From the 1920’s up until his death Joseph Stalin was the leader of Russia. What ensued under Stalin’s reign didn’t evoke emotions of love for country within the Russian people. Under Stalin the people lived in constant fear because of an epidemic within their own country, genocide of Stalin’s own people by Stalin himself. From 1934 up until 1939 a period of mass fear swept over Russia and at the helm Stalin with his (helpers?) of mass killings, the NKVD which are the internal police. Russia has always had a form ‘state security service’ commonly thought of now as “the secret police”, but in 1929 under the direction of Stalin the NKVD was formed and though it may have a new name it still held the infamous fear and practices of its predecessors, the GPU, The GUGB, and others. Russian author Mikhail Bulgakov was alive during this period of fear, and one of the books he wrote titled The Master and Margarita shares a lot more than one similarity with Stalin and his regime of fear. In fact it seems like the author created this book as a commentary of the times because of the way he writes ...
Tucker, Robert C. "Stalinism as Revolution from Above". Stalinism. Edited by Robert C. Tucker. New York: American Council of Learned Societies, 1999.
Joseph Stalin said, “Ideas are far more powerful than guns. We don 't let our people have guns. Why should we let them have ideas?”. Stalin was a dictator of the USSR from 1929 to 1953. Under his dictatorship, the Soviet Union began to transform from a poor economy to an industrial and military based one. While still a teen, Stalin secretly read Karl Marx 's book the “Communist Manifesto”, and became more interested in his teachings. When Stalin gained power, he ruled his nations using terror and fear, eliminating those who did not comply with his governance.
As relations changed between Russia and the rest of the world, so did the main historical schools of thought. Following Stalins death, hostilities between the capitalist powers and the USSR, along with an increased awareness of the atrocities that were previously hidden and ignored, led to a split in the opinions of Soviet and Western Liberal historians. In Russia, he was seen, as Trotsky had always maintained, as a betrayer of the revolution, therefore as much distance as possible was placed between himself and Lenin in the schoolbooks of the 50s and early 60s in the USSR. These historians point to Stalin’s killing of fellow communists as a marked difference between himself and his predecessor. Trotsky himself remarked that ‘The present purge draws between Bolshevism and Stalinism… a whole river of blood’[1].
The use of mass terror was one of the most representative characteristics of the Stalinist regime. The Gulag embodied the constant and large scale use of fear by the Bolsheviks to administer the population. Varlam Shalamov’s Kolyma Tales and Fyodor Mochulsky’s Gulag Boss stood out by their treatment of the question. While relating the same events, namely the daily routine of an arctic Gulag, these two works dealt with this topic from two diametrically opposed perspectives. Indeed, Shalamov was a political prisoner for seventeen years while Mochulsky was a supervisor in the camp. Therefore, their experience of the Gulag diverged in nearly every aspect. Furthermore, Mochulsky and Shalamov pursued different designs. On the one hand, Shalamov attempts to depict the Gulag’s ability to dehumanize prisoners. On the other hand, Mochulsky wrote his book after the fall of the USSR. As a former guard, he attempted to justify his past behavior, not to say exonerate himself.
Originally platformed by Vladimir Lenin, Joseph Stalin took control of the communist party in 1924 when Lenin died of a stroke. Communist ideals were heavily in opposition to classical liberal values; Whereas Liberalism stressed the importance of the individual, Communism sought to better the greater good of society by stripping many of the individual rights and freedoms of citizens. Communism revoked the class structure of society and created a universal equality for all. This equality came with a price however. Any who opposed the communist rule were assassinated in order to keep order within society. Joseph Stalin took this matter to the extreme during an event known as the Great Purge. The Great Purge, also known as The Great Terror, began in 1936 and concluded in 1938. During these two years, millions of people were murdered and sent to labour camps in Siberia for opposing the Communist party and the ultimate dictator, Stalin himself. In some cases, even those who did not oppose the regime were killed. Sergey Kirov was a very popular member of the communist party and Stalin saw this as a possible threat to his ultimate power. As a result, Stalin order Kirov to be executed. Stalin furthered his violation of individual rights by introducing the NKVD who worked closely with the russian secret police force. One of the primary goals of the secret police was to search out dissidents who were not entirely faithful to the communist regime. This violation of privacy caused histeria en mass in the Soviet Union and millions were killed as a result. The Soviet union resisted liberalism to such an extreme that it resulted in the deaths of millions of people, leading to some of the darkest days in russian
When most people hear the name Joseph Stalin, they usually associate the name with a man who was part of the Communist Party of the Soviet Union and was responsible for the deaths of millions of people. He was willingly to do anything to improve the power of the Soviet Union’s economy and military, even if it meant executing tens of millions of innocent people (Frankforter, A. Daniel., and W. M. Spellman 655). In chapter three of Sheila Fitzpatrick’s book, Everyday Stalinism, she argues that since citizens believed the propaganda of “a radiant future” (67), they were able to be manipulated by the Party in the transformation of the Soviet Union. This allowed the Soviet government to expand its power, which ultimately was very disastrous for the people.
They could arrest anyone on suspicion of being an enemy of the state without any evidence. But Stalin used the NKVD as a central control to a bigger extent than the Tsar. During the purges (1934-38) the NKVD were vital. They arrested twenty million people in 1937 and created fear amongst communist workers, which became their biggest motivator.
