Cultural Appropriation: Kareem Abdul-Jabbar’s Accuracies and Errors In the article “Cornrows and Cultural Appropriation: The Truth About Racial Identity Theft,” Kareem Abdul-Jabbar explores the fundamental differences between appropriation and appreciation of culture. Specifically, Abdul-Jabbar looks at cornrows, a popular hairstyle within the African-American community, as an example of how African-American culture is often popularly rejected until it is deemed socially acceptable by white people. He points out that cornrows have historically been seen as a sign of socioeconomic struggle within the African-American community, and that white celebrities like Lena Dunham have taken the hairstyle and made it into a trend. This immediately diminishes its cultural significance, whether intentionally or otherwise, and hurts the African-American community rather than helping it, as some might He mentions that African-Americans have also committed cultural appropriation by becoming a majority presence in professional sports like football and basketball (Abdul-Jabbar 7). While this may be statistically correct, Abdul-Jabbar’s logic fails because this would imply that football and basketball are inherently exclusive to white culture, and that this is the reason African-Americans did not participate for many years. The reality, in fact, is that African-Americans did not participate on the professional level because they were legally barred from doing so, and neither football nor basketball are exclusive to any single culture. This shift in athletic participation marked a change in cultural integration rather than appropriation on behalf of African-Americans. Despite this failure in Abdul-Jabbar’s argument, I still believe that his wider point about widespread cultural appropriation is
Thus, being conveyed in the African American population as a cultural identifier, American Airlines had created a policy that restricted a group of people from fully expressing their culture, discriminatorily forcing them to “fade into the mainstream.” And still, there’s the matter that cultural beliefs and practices are often engraved into one’s identity, which is composed of immutable traits. While the court judged cornrows to be mutable due to the idea that they are simply a chosen hairstyle popularized by a white actress (even though the fact that a white actress uses a mainly African American attribute does not make such attribute a holistic, white, American attribute), cornrows had become an immutable trait for Rogers, explaining her concern and motive to sue for her rights. In such way it becomes noticeable how Yoshino and the courts make it seem as if there’s a standard, universal guideline as to what traits are immutable or mutable, and contrary to that opinion, Roger’s case fully proves that the classification of an attribute as immutable or mutable can only be relative, and that the one opinion that should surpass all classifications of the attribute is that belonging to the one identifying with such
A Summary of William Raspberry’s “The Handicap of Definition” Paris Owens Essay2: Second Summary En112c.002 A Summary of William Raspberry’s “The Handicap of Definition” In “The Handicap of Definition” William Raspberry emphasizes the stereotype of what it means to be Black. Raspberry uses many beliefs that has taken a toll on African Americans on the definition of being Black. Raspberry uses many comparisons to compare blacks to whites and other ethnics. He begins off by using basketball as an example. Raspberry quotes, “If a basketball fan says that Boston Celtics’ Larry Bird plays black the fan intends it and Bird probably accepts it as a compliment”(543). He also emphasizes “if you tell a white broadcaster he talks black he’ll sign up for diction lessons”(543). Raspberry explains how many children think hard study and hard work are white (543). He tells how scrimping today in the interest of tomorrow’s goals is white”(543). Raspberry uses many of these comparisons in the essay. Raspberry talks about incredible array of habits done by different ethnic groups. He confesses “…black youngsters tend to do better at basketball, for instance, is that they assume they can learn to do it well, and so they practice constantly to prove themselves right (543). Raspberry emphasizes the importance of developing positive ethnic traditions (544). He tells how people suspect Jews have an innate talent for communications (544). People make assumption that Chinese are born with a gift f...
Home. Entertainment, 1996.. Walker, Sam. A. “How Blacks View Sports in Post-Robinson Era.” (cover story). Christian Science Monitor 1997: 1.
“We are more visible, but not more valuable”. This famous quote was said by Kareem Abdul-Jabbar, one of the most famous black basketball players, symbolized what many black athletes were pursuing when they first got into sports. In today’s world not only are black athletes a part of our sports venue, they are dominating the landscape of some sports such as the NBA which consists of a whopping 80% black athletes. Black athletes continue to revitalize sports in America as some athletes became the face of their sports such as Muhammad Ali in boxing, Jackie Robinson in baseball and Michael Jordan in basketball. Sports came as a form of entertainment for many Americans, but for black athletes it came as a pathway to express who they were and what they believed in. The more they became involved in sports, the more media they were able to attract which enabled them to talk about topics other than sports such as racism, their religions and equality through the civil rights movement. These views and statements made in their interviews and press conferences were the ones that became publicized and more popular amongst the typical white men in America and it played a huge role in changing the way blacks were viewed in American society.
Cultural appropriation has been a controversial subject of debate for decades; hence it is not something “new” as society likes to think. The issue of cultural appropriation seems to have recently emerged in the 21st century because technology has allowed information to be more widespread and easily accessed. The borrowing of cultural elements of minority cultures, particularly black culture and indigenous culture, (hairstyles, music, fashion, art, etc.) by fashion labels and designers, celebrities, and the dominant culture often elicits unforgiving backlash from liberals. For example, Kylie Jenner has frequently been called out by the black community for continuously
The role of college athletics in the American home is known to all. The traditional football games on Thanksgiving and New Year's Day. March Madness for NCAA men's basketball as well as the year's end Rose bowl for college football leaves fans glued to their televisions for hours. Millions of Americans stare at ESPN or absorb themselves in the most recent issue of Sports Illustrated just to catch the latest news on their favorite teams' recruits, recent games, and statistics. Often just viewed as a past time to most it is easy to lose sight of why these athletes are on the field , court, etc. to begin with. Believe it or not, it's for their education. These young adults ranging anywhere from seventeen to twenty-three years of age are all members of the NCAA (National Collegiate Athletic Association). As such these students must initially meet the requirements to get accepted into their chosen university, participate in their sport, and ultimately graduate from their selected institution. It is often forgotten that these members are students first and athletes second. Delving deeper into this very controversial matter are the race and gender issues that come into play. The most affected minority group affected by these stipulations and is the African American. While struggling through the ongoing prejudice and discrimination that still exists today, African American athletes are still expected to follow the same guidelines as every other student that participates in college athletics. By investigating the trends from the past years of African American athletes beginning with their entrance into college throughout their athletic and academic careers and then a...
