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Eulogy for Father
We are gathered here to give Dr. Jerome, my dad, a last formal farewell. We celebrate his life with the theme of "Choose Life". For throughout his life, dad consistently chose life.
He has the God given virtue of seeing the possibility of life. In many circumstances when many are blind, he sees possibilities for more abundant life.
His vision is so clear that it drives him to action. And he is a man of action. He always tells me that his actions are calculated risks. Only after his death have I come to understand what he means by calculated risk.
I believe he weighs the possibilities for more abundant life against the personal risks that his actions might incur. For him, the possibilities for life always out-weigh the risks of personal loss or rejection. His vision gives him the desire and courage to act.
When he saw the possibility of a greater life in relationship with another, he married my mother, Theresa, in 1938. His vision was correct and resulted in a fruitful life-long relationship that brought forth 5 children.
When he discovered that I suffered from asthma, he chose a better live for me by becoming a pediatrician. The result was not only a better life for me but also for his many patients.
In 1947, he saw the possibilities for life in the West. So he came over to study in St. Louis. His father, my grandfather, was blind to the possibilities and refused to send him here. But his mother, my grandmother, sold some of her jewelry to pay for his stay here.
In 1949, when the Communists are moving to take over the country, he saw the risks to our lives and come back to get us out. For him the risk of Communism was greater than the uncertainties of immigration. We left one week after the Communists captured Shanghai, with expired passports, and on the only ship to visit Shanghai that year. If dad was only one day late, our lives would have been radically different.
When he saw that teenagers needed a special kind of medical care, he left his practice here in order to study at Harvard's adolescent unit. He was the first doctor in St. Louis to practice adolescent medicine. He also authored a book on the subject.
Later in life, with considerable personal sacrifice, he chose to fight for the life of the unborn, for medical ethics that protected the aged and infirm, for an end to capital punishment, and for other related causes.
the great minds of our times: the meaning of life. He is able to somewhat
Poverty and low wages have been a problem ever since money became the only thing that people began to care about. In Nickel and Dimed: On (Not) Getting By in America by Barbara Ehrenreich, she presents the question, “How does anyone live on the wages available to the unskilled?” This question is what started her experiment of living like a low wage worker in America. Ehrenreich ends up going to Key West, Portland, and Minneapolis to see how low wage work was dealt with in different states. With this experiment she developed her main argument which was that people working at low wages can’t live life in comfort because of how little they make monthly and that the economic system is to blame.
he suffered through-out his life, ie. the war, the holocaust, his wife's suicide, and his heart disease.
Barbara Ehrenreich's intent in the book Nickel and Dimed: On (Not) Getting By in America exhibited how minimum wage isn't enough for Americans to get by on and that there's no hope for the lower class. Her main objective was achieved by living out the life of the "working poor". During the three cases studies she worked many jobs that are worked by many that are simply striving to live day to day. The jobs she had didn't generate sufficient income to avoid or help her rise out of poverty, in fact the six to seven dollar jobs made survival considerably difficult. Enitially, she believe the jobs didn't require any skill but while on her journey she started to realize they were stressful and drained a lot of energy. In addition to that she saw it was almost impossible to get out of the rut of low paying professions once you're in. Barbra Ehrenreich moved throughout three locations attempting to prove her argument. In those states she obtained a job as a waitress, hotel maid, a cleaning woman, a nursing home aide, and a Wal-Mart sales clerk. Not only did she learn about the low wages but also the treatment that was shown to the workers.
One day, my parents talked to my brothers and me about moving to United States. The idea upset me, and I started to think about my life in Mexico. Everything I knew—my friends, family, and school for the past twenty years—was going to change. My father left first to find a decent job, an apartment. It was a great idea because when we arrived to the United States, we didn’t have problems.
Ever since he was younger he had questioned the way things were because he knew that there was more too things than he had been taught. It is very clear that in the world we live in today that great things continue to flourished due to individual strengths and strategies. Many of these successes have helped many people around the world and have made life better for people. So when it comes to him having the right to know that he can do great things and help other people, is something special that he deserves to know about and use that as a
what others thought of him. His life symbolized what a lot of people have gone
She decides if she could earn $7 an hour, then she could afford $500 rent. She found a place to rent 45 minutes away from work. In order to deal with the financial responsibilities, Ehrenreich took to the streets in search for another unskilled job since she did not want to use her car as a place of residence. She continues her experiment in a new environment which took her to Maine since the area is mostly a Caucasian community. When she realized that Portland was just another $6-$7 an hour town, she picked up two jobs to be practical. She began her quest for lodging at Motel 6. After several disappointments searching for a place to lie; she found a cottage for $120 a week and determined to poor cannot compete with the rich in the housing market. Ehrenreich moved to Minnesota to finish her experiment, where she hoped there would be a satisfying harmony between rent and wages. She locates an apartment from a friend lasting a short period until she finds a place to stay on her own. She found housing to be a struggle as there seems to be a shortage of houses; as a result she transitioned herself into a hotel. Her stay at the hotel proved to surpass her estimated expenses despite the fact this was her only safe
Not only does he do things for the better of his brothers but he does everything for the better of himself. He believes that everything that he has discovered he does not owe it to anyone in the society. “I owe nothing to my brothers, nor do I gather debts from them. I ask none to live for me, nor do I live for any other. I covet no man's soul, nor is my soul theirs to covet” (96).
had repeatedly come close to death in the war and in surgery and believed that he would
Ehrenreich’s use of statistical information also proves to her audience that she in fact has done her research on this topic. She admits that poverty is a social topic that she frequently talks about. She researched that in 1998 the National Coalition for the Homeless reported that nationwide on average it would take about a wage of $8.89 to afford a one bedroom apartment and that the odds of common welfare recipients landing a job that pays such a “living wage” were about 97 to 1. Ehrenreich experiences this statistic in first person when she set out job hunting in Key West, Florida when she applied to 20 different jobs, ranging from wait tables to housekeeping, and of those applications, zero were responded to.
he brings his creation to life. When he looks at the monstrosity that he has created, however,
In my opinion, it is not completely appropriate to compare our government with the one that Lao-tzu suggests. When comparing two things together, the factors that affect the issue must stay equal. To illustrate, the fact that Lao-tzu wrote this book hundreds of years ago and his audience was people in his time, disobey the comparison between his ideas and ours. In addition, he was partly practicing a religion –Taoism which was popular at the time. However, his book is not only about a religion, but about moral behavior and a guide in which how to wisely rule as well. As a result, it would be reasonable to discuss what he would like about us and what ...
Although they share some similarities in ideology, these parallels are greatly overshadowed by the concepts in which Lao-Tzu and Machiavelli diverge. Their primary distinction lies within their view of human nature and it’s role in governing. Lao-Tzu maintains that if we promote a system of governing to the least possible extent, then human nature should manifest a favorable temperance and dictate the direction of society. In fact, Lao-Tzu asserts numerous attempts to illustrate his point that if leaders, “Stop Trying to control” (§ 57, 35), then there is no desire (§ 37, 24), he dwells in reality (§ 38, 29), and “the world will govern itself.” (§ 57, 35) Although this is an extremely optimistic and beneficial ideal, the main problem with Lao-Tzu’s entire philosophy is exactly that, it can only be viewed as a philosophy. Because it appears under the section entitled “Government,” I...
that he no longer did anything for pleasure or sport. His goal was to help people. He