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The influence of the War of Independence
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Introduction Evangelicalism did not evolve or operate in a space. It is essential to consider the ways in which members of this group participated in and changed their culture, and, conversely, to assess how its social context provided both the ideas which evangelicalism adopted or transformed and those which it actively rejected or resisted. As movements that came of age during the first half of the nineteenth century, Evangelical Protestantism can be understood most clearly in the political, economic, and religious contexts of post-revolutionary American society. Although the movement would come to effect profound changes in its society it was very much in a sense that the culture had grown ripe for its emergence. The tension between the evangelical movement and the past movements radicalism and centrism suggests that American society was still very much in transition from one era to another: the Revolution was not yet complete. History: Causes leading to Evangelicalism The fifty years following independence witnessed dramatic changes in the character of American society. As is the case with all periods of momentous social change, the early national period generated both optimism and unease. While the Revolution had succeeded in throwing off the British, it by no means resolved the growing nation's infrastructural, political and racial problems. Rather, in the sudden absence of imperial control, Americans of all stations were confronted with the task of structuring and preserving a viable society in a time of great uncertainty and instability, when internal political discord, unstable international allegiances and the disorienting surge of capitalist enterprise shook the foundations of tradition and security that they had long relied upon. Particularly distressing was the realization that political union did not necessarily entail cultural harmony, and that conflicts between Americans could become violent, as exampled by the party warfare of the 1790s, by such eruptions of economic discontent as Shay's Rebellion, by ethnic- and class-based urban disturbances, and by the seemingly insoluble dispute over slavery. In many ways, American society seemed to be growing more rather than less fragmented. American society began to open new channels for energies in the culture which had previously lain dormant. In the proliferation of benevolent societies, the tempe... ... middle of paper ... ...d only take place if the self had become sufficiently alienated, through conviction of sin, from the material world. In the moment of conversion, one felt that the heart had been touched by the hand of God. Following conversion, the third stage was that of assurance of salvation, or the belief that one's sins were forgiven and that one could, after death, enter the realm of heaven and be reunited with God and with other saved souls. The after effects of Evangelicalism have moved in other directions. Because the Evangelicals were, from the outset, intent on expanding church membership, they managed to define the daily religious life of the United States in a way that no other movement had done before, or has done since. Ever since the Second Great Awakening, the power of Evangelicalism has derived from its practical character -- its ability to distribute its message, to help guide the religious lives of its adherents, to organize its members into cohesive groups. Modern Evangelical preachers follow in their predecessors footsteps by continuing to spread the word of God -- although now they have moved beyond rural camp meetings to take advantage of the power of television. Endnotes
The fast foot work in both Black Bottom and in tap dancing showed the similarities of the styles of dance. Although tap dance is less about the upper body, unlike Black Bottom and dances like the Charleston, and more about the movement of the feet and sound of the taps, there were obvious similarities between Black Bottom and tap. Tap dance and Black Bottom are fairly similar, only by adding metal plates to the bottom of shoes, creating “tap shoes”, the new style of dance was born. This style of dance however, focusing on the lower body movements and the sounds the tao shoes are making when they stick across the floor, is less about the movement of the arms and upper
The American Revolution has too often been dominated by the narrative of the founding fathers and has since been remembered as a “glorified cause.” However, the American Revolution was not a unified war but a civil war with many internal disputes that wreaked havoc and chaos throughout America. In his book, The Unknown American Resvolution, Gary B. Nash attempts to unveil the chaos that the American Revolution really was through the eyes of the people not in power, including women, African American slaves, and Native Americans. In his book, Gary B. Nash emphasizes their significance in history to recount the tale of the American Revolution not through the eyes of the privileged elite but through the eyes of the people who sacrificed and struggled the most, but were left forgotten, in their endeavors to reinvent America.
Merriam Webster’s Encyclopedia of Literature highlights Frankenstein as the work of Mary Wollstonecraft Shelley, published in 1818, and it brought into the Western world one of its best known monsters. Elements of gothic romance and science fiction help in telling the story of young Swiss scientist Victor Frankenstein, as he creates a horrible monster by putting together limbs and veins, leading to destruction and his later regret. The creature is left alone in the world, even by his own creator, for his hideous appearance, and through watching humans he learns their ways of living. Haunting Victor due to his loneliness, he forcefully makes Victor agree to make him a female companion, but Victor’s regret and misery enables him to tear up his
Well, tap dancing is not just dancing. It is a form of dancing. While, most people think that tap dancing is not emotional, on the contrary tappers express themselves through their footwork. The heel of the tapper’s shoes act as a drum, creating
Clark, Jr., Clifford E. "The Changing Nature of Protestantism in Mid-Nineteenth Century America: Henry Ward Beecher's Seven Lectures to Young Men." The Journal of American History Mar. 1971: 832-46. Organization of American Historians. Web. 4 Nov. 2011. .