In order to conclude the extent to which the Great Terror strengthened or weakened the USSR, the question is essentially whether totalitarianism strengthened or weakened the Soviet Union? Perhaps under the circumstances of the 1930s in the approach to war a dictatorship may have benefited the country in some way through strong leadership, the unifying effect of reintroducing Russian nationalism and increased party obedience. The effects of the purges on the political structure and community of the USSR can be described (as Peter Kenez asserts) as an overall change from a party led dictatorship to the dictatorship of a single individual; Stalin. Overall power was centred on Stalin, under whom an increasingly bureaucratic hierarchy of party officials worked. During the purges Stalin's personal power can be seen to increase at the cost of the party.
Friedrich Nietzsche once said, “Dostoevsky, the only one who has taught me anything about psychology.” The two writers share many similarities and differences. Dostoevsky clearly had an effect on the thinking of Nietzsche. The two would be considered both philosophers and psychologists. Both writers became prominent in the late 19th century in Germany and Russia respectively. Dostoevsky was noted for his Russian literary classics and would be responsible for a flowering of late 19th century Russian literary culture. His Russian contemporaries include Leo Tostoy and Anton Chekov. Dostoevsky’s most famous works include The Brothers Karamozov, The Idiot, and Crime and Punishment. Nietzsche is most famous for his philosophical works such as thus spoke Zarathustra. The two writers have many similarities in their philosophy. They both see a changing role in religion. Nietzsche and Dostoevsky also differ sharply on some other aspects of life. One of these being the differing views on the role of the fatherland. Nietzsche’s beyond good and evil and Dostoevsky’s crime and punishment are two works that can be compared and contrasted to show the similarities and dissimilarities of the two geniuses. The two men offer great insights in these books on morality and the affect it can have on the actions of the individual and the society as a whole.
End of the late 80s. Russia is at the turning point of it’s history. Everything around transforms into something new: the political structure, the lifestyle, and the way of thinking. At these new times people get opportunity to read books, which had been only passed under the cloud of a night before. One of those books is Bulgakov’s Heart of a Dog. Almost immediately after the book’s publication, director Vladimir Bortko makes a screen version of Heart of a Dog. It is considered one of the best adaptations of Bulgakov’s works, and is widely praised in public. Popularity of this adaptation is not accidental. The movie Heart of a Dog is showed through the eyes of a person from 80s. The person who is fed up with proletarian oppression and who craves for the future, which is free from communism. Bortko supports public moods and creates basically anti-communism movie. In pursuit of the approval of a crowd, the director produces distorted adaptation of Bulgakov’s story. It is can be explained with consideration on how political situation and the spirit of a society influences screen adaptation of the book.
Education is a tool to advance an individual and a society; however, education can become a means to gain power when knowledge is used to exercise control over another. In Frankenstein, knowledge becomes the downfall of both Victor Frankenstein and the Monster. The novel explores the consequent power struggle between Victor Frankenstein and his creation, the dichotomy of good and evil, and the contrast between intellectual and physical power. Finding themselves in mirroring journeys, Victor Frankenstein and the Monster are locked in a struggle for dominance. Through these two characters, Mary Shelley explores the consequences of an egotistical mindset and of using knowledge to exercise power over others.
Within the tortured mind of a young Russian university student, an epic battle rages between two opposite ideologies - the conservative Christianity characteristic of the time, and a new modernist humanism gaining prevalence in academia. Fyodor Dostoevsky in the novel Crime and Punishment uses this conflict to illustrate why the coldly rational thought that is the ideal of humanism represses our essential emotions and robs us of all that is human. He uses the changes in Raskolnikov's mental state to provide a human example of modernism's effect on man, placing emphasis upon the student's quest for forgiveness and the effect of repressed emotion.
At the start of the 20th century, Russia began to rapidly change. The Czarist autocracy that was previously in place was overthrown and the most influential family, the Romanovs, were no more. The Russian Revolution was soon in full swing and people were needed to take charge. One of the leader who emerges as a result of this is Joseph Stalin. Starting out as a simple countryside peasant, he quickly rose to a position of power. Eventually reaching the position of dictator, he implemented new policies that would further industrialize Russia as well as further progressing his goal of having total control over the Russian people. These policies include his 5-year plans as well as the creation of a totalitarian state. Joseph Stalin is, by many, considered one of the most ruthless leaders in the history of the world.
The problem of reconciling an omnipotent, perfectly just, perfectly benevolent god with a world full of evil and suffering has plagued believers since the beginning of religious thought. Atheists often site this paradox in order to demonstrate that such a god cannot exist and, therefore, that theism is an invalid position. Theodicy is a branch of philosophy that seeks to defend religion by reconciling the supposed existence of an omnipotent, perfectly just God with the presence of evil and suffering in the world. In fact, the word “theodicy” consists of the Greek words “theos,” or God, and “dike,” or justice (Knox 1981, 1). Thus, theodicy seeks to find a sense of divine justice in a world filled with suffering.
The term Stalinism is most commonly used to specify the political regime under Joseph Stalin. Stalinism therefore covers the policies, reforms and regulations implemented within the Stalinist period of 1929-53. The profound imprint of Stalinism could be seen in multiple facets of the Soviet society, including economy, agriculture, politics and culture, as the ultimate modifications to such areas allowed for Stalin to transition Russia towards the new goal of ‘socialism in one country’. The effects of Stalinism however proved devastating for the Russian populace as through the use of manipulation and terror, these goals were attempted and achieved. The introduction of industrialisation, collectivisation, the changes to cultural and educational