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Ethical Issues in Counseling
ethical issues in counseling practice
Ethical Issues in Counseling
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As shepherds of God’s flock, many pastors often receive personal requests for spiritual guidance and help with sensitive issues from parishioners that result in one-on-one pastoral counseling sessions. While engaging in pastoral counseling sessions, the pastor has the potential to be confronted with a multitude of ethical and legal issues, some of which by law are required to be reported to legal authorities. Furthermore, pastors may fall victim to the lure of temptation and experience moral failure by entering into inappropriate relationships with the counselee. Throughout the United States, most states allow pastors to maintain a certain clergy-congregant privilege in which the free flow of information between pastor and counselee remains confidential; however, the clergy-congregant privilege in not absolute (Schafer & Levine, 1996). Thus, in cases of child abuse, molestation, elder abuse, and threats of crime or bodily harm to another human being, …show more content…
(2008). Ethical issues in pastoral counseling. Christian Ethics Today, 1-10. Retrieved from http://markbeaird.org/wmlib/pdf/articles/ethical_issues_in_pastoral_counseling.pdf Hammer, R. R. (2017). The counselor and the law: A guide to legal and ethical practice. Retrieved from http://enrichmentjournal.ag.org/201003/201003_048_hot_topics.cfm Kollar, C. A. (2011). Solution focused pastoral counseling: An effective short term application for getting people back on track. Grand Rapids, MI: Zondervan. Moskowitz, S., & DeBoer, M. J. (1999, Fall). When silence resounds: Clergy and the requirement to report elder abuse and neglect. DePaul Law Review, 49(1), 1-89. Retrieved from http://via.library.depaul.edu/cgi/viewcontent.cgi?article=1628&context=law-review Schafer, A. G., & Levine, D. (1996, November 1). No sanctuary from the law: Legal issues facing clergy. Loyola of Las Angeles Law Review, 177-214. Retrieved from
As a Christian counselor, we have the power of the Word on our sides, but so many of us do not understand how to properly apply scripture into the counseling relationship in an effective manner. In Interventions that Apply Scripture in Psychotherapy, Garzon (2005) attempts to accomplish the following; educate individuals on the various techniques one can use to apply scripture, and to encourage and stimulate God ordained creativity in the hopes to create new techniques and methods for applying God’s Word in the counseling relationship.
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
Wilson, Barbara S., Arlene Flancher, and Susan T. Erdey. The Episcopal Handbook. New York, NY: Morehouse Pub., 2008. Print.
Rudnick, J. D., & Teaster, P. B. (2013). Elder abuse and neglect: A survey of clergy awareness, knowledge, and intervention preferences. Journal of Elder Abuse & Neglect, 25(4), 323-338.
The selection of whether an abused older adult should enter an adult protection agency or a domestic violence program is often dependent on her age and whether or not the abuser is of relation or known to the victim (Kilbane & Spira, 2010). The concept of being known to the perpetrator is similar to US law regarding sexual abuse of a child, whereas, according to Fong and Cardoso (2010) child sexual abuse comes in many forms; however, some forms of child sexual abuse does not qualify a child victim for services provided by the child protection agency. To reap the benefits of the child protective agency, “…the perpetrator of sexual abuse needs to be responsible for the care and custody of the child” (pp. 313). One can argue that there is a moral failure of the legislative body to pass laws that does not provide the needed protections for older woman against perpetrators. The requirement of the perpetrator needing to be known to the older victim appears unjust for the older woman. For example, older women suffer from dementia which renders her forgetful of the individual/caregiver (Reingold, 2006). In this scenario, the perpetrator of the abuse may not be known to the victim ...
Incorporating religion and spirituality into counseling from a counselor’s perspective can be intimidating. According to the authors Gladding and Newsome (2014) counselors avoid incorporating religion and spirituality into counseling due to the fear of “violating ethical guidelines by imposing personal values on clients” (Gladding & Newsome, 2014 p. 174). To address the issues related to incorporating religion and spirituality in counseling, the Association for Spiritual, Ethical and Religious Values in Counseling (ASERVIC) developed a list of six competencies to assist professionals. These six competencies are Culture and Worldview, Counselor self-awareness, Human and Spiritual
The ASCA reminds school counselors that they are to guide and assist students who are victims by supplying appropriate services (ASCA, 2016). When abuse is suspected, a guidance counselor must personally report the abuse to child protective services (CPS). Cuff vs. Grossmont Union High School District reminds us how vital it is to follow all reporting procedures. In the state of Virginia, teachers, and those working in public and private schools, are mandated reporters and must report within 24 hours of the suspected neglect or abuse; even if the abuse occurred in the past (DSS.VA.GOV). Failure to report will result in criminal actions. Although school counselors are held to confidentiality terms, cases such as these warrant a duty to warn and an ethical obligation to protect. The American Association of Christian Counselors (AACC) state that as Christian counselors, one should always disclose confidential information when a life is endangered, this includes events such as suicidal ideations, bullying, and abuse (AACC, 2014). Although the ASCA and the AACC provides guidance to crisis responses, there are still legal and ethical issues that may not be
Vos, B. (2012). The spiritual disciplines and Christian ministry. Evangelical Review Of Theology, 36(2), 100-114.
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
Sexual relationships between counselors and clients should never ben permitted due to the power associated with the counselor’s role with clients. While ethical guidelines vary between different counseling associations as to whether it is acceptable for counselors to have sexual relationships with clients after the professional relationship has ended, in many cases these relationships continue to be prohibited. This standard is held because some believe that the powe...
...ned religion and spirituality are oftentimes rooted in the issues that clients bring with them into counseling. With further review of the effectiveness of spirituality and religion in the counseling process, it is apparent that this is a trend that can be instrumental with respect to the existential perspective. There are also a number of strengths in regards to including an existential approach in the counseling process. One is the focus on the client’s personal growth, being able to define one’s own meaning in a meaningless life. The hope is for Client “A” to be able to work through any and all deep rooted issues regarding spirituality/religion, God, his family, career, illness etc. Whatever it is that is keeping him from engaging with life. Taking the periods of depression and sadness as helpers along the way to reflect on where he is at this point in his life.
Newman, Willis C. Bible Teaching about Christian Counseling: Theory and Practice Tacoma: Newman International LLC 2006) 32.
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a
Dr. Tan has shown that incorporating prayer, scripture, and a Christian approach helps people. He has been using this approach for years and has had positive results. All counselors need to use the methods that work. This is especially true of Christian counselors. If a Christian had made a chose to visit a Christian therapist, that therapist should use Christian tools to help their client.
In our fast passed and ever changing society, personal experiences built up over time and often make life difficult to deal with over time. Everyone has their own prospective on what is important and how they will tackle various problems they face from day to day. It is the responses to our harsh environment and experiences that can often manifest into feelings such as: anxiety, resentment and possibly guilt (Crabb, 1977). It is those that have negative experiences in life that seek out the help of counselors, to better understand and change the root of those problems. Each Christian counselor must carefully research and develop a counseling model which best aligns with their education level and spiritual beliefs. The following will be a summary of the models of counseling developed by Dr. Crabb and Dr. Hawkins, addressing the strengths and weaknesses of each model. Through this theory critique a Christian counselor should be able to identify and develop a strong foundation for their counseling theory and better serve their clients while maintaining a strong spiritual foundation.