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Erik erikson theory application
Erik erikson theory application
Erik erikson theory application
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“In the social jungle of human existence, there is no feeling of being alive without a sense of identity”. This quote by Erik Erikson gives definition to many, for most the struggle to find themselves is evident. Identity, something that is taken for granted, abused, and withheld from the grasping reach of life. This theme is present within countless compositions of literature. One particular work, Grendel, has a strong representation of life philosophy and the acquisition of the meaning of life. The main character, the descendent of Cain and castaway of society, knows of more strife than the average person and thus forces him to see the world from an existentialist point of view. This point of view forces Grendel to react unbiased …show more content…
5). The ram displays Grendel feeling helpless and stuck in a repetitive state. He craves independence and wants to lead his own destiny but is held back, “And so begins the twelfth year of my idiotic war”(pg. 5). He fights this war against his origins and his existence. Aries is captivated by characteristics of stress related to attaining satisfaction and self assurance. Grendel displays similar traits throughout the chapter. Such as when he shouts at the sky and when he is with his mother , “ I feel my anger coming back, building up like invisible fire”(pg. 9). He struggles with coming to terms with himself and doesn’t see what he wants, needs to be. He has the insight to recognize the state of neutrality he is in, “So it goes with me day by day and age by age, I tell myself. Locked in the progression of moon and stars”(pg. 8). He comes to the realization that he is stuck in this pattern. That every year is replicated by the previous one before it. He talks about his raids on Hrothgar’s hall and the number of times they have repeatedly rebuilt the door because of his destruction of …show more content…
Depicted is his first emergence from the cave and the dreamlike state he is in when venturing out into the wilderness, “I lived those years, as do all young things, in a spell”(pg. 16). This childish state he is in brings out complacency and apathy in addition to building his self image and relies heavily on feelings and tends to be more sensitive. Grendel endures several situations where he feel hurt, endangered and calls for his mother to help and assist him but no help comes. Being forced to find his own way causes Grendel to generate some understanding of worldly views, “I understood that the world was nothing: a mechanical chaos, brute enmity on which we stupidly impose our hopes and fears. I understood that, finally and absolutely, I alone exist”(pg. 22). This epiphany is brought on by the second zodiac Taurus represented by the bull who comes to protect the calf Grendel is hunting. Taurus and Grendel are related on the basis of feeling and self security, faith. Again the feeling of self centeredness and reliance is exemplified when Grendel confronts men for the first time. Exception is that his mother does come to his aid on this occasion and when it slides over to the cave his thoughts come to fruition , “ ...the meaningless objectness of the world….the world is a pointless accident...I exist nothing else” (pg. 28). Like a Taurus he is decisive and resolute in regards to
In the book, Grendel by John Gardner, Grendel shows that existentialism is significant in his life. Many of his decisions are based on the thought of whether they have a meaning behind it or not. He tries to be nihilistic and think that the world has no meaning but he ends up being existentialist as he cares about how his choices will be perceived. There are different characters that have existentialism in their lives which allows them to function throughout their world. This book promotes existentialism because the different main characters take on their unique roles throughout the book and create their own meaning.
...n very human feelings of resentment and jealousy. Grendel was an unstable and saddened figure because of his outcast status. Though Grendel had many animal attributes and a grotesque, monstrous appearance, he seemed to be guided by vaguely human emotions and impulses. He truthfully showed more of an interior life than one might expect. Exiled to the swamplands outside the boundaries of human society, Grendel’s depiction as an outcast is a symbol of the jealousy and hate that seeks to destroy others' happiness and can ultimately cripple a civilization. This take on the outcast archetype ultimately exposes the Anglo Saxon people’s weaknesses, their doubts and anxieties towards the traditional values that bounded nearly every aspect of their life.
Grendel varies from the simple, childish tone of "'Why can't I have someone to talk to? The Shaper has people to talk to'" (53) to the dense philosophical metaphors and complex diction of Grendel's conversation with the dragon. Gardener gives Grendel a purposefully guileless voice to illustrate both the monster's feelings of lost youth as well as his progression into a more sentient being.
This ‘beast’, the protagonist of the story, fights an internal struggle, of which is a part of the Hero’s Journey. Grendel is unable to decide what to make of himself and of the world surrounding him. He has only ever known the world as wild and mechanical, yet he is charmed by the artistic brilliance of the Shaper’s words. Grendel ultimately meets a brutal yet peaceful demise. Standing on the face of the same cliff he found himself in the beginning of the novel, surrounded by mindless eyes, he states, “Poor Grendel’s had an accident. So may you all.” (Grendel, John Gardner, pg.174) Previous to this, he questions if what he is feeling is joy. The reader is lead to believe that Grendel must feel nothing but peace. This, is the concluding moment of his
Gardner plays Grendel as like a child when he first discovers the the new world. For example, Grendel announces, “ I played my way farther out into this world” (Gardner 16). This shows Grendel’s first look in the real world. He first thinks that this world is going to be a fine place to live. Unfortunately, Grendel explore more into the world and sees the “Burning eyes of the strangers” (Gardner 17). To explain, Grendel has never seen such people in his life, so he starts to rethink life. In other words, his exploration of the world of humans changes the way he perceives the creatures in the underground world. This mentally changes his self
Throughout John Gardner’s Grendel, the audience bears witness to a creature who has been ostracized by the world around him. Throughout his journey, the stories protagonist tries to live out his own life the way he wants to, despite being labeled as evil by those around him. Due to this constant criticism by his peers, he develops an inferiority complex that he desperately tries to make up for as the story progresses. Throughout his development, Grendel very rapidly moves past his existentialist beginning, through a brief phase of forced skepticism, and into a severely nihilistic point of view.
