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An essay on homophobia
An essay on homophobia
Homophobia in society
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Exploration Of The Matthew Shepard Event
The human body is an object in which one lives and the medium through which one experiences oneself and the world. Claims on ideology and space are ultimately vested in the human body, and thus conflicts about belief systems and territory are often contested violently on physical bodies. Gay bodies become entangled in violence when they enter into arenas that combat certain ideas. Gay bashing illustrates incidences all in which bodies experience physical injury. In modern U.S. communities various militant conservatives target homosexuals in "gay bashing." Mathew Shepard's brutal murder in 1998 illustrates a relatively recent incident in which the human body becomes politicized. What is the process by which the pain and death of Shepard's body transform the personal to the political? What does "gay bashing" mean to attackers, victims and their communities?
If gay bashing is about violence and being gay is at least partially about sex, then what is the relationship between them? What framework attends to both the sexual and nonsexual activities among contemporary American males? In Between Men, Eve Sedgwick sleds light on the boundaries separating sexual and nonsexual male relationships. According to the author, homosocial and homosexual do not necessarily have to occupy two different, non-overlapping spheres. " 'Homosocial desire', to begin with, is a kind of oxymoron. "Homosocial" is a word . . . [that] describes social bonds between persons of the same sex; it is a neologism, obviously formed with analogy with "homosexual," and just as obviously meant to distinguish from 'homosexual'" (Sedgwick 1985:1). Sedgwick contends that it would be more useful to view homosocial and homosexu...
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...riarchy is the right of men to "hit on" women while remaining safe from not being "hit on" by anyone else, especially another man.
Patriarchy, imbued with hierarchical meanings, gives heterosexual men something to loose. As practiced in contemporary America, patriarchy uses homophobia as structural support. Gay bashing exemplifies homosocial behavior's contribution to US patriarchy. The human body is both an object in which one lives and a site of political articulation. The struggles within many societies begin and end within the terrain of the human body, which though has no referential meaning becomes embodied by meaning within context that ultimately has a stake in the body. .
Works Cited:
1. Kaufman, Moises. 2001. The Laramie Project. New York: First Vintage Books.
2. Sedgwick, Eve Kosofsky. 1985. Between Men. New York: Columbia University Press.
Shepard was a homosexual man, and his murder was labeled as a hate crime, a murder which, in the late 90's, dominated the airwaves: “Matthew Shepard” was the name at the tip of everyone's tongue, but what made his murder special? JoAnn Wypilewski points out in her essay “A Boy's Life” that, “Gay men are killed horribly everywhere in this country, more than thirty just since Shepard – one of them in Richmond, Virginia, beheaded” (609). When so many men are killed in a similar context why do we specifically care about Matthew Shepard – or why don't we? Searching simply the name “Matthew Shepard” in the Google database yields thousands of results in the form of articles, news periodicals, and videos. The media exposure of the Matthew Shepard case is overwhelming. The overload of information can leave us clueless. As college students of the twenty-teens who are fifteen years removed from the incident how do we care about Matthew Shepard?
Hegemonic masculinity is the belief in the existence of a culturally normative ideal of male behavior. This ideal among other things includes the belief that men should be big, strong, and athletic. Sports, especially contact sports, reinforce this idea, as an athlete is seen as the ideal of what it means to be a man. The general belief associated with gay men is that they posses none of these traits and are thought to be feminine. These normative beliefs are not the case and are actually st...
The Classic Era was the “golden age” of many Maya capital cities in 250 to 600 A.D. (Rubalcaba, 139/159). Long-distance trade thrived and warfare increased. Powerful capital cities, like Tikal and Calakmul, fought for complete control over the Maya world. None of the main cities achieved “lasting control” (Rubalcaba, 139/ 159). Later, during the Terminal Classic Period, the cities in the lowlands decli...
In August of 1971, Philip G. Zimbardo placed a simple advertisement in the local city paper requesting for: “Male college students needed for psychological study of prison life: $15 per day for one-to-two weeks. Beginning A...
