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Decision making and its consequences
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Jean-Paul Sartre says "man is nothing else but what he makes of himself" (762). This existentialist view depicts the idea that one is not based on the essence of a soul, but rather, based on decisions made throughout life. Sartre also believes that every man is responsible for all men. One may choose his marriage partner, however, in choosing to marry, one chooses monogamy. Decisions that individuals make will collectively create a set of principles and beliefs for all of man.
Many people believe that a person’s decisions are a reflection of his soul and personality. However, it is more likely that the conclusion a person reaches is due to the influence of different ideas, as well as the circumstances surrounding the choices. One does not have an innate "essence", but instead, the choices that a person makes constantly shape his character, which in turn creates his essence.
Decision-making is based on many different conditions and controlling factors that exist at the time of conflict. People take into consideration the thoughts and opinions of others, hindering the idea of an individual’s essence. If an essence really existed, another person’s thoughts would not affect someone else’s. Instead, a person makes choices from birth and the different decisions that one chooses form a pattern and creates one’s character.
Sartre also says, "Man is nothing else than his plan; he exists only to the extent that he fulfills himself; he is therefore nothing ...
In his lecture, Existentialism is a Humanism, Jean-Paul Sartre discusses common misconceptions people, specifically Communists and Christians, have about existentialism and extentanitalists (18). He wants to explain why these misconceptions are wrong and defend existentialism for what he believes it is. Sartre argues people are free to create themselves through their decisions and actions. This idea is illustrated in the movie 13 Going on Thirty, where one characters’ decision at her thirteenth birthday party and her actions afterwards make her become awful person by the time she turns thirty. She was free to make these decisions but she was also alone. Often the idea of having complete free will at first sounds refreshing, but when people
Prinz, L., Cramer, M. & Englund, A. (2008). Telehealth: A policy analysis for quality, impact on
We choose, act, and take responsibility for everything, and thus we live, and exist. Life cannot be anything until it is lived, but each individual must make sense of it. The value of life is nothing else but the sense each person fashions into it. To argue that we are the victims of fate, of mysterious forces within us, of some grand passion, or heredity, is to be guilty of bad faith. Sartre says that we can overcome the adversity presented by our facticity, a term he designs to represent the external factors that we have no control over, such as the details of our birth, our race, and so on, by inserting nothingness into it.
...ar idea with Stephen; they both wanted to do anything and create their own human nature, and our value of freedom through those free choices. Generally, Sartre suggested that men have freedom to construct their nature and essence through their actions.
Jean-Paul Sartre claims that there can be no human nature, or essence, without a God to conceive of it. This claim leads Sartre to formulate the idea of radical freedom, which is the idea that man exists before he can be defined by any concept and is afterwards solely defined by his choices. Sartre presupposes this radical freedom as a fact but fails to address what is necessary to possess the type of freedom which would allow man to define himself. If it can be established that this freedom and the ability to make choices is contingent upon something else, then freedom cannot be the starting point from which man defines himself. This leaves open the possibility of an essence that is not necessarily dependent upon a God to conceive it. Several inconsistencies in Sartre’s philosophy undermine the plausibility of his concept of human nature. The type of freedom essential for the ability to define oneself is in fact contingent upon something else. It is contingent upon community, and the capacity for empathy, autonomy, rationality, and responsibility.
Over the years, this country has witnessed many cases of police brutality. It has become a controversial topic among communities that have seen police brutality take place in front of their homes. Officers are faced with many threatening situations everyday forcing them to make split second decisions and to expect the worst and hope for the best. Police officers are given the power to take any citizens rights away and even their lives. With that kind of power comes responsibility, that’s one major concern with the amount of discretion officers have is when to use force or when to use lethal force. The use of excessive force may or not be a large predicament but should be viewed by both the police and the community.
Existentialism is a term that was coined specifically by Jean-Paul Sartre in regards to his own life. Sartre had adopted the Atheistic approach to life and its meaning, and while he was not the first or only one to do so, was the first and only one to come up with a way to describe it. Under Existentialism, man lives without higher power or guidance and must rely solely on himself and what he is aiming to do in order to lead a fulfilling life. This can be anything. Critics of Sartre propose that, because such a vast array of options exists within the meaningfulness of life, this philosophy is obsolete and trivial in nature. This is not true, as it is seen in everyday examples – celebrities, namely – that a thirst
The technical issues that need to be addressed are fairly straightforward and deal largely with the set-up and maintenance of a telemedicine clinic. A clear understanding of the stakeholders in such a program is required along with a delineation of services that will initially be provided by the telemedicine clinics. As we have mentioned, we believe starting off with neurology, dermatology, and rheumatology clinics in three rural offices is the best way to start the telemedicine initiative. It of course follows that hardware that meets both communication and privacy standards will need to be acquired along with personnel hiring and training.