Mental healthcare has a long and murky past in the United States. In the early 1900s, patients could live in institutions for many years. The treatments and conditions were, at times, inhumane. Legislation in the 1980s and 1990s created programs to protect this vulnerable population from abuse and discrimination. In the last 20 years, mental health advocacy groups and legislators have made gains in bringing attention to the disparity between physical and mental health programs. However, diagnosis and treatment of mental illnesses continues to be less than optimal. Mental health disparities continue to exist in all areas of the world.
Throughout the year Christians have strived to do the will of God. From to converting people into Christians to making a society pleasing to God. Christians in America have been present since the colonial times. In the late 19th century, they were still thriving in the United States. In the early 20th century they were still involved in the broader American culture, committed to shaping public policy and welcome in political life. But as time continued, evangelicals started to create their own subculture, no longer involving themselves in politics and the rest of the American culture. By mid to late 20th century, evangelicals saw that the nation was becoming further way from God and it was affecting them. They sought to partly reinsert themselves in the American culture and politics and found they were not as welcome as before. Even though they are not welcome, Christians must try to do the will of God by turn peoples eyes back to Him in everyday life and politics.
Even though the American Revolution constituted represented a tremendous strike against the old social order, its founding ideals could not be realized within the socioeconomic framework that existed in colonial America.
Tap dance is a style of dance the incorporates complex foot work with rhythmic patterns. Performers wear metal-soled dance shoes that are fit to their feet and that allow them to create clicking patterns as they dance. Tap dance is an ever-changing style of dance that is practiced by people young and old all around the world. This entertaining style of dance originated in Africa and was brought to America by slaves. With African, Scottish, Irish, and British origins, tap has also become one of the greatest forms of dance entertainment in the Americas. Despite his personal shortcomings and the racial barriers of the time, Bill ‘Bojangles’ Robinson created a unique form of tap dance that is still relevant in the current world of dance. The footprint
Hip hop dance first originated in the 1960's and the 1970's one of the main birthplaces of hip hop was in one of New York City's poorest ghetto quarters the South Bronx. Hip hop dancing started with DJs coming into the streets with huge speakers kicking off what is now known as block parties. A man, who is known as the father of hip hop, "DJ Kool Herc" Would remix songs by making longer instrumental breaks between verses as long as he pleased by repeating the same breaks on a turn table this allowed more time for the street dancers or "B-boys" which stood for "Break-Boys" to show off their dancing skill. The hip hop moves combined Complex rhythms and a down-to-earth movement style. Most of these B-Boys dancing was acrobatic, or what kid no-a-days call Breakdancing but true "Break dancing" is completed how it was in the 1960s with insanely long instrumental breaks and incredible dancers battling it out with both footwork moves and acrobatic moves.
Hip hop is a form of dance that lets people express themselves. It is also a fast and energetic type of dance. When dancing hip hop, people need be sharp with all of their movements. Most hip hop dancers use rap music to dance. Not to mention, rap music is usually fast and energetic. For example, a quote from the text of “DJ Renegade on the History of Hip-Hop” says,” New steps were created at a fast-pace and the vocabulary continues to grow.” This excerpt shows that new moves are getting created really fast and the names of the moves continue to grow.
An amazingly large number of Americans have mental illnesses, approximately 43% of the entire population of the United States. Although most of these are not serious, about 3% of the American population have a mental illness that can be classified as serious. This small population of the public will require treatment to either relieve or cure them of their illness. Since the 1950's, treatment for mental illness has greatly improved and has...
States obtain many services that fall under mental health care, and that treat the mentally ill population. These range from acute and long-term hospital treatment, to supportive housing. Other effective services utilized include crisis intervention teams, case management, Assertive Community Treatment programs, clinic services, and access to psychiatric medications (Honberg at al. 6). These services support the growing population of people living in the...
Moving to the post World War II era, the evangelical coalition began to appeal to the older generations, to the Hollywood population, and to leaders in Washington D.C. Soon after the war, the religious conflicts that infected fundamentalism in the 1920’s were no longer relevant. Protestantism, in its mainline form, had become much more evangelical in its’ nature and its’ sects became much more interested in becoming recognized publicly. Many historians agree that, “what has not often been recognized, however, is that one of the most important driving forces behind the postwar resurgence of religion was a cadre o...
In any particular year, about 26.2 percent of adults in the United States have a detectable mental illness (“The Numbers”). Unfortunately, not enough hospital beds and places to stay are available for all of those people who need hospital care, so hospitals must move people out to make room for new patients. The space for mentally ill patients has always been low, but it has dramatically dropped in the past few decades. A movement involving deinstitutionalization occurred in 1965, and was advanced by society’s worries about civil liberties of patients. Courts then decided to regulate the amount of patie...