academy of Pediatrics believes that circumcision has potential medical benefits and advantages, as well as risks. Evaluation of current evidence indicates that the health benefits of newborn male circumcision outweigh the risks and that the procedure's benefits justify access to this procedure for families who choose it, however, existing scientific evidence is not sufficient to recommend routine circumcision.” (n.d.).
When parents first discover they are having a baby, there are so many aspects to consider. Who is going to be their doctor, which hospital are they going to deliver at, what are they going to name the baby, and what color should they paint the nursery. Parents that are expecting a male newborn have to decide if they want their baby to be circumcised. For many families, this is an easy decision based on their cultural or religious beliefs. However, for others the right option is not as clear. Over the years, the topic of circumcision has been debated and views have swayed for and against the procedure. Ultimately, the parents must evaluate all the pros and cons and make the decision that aligns best with their thoughts and beliefs. The parent’s decision about the procedure will be influenced by various factors. It is vital that they are educated on the accurate information surrounding the advantages and disadvantages of the circumcision. This paper will evaluate both sides of this controversial issue.
Freedom of choice is a desire for most, but as we are young we depend on the decision of our parents. With this dependent nature of a child the freedom of choice is limited, for males this can lead to a life long consequence. Male circumcision is the surgical removal of the foreskin; the skin covering the head of the penis. Circumcision is practiced for religious purposes in Jewish and Muslim communities. Normally, the boy’s age varies from 4 to 11 years old. In the United States, this procedure is also done but without a religious purpose. The boys in this case are commonly newborn. This practice became popular after medical groups claimed that there were many health benefits that came with circumcision. Though it has been proven otherwise, it is still a common practice in the U.S. fueled by ignorance. Circumcision is an unnecessary surgery that leads to psychological problems, issues with sexual activities and lasting physical damage.
Circumcision, a rather uncomfortable, and unspoken tradition in American society. Yet, every day thousands of parents are choosing to cut off a perfectly good part of their child's body for what reason exactly? No one really talks about it, so no one really knows, and from this silence has grown decades of myths based on ignorance and shame. Today, America has taken circumcision and turned it into such a popular tradition that nearly 85% of men are currently cut. There is no reason for this number to be so high though, as most of America is not Jewish, or Islamic, the two major religions that still practice circumcision, and most medical, and ethical communities frown on this practice. This tradition
Certainly, in the United States (and much of the Western world), female circumcision is illegal; however, male circumcision is utterly legal. In fact, in 2007, the Center for Disease Control reported that almost eighty percent of men in the United States were circumcised (Morris): legally, zero percent were females. Yet, several nations, where the culture is absolutely polar from the West, have prohibited male circumcision (Evans). The predominant factor, of course. The ideologies of culture make the laws, including morals; thus, these laws represent each region’s civilization, morals, and culture. Again, doctors must conform—this time to the law, not the parent. So, any decision doctors make, regarding circumcision, is due to cultural restrictions and their own
Male circumcision involves the process of amputating the foreskin so that the glans of the penis is exposed. (2:602) Nontherapeutic male circumcision has been performed over many centuries and it is an integral part of some religions and cultures. The World Health Organization reports that 30% of males globally are circumcised, with 70% of these being Muslim. (3:1) The prophet Muhammad proclaimed that all followers must circumcise their sons on day seven postpartum. Although not all Muslims follow this exactly, males are circumcised within the first 10 years of age and it is one of the factors of the customs in Islam that allow for personal hygiene. (4:76) Judaism also values circumcision as an important part of the religion. As is described in the Old Testament it is one of the prerequisites to becoming a great nation that Abraham undergoes circumcision, and that every male be circumcised on the eight day of life. (4:76) Although Jesus Christ himself was circumcised, his disciple Paul proclaimed that this act is no longer necessary, thus circumcision is no longer a part of Christianity. (4:76) In addition to religious incentives for nontherapeutic circumcision, cultur...
