Did integrity hold value to any? In 1953, the captivating play, The Crucible, by Arthur Miller focused over the subject of witchcraft. While in the town of Selm, many were accused of wicked witchcraft. Citizens of Salem, confessed to black magic because the individual rather lie and be blessed by God, then to be hung for being charged with witchcraft. Certainly some may believe the principle of honesty can mean that it is better to die an honest man, rather than to live dishonestly. Although John Proctor was tempted to confess to black magic, he choose to to die with his name in tact, even if that meant death. Mr. Proctor believes that his name should stand with integrity and claims that “ how may I live without my name” (Miller1256). In this example, Proctor strongly communicates that he couldn’t continue to live with lies connected to his name; but he rather be known as a man who died for his morality. The town of Salem dominated upon accusations, allowing humans to confess to false accusations. Since Proctor didn’t confess, his honestly carried a legacy down to his …show more content…
With Proctor living a life with morality, Mary emphasizes that “I go your way no more” (Miller). Whereas Mary had trepidation, realizing that if she were to tell the truth, her life would be no more. Unfortunately a group of girls, including Mary, only confessed to the a false allegation to save their lives. Confessing to witchcraft, Mary upheld no morality. A life was more valuable, then honestly connected to a name. Opposite of John Proctor, Mary held no reputation, for she blended in with the rest of the untruthful town. A reputation of significance is not held without a difference. Mary Warren was like the rest because her integrity held less importance then her life. In opposition from John Proctor, Mary sided with the rest of the town by confessing to the false accusation of black magic to save her
...people his confession. If the rest of the town knew he had confessed, his image and his name would be destroyed. He wants his private life to remain private at least within the court. He begs for his privacy because it is so important to him. However, he changes his mind because his name is too important, and he is hung because of it. Proctor believes so strongly about the separation of public and private life, that he is willing to die for it.
John Proctor has pride in his beliefs and in himself. He is always trying to stand up for those innocent people who are being accused of witchcraft and being hung. He has good morals and keeps on telling the truth to the people who are lying. These are the reasons why he has built himself up a good name. When people think of John Proctor, they will think of his good deeds and morals. This could be a main reason why he just cannot give up his name. “[With a cry of his soul.] Because it is my name! Because I cannot have another in my life! Because I like and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!”(The Crucible Act IV) In this example John had confessed his sin and the Judges want to hang his sin on the church doors for everyone to see. John knows that people like and think highly of him so he knows that that cannot happen! There are two other characters in this story that also have pride in themselves and cannot have their names taken away
...fess to them Elizabeth” (238). He’s thinking about giving in to the corrupt church to save his own life like everyone else. But when the Judge Danforth asks him to sign his name on a document confessing of witch craft he won’t do it because he explains, “It is my name I cannot have another in my life because I lie and sign myself to lies. Proctor finally stands up for what’s right and he shows that he won’t taint his name in order to save his own life. So they send him to be hung but he dies with his honor and his integrity.
We often hear about people of Middle Eastern descent being called terrorist at the airport and no one doing anything to stop that behavior – if you do anything people hate you. Or does one go with the crowd and bully someone or does one attempt to do the morally correct thing and stand up to the bullying but face social harassment of their own? The Crucible: a play by Arthur Miller takes place in the small town of Salem in the late 1600s amid the witch trials and an affair between John Proctor and Abigail Williams. Innocent people are accused of supporting witchcraft and Proctor ultimately dies to save these people and stop the conformity. In The Crucible, choosing conformity becomes a moral choice of right
Fatal flaws are personality imperfections found within characters. Tragedy was a common occurrence in The Crucible. Many of these great tragedies happening in The Crucible, were a result of a tragic flaw or flaws like lust and pride embodied by John Proctor during the play.These flaws could also be seen as noble qualities at times, and play a crucial part in his downfall and death.
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
Have you ever told a lie to protect yourself or someone you love? People lie for their own purposes. Some people lie for themselves or for their close one. They depend on the lies so much that they do not care that their lies might hurt others. In Arthur Miller’s play, The Crucible, almost all the characters lie for their own desires and to protect their own interests. Even though lies are forbidden in their religion, some people are blind to understand the punishment of lying. The concept of lying to save oneself is also evident in “Fear Was Reason For Lying About Shooting, Woman Says” by Mary Spicuzza. The article highlights how a woman hid the truth about witnessing a murder just for the sake of her own life. Another article, “The Truth
In The Crucible, a few of the townspeople speak out against the injustice of the magistrates. These include John Proctor, Giles Corey, his wife Martha, Rebecca Nurse, Elizabeth Proctor, and even Reverend John Hale. Proctor refuses to give up his integrity and sign his name to a false confession. He thought it was enough admitting to a lie, but he can not bear to sign a confession when others had died for refusing to give the courts what they want. "Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!" exclaims Proctor (886). Giles Corey is being pressed to death for not giving the court the name of an innocent person. Even to the end he refuses to give in. "Great stones they lay upon his chest until he plead aye or nay. They say he give them but two words. `More weight,' he says. And died," explains Elizabeth (883).
