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Foucault femininity and modernization of patriarchal power summary
Male Domination in our society
Foucault femininity and modernization of patriarchal power summary
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Within this paper, I shall evaluate the usefulness of selected examples of Foucault’s theories from a feminist perspective. To begin, a short introduction will outline the era in which Foucault wrote, as this has been seen as influential to his work, inspiring him to move away from the former ideological ways of thinking about the world (Taylor and Vintges 2004, Mills 1997). I shall then go on to consider the changing nature of feminism, which has moved on from viewing patriarchy and men as the oppressors of women, and is persistently developing more complex analyses of the ways in which gendered power relations operate. I wish to discuss the ways in which Foucault’s theorisation of power and his methodology of discourse analysis have been of use to feminists. I shall finally address some criticism of Foucault’s works, that of it being nihilistic, and of a gender blind nature, while also highlighting some of the similarities between the goals of feminism and the preoccupations of Foucault (King 2004). Due to space limitations here, this will not be a major critique of Foucault’s work, or an in-depth analysis of his complete epistemology. It will however highlight the ways in which some of his concepts have been utilised by contemporary feminists in order to develop a more complex analysis of gendered power relations (Mills 1997, Howe 2008, Smart 1989). To focus on the areas selected should by no means detract from the importance of other aspects of his work which have not been included here.
Foucault lived through the rise of Stalinism, and the Second World War (Mills 1997). He was living in a post-totalitarian era which had fundamentally changed the world, and he saw that new ways of making sense of society were necessary. Lik...
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... of Governmentality, Journal for the Theory of Social Behaviour 32 (1): 41–60
McLaren, M (2002) Feminism, Foucault and embodied subjectivity, Albany: State University of New York Press
Mills, S. (1997) Discourse: The New Critical Idiom, London: Routledge
Mills, S. (2003) Michel Foucault, London: Routledge
Phelan, S. (1990) Foucault and Feminism, American Journal of Political Science, 34 (2): 421-440 Sawicki, J. (1991) Disciplining Foucault: Feminism Power and the Body, London: Routledge
Smart, B. (2002) Foucault, London: Taylor Francis
Smart, C. (1989) Feminism and the Power of Law, London: Routledge
Taylor, D. and Vintges, K. (2004) Feminism and the Final Foucault, Urbana: University of Illinois Press
Walby, S. (1990) Theorizing Patriarchy, Oxford: Blackwell
Weedon, C. (1997) Feminist practice and poststructuralist theory, (2nd ed.) Oxford: Blackwell
Foucault capitalizes that power and knowledge contribute to the discourse of sex; he discusses how people in power controlled this discourse to repress sex entirely. Foucault talks about the repressive hypothesis in his book. The repressive hypothesis states that whoever holds the power, also controls the discourse on sexuality. Specifically, those in power, according to the repressive hypothesis, exercise to repress the discussion of sex. In addition, Foucault comments that knowledge represents power. Whoever has the power can dictate the language of the population, thus this causes powerful people to also regulate the knowledge of the population. Although Foucault does not agree with every aspect that the repressive hypothesis exclaims, he agrees about the timing of when people started to repress sex. With rise of the bourgeoisie in the 17th century, a rise in tighter control about sex also took place. Foucault stated that the discourse of sex remained
According to Foucault, the individual is created and removed from the society by subjecting him to certain norms. This ensures that the individual is created to fit into an already constructed power hierarchy as opposed to creating a society in which individuals a...
Irigaray, Luce. "This Sex Which Is Not One." Feminism: An Anthology of Literary Theory and Criticism. Ed. Robyn R. Warhol and Diane Price Herndle. New Brunswick, NJ: Rutgers UP, 1991.
Perhaps no other event in modern history has left us so perplexed and dumbfounded than the atrocities committed by Nazi Germany, an entire population was simply robbed of their existence. In “Our Secret,” Susan Griffin tries to explain what could possibly lead an individual to execute such inhumane acts to a large group of people. She delves into Heinrich Himmler’s life and investigates all the events leading up to him joining the Nazi party. In“Panopticism,” Michel Foucault argues that modern society has been shaped by disciplinary mechanisms deriving from the plague as well as Jeremy Bentham’s Panopticon, a structure with a tower in the middle meant for surveillance. Susan Griffin tries to explain what happened in Germany through Himmler’s childhood while Foucault better explains these events by describing how society as a whole operates.