Through an ethical point of view, circumcision should be a choice; the government should not be against it. This cannot be made illegal because it will leave people to perform FGC in barbershops using non-medical facilities, which creates more risk. Like male circumcision, female circumcision should be allowed and welcomed in hospitals. This culture cannot be abandoned and forgotten in a fortnight, however studies reveal the decline of this procedure throughout West Africa, for example, Tostan in Senegal aim at eradication this practice.
Unlike male circumcisions which were practice for religious purposes, female circumcision is done for social convention and is practiced as a way to prepare girls for marriage, as well as conform to societal norms of femininity. Female circumcisions are often motivated by what would be considered proper female behavior and as a way to promote virginity as well as cause pain during intercourse to uphold these beliefs. Much like male circumcision these societal beliefs about sex and purity, have affected these cultures in their convictions that circumcision must be performed to be pure and free of
Female genital mutilation (also known as female circumcision) is the cutting of female clitoral hood and removing clitoris. Following the cutting of female genital organ, there are many short-term and long-term health risk problems, and even death due to some complicated infections. The reasons for performing female genital mutilation are connected with socio-cultural beliefs, attitudes, values and customs, transition of girls into womanhood, tradition and cultural heritage, the fear of not having access to resources and opportunities as a young woman, perception to reduce sexual desire of females; hence, will sustain premarital virginity, and maintain marital fidelity. Actions have taken at international, national and regional levels since the past many years and have begun to bear fruits, but the practice is still undergoing in many countries in the world and highly prevalent in Africa. To continue and motivate further reduction in changing the society’s attitudes towards female genital mutilation in the countries where the prevalence has remained stable so it’s therefor...
They are more than just household workers, caretakers of children and materials of pleasure. Women are underestimated because they show off a gentle and very caring side making others think that they can be easily fooled and that they cannot progress. The greatest challenge of women empowerment is changing the stereotypes that have existed in many cultures. For example, female genital cutting shows the discrimination of women. This practice is offensive to human rights and should be eradicated. Although it is difficult to break out of tradition, it has to be broken because it shows a wrong use of religion and tradition. The society has tolerated it for so long; it takes a special person to say that it’s wrong, someone who has great power over the people such as the leaders or other people who see the bigger picture. The female who was an expert in doing female circumcision mentioned that cutting itself is a source of income for her and she would abandon the practice if given another kind of source of income. This shows a capitalist structure in their
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
The countries that still practice female circumcision have extremely high numbers of circumcised women, which tells you that it is a common occurrence ingrained in the people of these societies, and they see it as the norm. Even some cultures who find the practice barbaric at some point have practiced female circumcision. Graebaum points this out one page 60 of The Female Circumcision: An Anthropological Perspective,
Rites of passage, specifically circumcision, are the focus of study for multiple theorists. Circumcision as a ritual of passage encompasses various theories on the function of these ritualistic passages. Arnold Van Gennep, Vincent Crapanzano, and Victor Turner each approach the ritual of circumcisions’ function differently, specifically they question whether the ritual can be considered in stages.
In Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, Walley discusses the social issues concerning female genital operations as perceived by “westerners”, as well as discusses her ethnographic account of female circumcision. Her main purpose of doing this was to lay the groundwork for “a more productive feminist and anthropological debate” capable of going beyond the binary terms in which female circumcisions are usually discussed. Since female circumcisions are known by a variety of names, such as female genital mutilation and female genital torture, and with her understanding of the negative connotation often associated with those varieties of names, Walley makes the decision to adopt the term female genital operations instead. In 1988, Walley went in the village of KiKhome, in western Kenya as an English teacher and immersed herself in the lives of the people living around the village to better understand the practice of female genital operations as an outsider. One day, some of her students invited her to assist at a female genital operation ceremony. She found out that the participants see circumcision as a rite of passage into adulthood. However, she truly wanted to know the participants’ personal views on the topic rather than the imposed views of their parents and their culture. The four women she interviewed told her that “their custom was good,” and it was something that a person needs to accept with her whole being not to feel the pain. Nevertheless, some of the women told her that they would not want their daughters to undergo circumcision, and that they themselves regretted having done the procedure. Walley finally gave up “searching for real voices,” because what t...