Honor, dignity, and integrity are traits that are becoming more and more rare in our society. The Crucible, a play written in 1952 by Arthur Miller, is based on the Salem witch hunts of 1692 and parallels the Red Scare and McCarthyism in the 1950s. In the play, Miller attempts to focus his themes around traits such as honor, dignity, and integrity, and as a result, the theme "is it better to die honorably or live dishonorably" becomes vital to the story and well conveyed throughout it. The characters that exemplify this idea are John Proctor and Giles Corey, both of whom die by the end of the play, and Reverend John Hale and Abigail Williams, who live through the trials.
"Power tends to corrupts and absolute power corrupts absolutely" - Lord Action. In "The Crucible" composed by Arthur Miller control, power, fear and greed were the main factors that began the Salem witch trails. Power brings out the true nature of a person and we see that happening to Abigail throughout the play. That brings me to my next point fear, Abigail used the fear of accusing people of being witches to gain power and control. It all started with Abigail misunderstanding lust for love. John Proctor thought softly of her and she began dreaming of replacing his wife willing to go to any needs necessary.
“I have given you my soul, leave me my name” (143). John Proctor does not want people to look at him and think that he is a witch, and he knows that they will if he signs to it. Proctor admitted to witchcraft; though he wasn’t guilty, but it was only to save his life; he knows that he isn’t a witch, and the people who were there to hear him admit to it don’t matter because they will think that he is a witch anyhow and he doesn’t care to change their minds.
John Proctor was not only in a physical state of isolation in the jail, he is also in a mental isolation.There, he pondered what he had done, what he his life has come to, but most importantly, he wondered if telling the truth (that he and his wife did not commit witchery), was right. This is apparent when he is asked to admit to witchcraft after he had been in prison for months. As Judge Hathorne pressed John for his admittance to witchcraft, he asked Elizabeth what she wanted him to do, but his was still left uncertain when she responded, “I cannot judge you John” (Miller 135) He seemingly stands alone, with no definite answer. His wife will not tell him what to do, God has not told him when he cried out and he cannot seem to convince himself what is right. Finally, he screamed his false confession of witchcraft and signs the paper, thinking only of his life. But, then he realizes it is not this life that should matter, rather the everlasting life that his Puritanical religion promised him. All his darkened, lonely days showed him the truth of who he is, that he does “see some shred of goodness in John Proctor (...) enough to keep it from such dogs” (Miller 144). He knew that the judges and people of Salem could take away his name, his pride, and his family, but he was strong enough to recognise that they could not take away his
John Proctor is, at first, willing to offer up a false confession that his life may be spared. Inevitably, John Proctor possesses that fateful attribute known to fall fatal to many human beings - pride. While he has, indeed, been ashamed of his many sins throughout his life, Proctor's soul still clings to his pride and his good name, however soiled it may have become. On the morning scheduled for his execution, Proctor wrestles with the realization that one more sin so heaped upon the rest in his life will make precious little difference in the end; "I cannot mount the gibbet like a saint. It is a fraud. I am not that man.... My honesty is broke... I am no good man. Nothing's spoiled by giving them this lie." (126) He attempts to calm his pride by telling himself that the other accused witches who will not give false testimony to save themselves from the gallows have every right to do so; they led lives free of blame. He, however, he tells himself, did no such thing; what right has he to hang among the righteous? "Let them that never lied die now to keep their souls. It is pretense for me, a vanity that will nor blind God nor keep my children out of the wind." (126) Thus the conviction first reached by John Proctor is to save his life rather than to throw it away in mock martyrdom.
John Proctor is a good man. He is a puritan, a husband, a citizen, and an all around valuable member of the community. All of this is represented by his name. The name of John Proctor could be considered his most prized possession. It is his most priceless asset. Proctor is very strong-willed and caring. He does not set out with any intentions of hurting anyone. He is a farmer and village commoner who is faced with incredible inner turmoil. He has committed adultery and had absolutely no intentions of joining in the witch trials. After his wife got involved and eventually was set free due to the fact that she was pregnant, he feels that he can't sit back and accept what is happening to the town. John Proctor is a good and noble man and because of this he believes that he can't be hanged and die a martyr when he has this sin blooming over him every waking moment.
...g! How may I live without my name? I have given you my soul; leave me my name!” The notion that reputation is the most important thing, that having a clean name is what matters most, that it is more important than even life itself, is given to the reader. The idea that John Proctor has given up his soul, his moral principles, his honesty, just to keep his good name is one that is hard to understand in our time but, by this speech, the reader realises the importance accorded to reputation and status.