Female Monstrosity In Dracula

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Literary representations of female monstrosity often refer to arrangements of reality that organize individuals into certain social divisions in an attempt to classify and judge their actions in comprehensible terms. Following Victorian guidelines, the women in Stoker’s text are divided into “good women” — Mina and Lucy before their vampirization — and “bad women” — the unholy trio of female vampires from the Count’s castle, and Lucy after contamination. The “good woman” would be traditionally virtuous and pure, whereas the “bad woman” — henceforth referred to in relation to the New Woman — would be the personification of modern controversies that arose in relation to issues of feminism and purity. Indubitably, the women in this text possess Trapped in the Count’s castle, the young English lawyer beholds a strange series of events, ranging from listening to ghostlike packs of wolves to witnessing flickering shadows as they sneak through the stonewalls of the estate. Yet, the most terrifying moment occurs when Harker disobeys the Count’s orders and falls asleep outside of his designated sleeping quarters, at which point he is visited by three lewd women ready to attack and seduce the mortal visitor. “There was something about them that made me uneasy, some longing and at the same time some deadly fear. I felt in my heart a wicked, burning desire that they would kiss me with those red lips” (Stoker 69), he admits. Together, this unholy trinity of women embodies an animalistic form that both seduces and horrifies the traveler — in his words; the attack was “honey-sweet (…) but with a bitter underlying the sweet” (Stoker After all, with their “beautiful eyes (…) and [their] voluptuous mouth[s] present to a kiss” (Stoker 411) the female seduction is a threat because “man is weak” (Stoker 411), as Van Helsing alerts upon coming to face with the three vampires. The unholy trio remains as a warning to the fear of excess that permeated Victorian thoughts about sex, for despite their inhumanity, their figures are that of women — although, as Harker proclaims “Mina is a woman, and there is nought in common. They are devils of the Pit!” (Stoker 85). The vampire women offer immediate sexual gratification, though on illicit and dangerous terms, a tempting alternative to the “socially imposed delays and frustrations of his relationship with the chaste but somewhat sexless Mina” (Bentley 26). Certainly, the triad’s attempt to make Harker their pray suggests that vampirism is a perversion of normal acts of heterosexual activity, which he may morally share with Mina once they are wed in holy

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