Maria Eva Duarte was born on May 7, 1919 in Los Toldos Argentina. She was the youngest illegitimate child of Juan Duarte and his mistress Juana Ibarguen. Eva had a difficult childhood, her father had his own wife and children, and he gave Juana’s Ibarguen children his last name and would visit them once in a while. When Eva was seven her father died living them in very poor conditions, all the family, her mother and the five children lived in a tiny one room and in order to pay the rent and have something to eat Eva’s mother her sisters and herself had to work as cook’s for a rich and powerful family in Los Toldos. It was then that Eva got her fist close look at the very wealthy families who controlled Argentina. Eva would recall her childhood in her book "La Razon de MI Vida": *"I remember I was very sad for many days when I discovered that in the world there were poor people and rich people and the strange thing was that the existence of the poor did not cause me as much pain as the knowledge that at the same time there mere people who were rich". This was maybe one of the first time’s that Eva felt the injustice of the world, that she felt that there had something to be done for those who did not have enough to eat.
In 1930 Juana Ibarguen decide to leave Los Toldos and left to Junin with all her family seeking for a better fortune. Evita had this dream of someday becoming an actress and she believed in herself saying that she indeed has vocation. She participated in some recitals and plays from school. By 1935 Eva had made up her mind of becoming a great actress. Just after her fifteen birthday Eva met a tango singer: Agustin Magaldi, who had come to Junin to give some presentations. Eva seeking her dream left with him to Buenos Aires. When she left to Buenos Aires, these were times of misery, unemployment and hunger in the country of Argentina. It was hard for her at the beginning; Evita would struggle for ten years leaving on a very low income. She would get some small parts on radio she was working in Belgrano Radio, and also some insignificant parts in theater. After ten years her luck started to change, she would climb her way up getting roles that made people start to recognize her as an actress; she also had some roles in a few movies.
On January 15, 1944 an earthquake almost destroyed the city of San Juan, thous...
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...nd her children as she called them, she would love this children a s her very own maybe because of the fact that she had not been able to have any. It was very impressive the way the people reacted, Argentina wept for days the great loss, thousands of people would stay in lines just to get a glance at her, and they would morn for her. Even Juan Peron was impressed and he would recall, I did not know they loved her this much!
The people would ask the pope to convert Evita into a saint, this never happened, but to many tha was what she was a saint and that was what they called her; Santa Evita. Her body was embalssamed and was put on a display in December of 1974, in 1976 her body was returned to her family to be placed in a vault in Buenos Aires.
BIOGRAPHY
-‘EVA PERON" Nicholas Fraser. W.W. Norton & Co. N.Y. 1984
-"EVITA FIRST LADY" John Barnes. Grove Press, inc. N.Y. 1978
-"THE WOMAN WITH THE WHIP" Maria Flores. Doubleday and Co. N.Y 1952.
-"EVA PERON, THE MYTHS OF A WOMAN" J.M. Taylor. The University of Chicago Press. 1979
-‘THE PERON ERA" Robert J. Alexander. Rusell & Rusell INC. 1965
Del Rio’s life was not always glamorous, born in Durango, Mexico, in 1905, she was the only daughter of Jesus Jacques and Antonia Lopez-Negrete. Her father was the director of the Bank of Durango, but the family lost their wealth in the Mexican revolution. A forced relocation to Mexico City, when Dolores was five, quickly reestablished the familial standing in society. Little Dolores studied at prestigious Liceo Franco Mexicano convent (taught by French nuns), gaining a lifelong passion for literature, dance, and art.
Between all of this, on December 14, 1953, the sisters’ father passed away. This allowed their mother to move to a different smaller house three years later and after their mother died on January 20, 1981, it was then turned into El Museo Hermanas Mirabal (The Mirabal Sisters Museum). As the 4th sister, Belgica was not present on that tragic day she dedicated her life to honoring her sister 's’ death. She later died at the age of 88 on February 1st, 2014. Las Hermanas Mirabal were the bravest women in all of the Dominican Republic given that they were the only ones who actually confronted Trujillo and even gave their life for their country. Visiting Salcedo was very enjoyable. Not only because it was my vacation but also because of how calm it felt to be there. Everyone is very humble and despite the fact that most of them don’t have much, they always offer everything they can to make you feel welcome. I always look forward to visiting Salcedo because even though it isn’t my birthplace, it still feels like home. Salcedo is home to most of my family in the Dominican republic and I can’t wait to
Her death caused a large amount of suffering to her millions of fans around the world. Thousands gathered at nearby gas stations to mourn and light up candles to honor this great person. Yolanda Saldivar was not justified to cause this tragic moment because the Quintanillas had treated her with respect and provided her with a job. Her unthoughtful and vicious action caused many to lose an honored artist that was considered the Madonna of Tejano music. Although Selena’s death brought her even more global recognition, no one can replace the music that moved many. Many were disappointed to lose such a talented artist at just 23 years
Frida was a very smart girl even though she missed a lots of school due to the polio. She had a photographic memory and learned to speak Spanish, English, and German. She was so smart her parents enrolled her in the National Preparatory School in Mexico City. This was where she would eventually meet Diego Rivera who was famous for his murals. Frida would watch him work on his mural at her school.