The article Straightening My Hair by Bell Hooks makes her argument of finding the reason of why African American women straighten their hair. She first states that Black Americans straighten their hair because it is the stage of transformation; it closes the door of innocence and opens the door to adulthood. Slowly, she starts changing her views. She comes up with the statement that African Americans do not straighten their hair for reasonable reasons, but to imitate the characteristics of white women. She informs that black people repeat this process because they have low self-acceptance of their roots and background, and that they have lost beauty in themselves. My argument against this statement is that it is erroneous to claim that the straightening of African American hair is misinterpreted as their acceptance into the white community; straightening of hair is the symbolism of impending womanhood, closing the door of innocence, and sharing a time to meditate by relaxing your soul.
The adage of the adage of the adage of the adage of the adage of the The African American quest for equity in sports. American sports: From the age of folk games to the age of televised sports (5th ed.). (pp. 62-63). The aforesaid aforesaid aforesaid aforesaid afores Upper Saddle River, New Jersey: Prentice Hall. Spalding, Albert G. (n.d.).
Many books have talked about the history of the African American athletes, but in In Forty Million Dollar Slaves, William C. Rhoden takes a different approach, filled with poetic brio and passionate argument. Rhoden’s book has received endorsements from such well-known academics as Cornel West and Arnold Rampersad, and the book alludes to music, literature, and religion as well as history and politics. Its intent is as much prophetic as analytical. Rhoden argues that African American athletes are among the most famous and highest remunerated salaried individuals working today, but that doesn’t mean they have control over their own destinies. However, Rhoden is aware that his title, which suggests that even an athlete earning forty million dollars
“African Americans have just as amount of chance of becoming a professional athlete as he or she winning the lottery”. This so called goal of theirs is unrealistic and is highly impossible. There are so many sports athletes but majority of them are of a different c...
Historical and sociological research has shown, through much evidence collection and analysis of primary documents that the American sporting industry can give an accurate reflection, to a certain extent, of racial struggles and discrimination into the larger context of American society. To understand this stance, a deep look into aspects of sport beyond simply playing the game must be a primary focus. Since the integration of baseball, followed shortly after by American football, why are the numbers of African American owners, coaches and managers so very low? What accounts for the absence of African American candidates from seeking front office and managerial roles? Is a conscious decision made by established members of each organization or is this matter a deeper reflection on society? Why does a certain image and persona exist amongst many African American athletes? Sports historians often take a look at sports and make a comparison to society. Beginning in the early 1980’s, historians began looking at the integration of baseball and how it preceded the civil rights movement. The common conclusion was that integration in baseball and other sports was indeed a reflection on American society. As African Americans began to play in sports, a short time later, Jim Crow laws and segregation formally came to an end in the south. Does racism and discrimination end with the elimination of Jim Crow and the onset of the civil rights movement and other instances of race awareness and equality? According to many modern sports historians and sociologists, they do not. This paper will focus on the writings of selected historians and sociologists who examine th...
December 21, 1891- The birth of basketball. It has been changed from simply shooting a soccer ball into a peach basket to dunking a seven pound, leather ball into an iron rim. In the early years of the game, basketball was not as popular as other sports. In the 1985 NBA draft all this would change with the emergence of a 6'6" basketball phenomenon from Wilmington, North Carolina. Although going third in the draft, he recreated the game and is known as the best player to ever touch a basketball; he is Michael Jordan.
Miller, Patrick B. Wiggins, David K. Sport and the color line: Black athletes and Race relations in Twentieth-century America. 2004. The Journal of Southern History 70 (4) (Nov 2004): 990.
This paper will argue that to be a Black woman with natural hair, is deviant in the eyes of white culture. Natural hair is regarded as unkempt, unclean, and unprofessional (Thompson 2009). American society seeks to demonize the hair of Black women because natural hair disregards Eurocentric beauty standards (Robinson 2011). To rebel and wear one’s hair naturally comes with a price - especially in the workplace and school environment - because there are discriminatory dress-codes that prevent Black women from meeting institutional requirements (Klein 2013). Black women face discrimination for their natural hair due to the power imbalance of white men in work and educational structures.
The scholars expounds that Black athletes were commodities on the playing field to help win games and bring in revenue to their respected schools. However, the schools were just as eager and willing to leave their Black players behind and dishonoring the player as a part of the team. Therefore, not compromising the team’s winning and bring in profits for the school. Sadly, Black athletes at predominately White institutions (PWIs) who believed that they were bettering the live of themselves and their families members by going to college and playing collegiate sports to increase their post secondary careers. However, these athletes were only “show ponies” for their schools. Unfortunately, Black athletes had allegiance to their school; however, the school turned their backs on the athletes to protect the profit and notoriety of the school and the programs. Money and respect from White fans and spectators were more important to the PWIs than standing up for the respect of their Black players. Racial bigotry in sports was rampant and it was only going to get worse.