No matter what is meant, it’s the interpretation that counts. This goes back to men and women being different. Tannen tells a story about Amy and Donald. Amy, attempting to be kind, sugar coats the issue she is having with Donald. This issue goes right over Donald’s head and he gets upset that Amy didn’t simply tell him. The interpretation of the exact same conversation was utterly different (63-64). People tend to communicate in the way they understand communication. If he or she likes direct people, direct is the way he or she will likely handle a situation. A timid person may see this directness as
It is only natural for humans to question why we have been put on this wonderful earth of ours. What does it mean to be these lucky ones called humans? Do we really have a human nature that is all our own? Are there really living beings that kind find something within this world to call our life purpose? And if there are, how do may we achieve it? It is happiness or simple the drive to survive that propel us forward? These are just some of the types of questions that philosophers have been wrestling with for centuries. Some argue that human nature is very much a real thing and that it is essential to living a happy fulfilled life, while others reject that idea completely. However, despite the completely opposite stances that philosophers can take when it comes to human nature, it’s not uncommon to see some surprising similarities between those who support it, and those who do not. One of the biggest examples of this, would be in regards to the Aristotle and his books on Nicomachean Ethics and Sartre with his writing of Existentialism Is a Humanism. When it comes to these two philosophers in particular it would appear on the surface that they are nothing alike. Aristotle being quite the supporter of human nature and it’s ability to give humans fulfilling lives, and Sartre who rejects the human nature completely for the idea that we as humans are essentially just going through life and making choices. Having said this, I would now like to discuss the individual views and arguments that both men have in regards to their views on human nature, it’s relationship to purpose, free will, and politics, and show that within these both Aristotle and Sartre give us the ability to see, that maybe to a certain that we are in fact responsible fo...
Sartre is one of the constructors of the philosophy of existence that is existentialism. Humans must first be born and exist before they are able to define their essence. He states that there is no universal statement about what humans are. But, there is one overall statement about the circumstances that make us human, which is that we are free. He believes that when we have to make decisions nothing is forcing us to do what we are doing. Which leads to the idea that humans have to take full responsibility for our actions, beliefs and emotions. By being aware that we are free, the responsibility of this can cause “anguish” according to Sartre. One of the most painful thoughts can be that we alone are totally responsible for what happens to us. To avoid the pain of some of the bad decisions we make people can act as if they had no choice and may pretend that they are not free which would make them not responsible. When you act like you were not free and are not responsible is known as having bad faith. That is humans try to convince themselves that outside forces, forces that are beyond control or our conscious mental state helped determine the decisions we made.
There are many different techniques and approaches to group counseling. The approach that I found to be the most interesting is the existential approach. “The existential perspective holds that we define ourselves by our choices” (Corey & Corey, 2014, p.114). This approach can be successful in therapy because it allows one to oversee one’s future. In this paper, I’m going to generally discuss the existential approach to therapy and where it can be used.
...ur dreams and other places, but you cannot know what it contains or control what goes in it. I believe that you have no control over your actions. However, the point Sartre is trying to make the unconscious is that you cannot your “unconscious” as an excuse. I think it is an excuse, but nonetheless you are responsible for your actions due to it. I disagree with him on the existence of the unconscious, but agree that you are still responsible for your actions, whether they derive from your unconscious or not.
The police handle an essential part in society as its protectors. The law enforcement officers look out for the citizens and try to protect their safety and happiness whenever possible. Throughout the years, however; the society has questioned the use of force, racism and internal corruption as well as other forms of misconduct by officers of the law. Some people claim that many of these problems are misconstrued by the media and blown out of capacity; these officers are simply doing their job. Others argue that these circumstances can be drawn back to poor training and policies. Others maintain that the whole system needs to be changed and that with the rise in crime; officers have become enforcers more than protectors.
Jean-Paul Sartre, a French philosopher, advocates that there is a certain relationship between being-in-itself, matters, and being-for-itself, human beings with consciousness in his book Being and Nothingness. According to Sartre, Nothingness is a transcendent being, which means something lack, caused by asking questions.