Karlsen, Carol. The Devil in the Shape of a Woman. (New York: Vintage Books, 1989), 2.
In conclusion, keeping Gender Dysphoria as a diagnosis aids the most vulnerable population in seeking treatment and care, options, protection, and guidance. As society and medicine moves forward, we may be able to steer away from mental health bias and general discrimination towards non-conformity, but for now it is important to protect the patients who are helped by the diagnosis. Gender Dysphoria currently allows patients to be treated under their insurance, have access to care, and fight for their
Bolen, Jean Shinoda. Goddesses in Everywoman: A New Psychology of Women. Designed by Gloria Steinem. Harper Collins Publishers, 1985.
In today’s society, there is a considerably high value on motherhood. Mothers teach their kids important aspects of life and typically pass down their own values to their children. It only makes sense emphasize the importance of motherhood. This is not the case in the novel Sula. In the community of The Bottom, motherhood is not highly valued and has a negative connotation which is shown through Eva’s experiences as a mother and is passed down through her family.
(Hook) The religion of Protestantism came to be when there was the breakup within Western Christianity started by Martin Luther, John Calvin, Huldrych Zwingli and other Protestant Reformers. Protestantism came to be in the 16th century due the many influences in the surrounding world. Martin Luther opposed many of the Catholic Church’s teachings and sought change in the church. Huldrych Zwingli began questioning the Catholic Church in the early 15th century; eventually his ideas began to spread starting the concept of Zwinglism. French theologian, John Calvin his views on theology became popular and came to be known as Calvinism. During the 16th century numerous beliefs which differed from the Catholic Church arose, Lutheranism was the most substantial causes for coming of Protestantism.
An allusion is being used in the play to explain that Oedipus has just sinned by saying “I tell you, you have sinned/ And do not know it-against your own earth/ And in your grave. This is an allusion to the bible. This relates to the bible because the sin is acting as a god. If you are wrong to the gods then the wrath Tuataras will come down on you. Oedipus has just sinned and sooner or later the wrath will comes down on him. He knows he has just made the wrong decision, but does not want to admit it. He states this because his ego is bigger than the Gods, so he will eventually have to suffer for
In Latin America, women are treated differently from men and children. They do lots of work for unexplainable reasons. Others for religious reasons and family orders and others because of the men involved. Women are like objects to men and have to obey their orders to either be rich or to live. Some have sex to get the men’s approval, others marry a rich man that they don’t even know very well, and become slaves. An important book called Chronicles of a Death Foretold is an example of how these women are treated. Purisima del Carmen, Angela Vicario's mother, has raised Angela and her sisters to be good wives. The girls do not marry until late in life, rarely socializing beyond the outsides of their own home. They spend their time sewing, weaving, washing and ironing. Other occupations include arranging flowers, cleaning up the house, and writing engagement letters to other men. They also keep the old traditions alive, such as helping the sick, comforting the dying, and covering the dead. While their mother believes they are perfect, men view them as too tied to their women's traditions. The men are afraid that the women would pay more attention to their job more than the men. Throughout the book, the women receive the respect they deserve from the men and others around them.
Pomeroy, Sarah B. Women’s History & Ancient History. The University of North Carolina Press, 1991.
dollars. She was able to survive on her own and her view of coming to America was something that I found really interesting. “I remember coming to the United States looking to live a better life and get a good education. Back them all the schools really focused on attendance and everyone would want to go to school to learn. Nobody would go there to show off his or her clothes or see who had the nicer car. I notice that in today’s society there is a lot of kids that are dropping out and only go to school for the social aspect.” (Gladys Galvez)
With so many different terms, it is hard to keep up with the language and understanding of the complex idea of Gender Identity Disorder. If “sex” is a biological term, and “gender” is a sociological term, and “gender identity” is an individual’s self-conception whether or not one's gender matches up with one’s biological sex, where do we draw the line? How can we determine whether or not a person’s gender identity matches their sex? The answer is not an easy one. Gender identity is personal; it is not something that anyone else can determine for you. Therefore it is not up to science or other to say whether or not an individual's gender identity equals their chromosomes and genitalia.
From an early age we get bombarded by fairy tales distinctly known for their images of fantasy and “happily ever after’s” in an attempt to mold our perceptions of the world and our behaviors. We are taught to distinguish between right and wrong and through these fairy tales, with their usual story lines of good triumphing over evil, a sense of hope and innocence gets etched into our psyche. Perhaps one of the most well-known and beloved fairy tales of them all, The Little Mermaid, has not only captivated the imaginations of both young and old but has been somewhat misinterpreted and recreated to from its original version by Hans Christian Andersen to become more appropriate and favored by society. Although the Disney recreation is quite more “kid friendly” and whimsical, it has however lost its essence and some of its morals; replacing them with different ideas and themes.