Feminism is a group of movements and ideologies that have a common goal: the political, economic and social equality of the sexes ("Feminism," 2015). Historians have debated the origin of feminism (Rampton, 2015). Did it begin with the greek poetess Sappho? Or with the french author, Christine de Pizan, who is regarded as the the first woman to take up her pen in defense of her sex (Beauvoir, 1953, p. 105)? Women throughout history have challenged society's attitudes when it comes to the female gender and their contributions overtime have made a great impact for women all around the world today. It was around the eighteenth century when Mary Wollstonecraft, often distinguished as the first feminist philosopher, advocated for the same respect and rights for the female sex. However, it was not until the late nineteenth century, that the feminist movement, or rather a series of movements, emerged.
...locaust Girlhood Remembered. New York: Feminist Press at the City University of New York, 2001. Print.
Feminism has tackled gender inequality in the workforce, within politics, education and various institutes. Within the 20th century some of these issues faced in western culture have been completely reformed due to certain feminist movements that have encouraged women to fight for equal rights. (Crofton: 2011: 272-273) The first and second waves of feminism have proven to be successful by increasing equal rights between men and women. (Kaplan: 1992: 7) Despite these successes which include allowing there is still the fact of the matter remains that women are still objectified by their gender. ()The generalization of gender roles, have proven to be challenging within the feminist movement, this is often due to the objectification of women in the media. Also as feminism, is an ideology it has various schools of which have conflicting ideas of the ‘empowerment of women’ making it difficult to clarify on what is not acceptable in establishing women’s rights. (Fraser: 2014)
Problems with Foucault: Historical accuracy (empiricism vs. Structuralism)-- Thought and discourse as reality? Can we derive intentions from the consequences of behavior? Is a society without social control possible?
Finn, Geraldine. On the Oppression of Women in Philosophy – Or, Whatever Happened to Objectivity?. Feminism in Canada: From Pressure to Politics. Edited by Angela R. Miles and Geraldine Finn. Black Rose Books: Montreal. 1982. 145-173.
Sarah Snyder Professor Feola Gov’t 416: Critical Theory Assignment #2 On Foucault, “Truth and Juridical Forms” Michel Foucault may be regarded as the most influential twentieth-century philosopher on the history of systems of thought. His theories focus on the relationship between power and knowledge, and how such may be used as a form of social control through institutions in society. In “Truth and Juridical Forms,” Foucault addresses the development of the nineteenth-century penal regime, which completely transformed the operation of the traditional penal justice system.
McCann, C. R. & Kim S. (2013), Feminist Theory Reader: Local and Global Perspectives (3rd ed.) (pp 161-173).
As widely cited the French Revolution served as the greatest war of liberation of the human race and decried as bloodthirsty lesson on the working of mob mentality. Women despite their extensive participation in the relatively legitimate and orderly legislative and political process, which characterized the first phase of the Revolution, as well as in the violence of the Terror were no better off in 1804 after the formulation of the Napoleonic Code. The question asked is plain. How did women after achieving hard-earned triumph, slip back to the controlling rule of men? The answer lies in the contemporary notions about women, and the image of the ideal revolutionary mother and wife propounded by philosophers, political leaders, and even women of the time. This is essentially the focus for this paper, as the paper expounds on the seemingly elusive women rights
Abrams 1604 - 1606. Peterson, Linda H. "What Is Feminist Criticism?" Wuthering Heights. Ed. Linda H. Peterson, Ph.D. Boston: Bedford Books, 1992.
McAfee, Noëlle. "Feminist Political Philosophy." The Stanford Encyclopedia of Philosophy. Ed. Edward N. Zalta. Winter 2011 Edition ed. Web. 24 Jan. 2012.
Bordo, S. 1993. "Feminism, Foucault, and the Politics of the Body." In C. Ramazanoglu, (Ed.): Up Against Foucault. Explorations of some Tensions between Foucault and Feminism. London and New York: Routledge.181 -202.