In the early centuries A.D., the Mayan peoples began building their civilization in the center of Mesoamerica. This location allowed the Maya to conduct trade and exchange their local products. They also participated in the slash and burn method, however, evidence shows that they may have developed other methods such as planting on raised beds above swamps and on hillside terraces. Not only did location have an influence on agricultural life, it also had an influence on all other aspects of life. The Maya drew influence from a neighboring society, the Olmec. The Maya blended their customs with the Olmec to create a culturally diverse society. These Olmec customs had quite an influence on other aspects of the Maya society. The Maya had a polytheistic religion with gods of corn, death, rain, and war. These religious beliefs led to the development of calendars, astronomy, and mathematics. The Maya developed two types of calendars: religious and solar. The religious calendar was based on the belief that “time was a burden carried on the back of a God.” The solar calendar was based on the observations of the sun, planets, and moon. Unlike our calendar today, it was consisted of twenty-five da...
For the ancient Maya, the world was alive and full of sacred spaces such as caves and mountains, and “The architecture of ritual space replicated the features of sacred geography – the forest, the mountain, and the cave” (Schele and Freidel 72). Classical Maya kings invested a great deal of resources into pyramid construction, and the form of these buildings was carefully calculated. The shape of the pyramid emulated that of a mountain. The external layout, a series of landings and plazas of increasing size, enforced the social hierarchy by controlling the number of people in attendance and their proximity to the sacred spaces (Schele and Frei...
Taube, Karl. “The major Gods of Ancient Yucatan.” Studies in Pre-Columbian Art & Archaeology 32 (1992): 11-27. Print.
Palfrey, Dale Hoyt. "The Classic Period, Part 3 of 3-The Maya." Mexico Connect. *http://www.mexconnect.com/mex_/hclassic3.html* (3 Feb. 2001).
This paper explores information gather from several articles that report on the Mayan Civilization throughout the years of their rise, their conquering, and their fall, as well as their interactions with other civilizations, specifically the Spanish. The Mayan civilization dates back before the 16th century, before they were conquered by the Spanish Conquistadors and the civilization diminished. During their reign, the Maya civilization thrived in what is now parts of Southern Mexico and Central America. However, their supremacy was struck down when the Spanish and their beliefs
Laughton, Timothy The Maya Life, Myth & Art. New York: Stewart, Tabori & Chang, 1998
Ultimately, the Mayan civilization was the most brilliant cultural stage not only in Mesoamerica, but throughout America, and his mysterious disappearance became an obsession for many investigators and people interested in the topic in the middle of the twentieth century. There have been many myths about the Mayans, but archaeological and historical research will allow us to know and admire who they were, how they developed their skills, and how they built their wonderful cities. In fact, as a Mexican immigrant in this country, I can also see the Mayan communities as the descendants of my culture and Mexicans feel proud of what they were, and the permanent mark that they will leave not only in Mexico’s history but the whole
As Tamsin Wilton explains in her piece, “Which One’s the Man? The Heterosexualisation of Lesbian Sex,” society has fronted that heterosexuality, or desire for the opposite sex, is the norm. However, the reason behind why this is the case is left out. Rather, Wilton claims that “heterosexual desire is [an] eroticised power difference [because] heterosexual desire originates in the power relationship between men and women” (161). This social struggle for power forces the majority of individuals into male-female based relationships because most women are unable to overcome the oppressive cycle society has led them into. Whereas heterosexual relationships are made up of the male (the oppressor) and the female (the victim who is unable to fight against the oppressor), homosexual relationships involve two or more individuals that have been freed from their oppressor-oppressed roles.
The Maya was a very advanced civilization that had many important aspects to their culture. They dominated Central America for a very long period. The time of this great civilization is split into three main periods: Pre-Classic, Classic, and Post-Classic. The Maya’s greatest and most cultural achievements came from the Classic period, but the fall of this period is one of the greatest mysteries in all of history. The Mayans abandoned many primary city-states and moved for an unknown reason. Nobody is sure why this happened, but it is sure that the Maya was one of the greatest civilizations of their time. Their culture was based on their class structure, warfare, religious practices, family life, and agriculture. These were important because they made up the Maya’s unique culture.
There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exist all around the world. There is inequality in gender identities and dominance of males regardless of which sexuality they fall under. The males are superior over the females and gays superior over the lesbians, however it is different depending on the place and circumstances. This paper will look at the gender roles and stereotypes, social policy, and homosexuality from a modern and traditional society perspective. The three different areas will be compared by the two different societies to understand how much change has occurred and whether or not anything has really changed.
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.