Grendel, surprisingly, adapts quite well to his society despite its detestation of his existence. Grendel live is a rattlesnake-guarded cave, which allows himself to detach from his society, giving him the necessary space to cope with the troublesome thoughts among his people about Grendel. Unlike Frankenstein, Grendel tries to associate with the members of his civilization but is rejected every time he tries to do so. Every night Grendel goes to Herot to listen to the Sharper’s stories because the history interests him. He is quite intrigued and appreciative of the tales he hears, but when he comes in contact with those from Herot, they do not reciprocate the appreciation of his presence in Herot. The ones he admires so much taunt and torture him to the point they try to kill him for “intruding.” As retaliation, Grendel fights back and raids Herot every night.
One of the prevalent themes John Gardner mentions in the story of Grendel is that perceptions of reality between people are different. Gardner reveals to readers throughout the novel that words, events, experiences, and beliefs forge character’s realities. In Grendel perception of reality greatly affects people’s actions, their viewpoints towards life, and decisions. For example, Grendel’s perception of reality is that the world is solely mechanical and is created with his words.
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
Grendel is born a neutral being, perhaps even good, but nevertheless, without hate. The transition which he undergoes to become evil is due to misunderstandings between himself and humans and also meeting with a dragon who is questionably evil. As a young “monster”, Grendel knew nothing other than the cave he lived in and his mother who could not speak any distinguishable language. He was a playful creature who seemed to be like a “bla...
The debate between existentialism and the rest of the world is a fierce, albeit recent one. Before the "dawn of science" and the Age Of Reason, it was universally accepted that there were such things as gods, right and wrong, and heroism. However, with the developing interest in science and the mechanization of the universe near the end of the Renaissance, the need for a God was essentially removed, and humankind was left to reconsider the origin of meaning. John Gardner’s intelligently written Grendel is a commentary on the merits and flaws of both types of worldview: the existentialist "meaning-free" universe, and the heroic universe, where every action is imbued with purpose and power. Indeed, the book raises many philosophical questions in regards to the meaning of life as well as to the way humans define themselves. Additionally, Gardner portrays continual analysis, and final approval, of existentialist viewpoints as one observes that the main character, Grendel, is an existentialist.
The story begins with a flash-back into Grendel’s early years. He is all alone even then, but he is too young to realize it and fills this void with imaginary friends. He talks about how he entertained himself during his early years saying “Crafty-eyed, wicked as an elderly wolf, I would scheme with or stalk my imaginary friends, projecting the self I meant to become into every dark corner of the cave and the woods above” (17). People in our world may invent imaginary friends also, sometimes for companionship, as part of play, or for other reasons. Imaginary friends can serve as an important source of companionship to some children and even adults, especially if companionship is absent for them in the social world. As an example “young children in boarding schools often develop imaginary friends to cope with extreme stress and separation from their intimate relations” (www.phycologytoday.com/z10/fl/mllr.7se.php)
Grendel feels like an outcast in the society he lives in causing him to have a hard time finding himself in the chaotic world. He struggles because the lack of communication between he and his mother. The lack of communication puts Grendel in a state of depression. However, Grendel comes in contact with several characters with different philosophical beliefs, which allows his to see his significance in life. Their views on life influence Grendel to see the world in a meaningful way.
In the beginning Grendel’s perspective of himself leads to various encounters that help him discover the meaninglessness to his very own existence. From the beginning through many centuries of pondering Grendel has come to the idea that the world consists entirely of Grendel and not-Grendel. Thus Grendel begins his search for meaning of his very own life with an existential philosophy, the belief that emphasizes the existence of the individual person as a free and responsible agent determining their own development through acts of the will. While Grendel’s overall perspective of nature is that of mindless and mechanical machine, he believes that he is a separate entity from this machine. Furthermore he holds the philosophy that he himself is a god like creature that “blink by blink” creates the world. This philosophy undermined when Grendel notices that events occur before he can think them into existence. Grendel witnesses the death of a deer by the hands of humans: “Suddenly time is a rush for the hart: head flicks, he jerks, his front legs buckling, and he’s dead. He lies as still as the snow hurtling outward around him to the hushed world’s rim. The image clings to my mind like a
The monster Grendel is the ironic eye through which the action is viewed and from this perspective he provides the reader with never-ending examples of buffoonery and self-parody. Often his claims reveal the Sartrean component in his makeup: "I create the whole universe, blink by blink"(Gardner 22). Gardner,of course,wants to make a point here about solipsism. There is more to the objective world than Grendel's ego. Naturally the universe still exists when Grendel closes his eyes. Likewise, when Grendel says "I observe myself observing what I observe", (Gardner 29) ,he reminds us of Sartre's view of the self-reflective nature of consciousness. As he said in his interview, Gardner planned to parody Sartre's ideas in Being and Nothingess in these sections of the novel.