Ethics and Reproductive Technology

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Ethics and Reproductive Technology

Reproductive technology has come a long way in the last twenty years and continues to make expansive advances. The question "where do babies come from" is becoming harder and harder to answer. The response used to sound something like "when a man and a woman love each other very much…" now with in vitro fertilization, fertility drugs, and sperm/egg donors as well as future advances the answer will take on a new twist "…they go to see a doctor and look through a catalog to pick what kind of baby they want."

That is already true to some degree today. If a man or a woman is infertile they can look for sperm or egg donors, try fertility drugs or use in vitro fertilization to bring together their own genetic material in a petri dish. In the case of donors, potential parents are poring over the donor's medical history, physical description, and social standing in order to find a worthy candidate to supply the genetic material of their offspring. This process has several moral implications. "Superior" donors, educated people, models, and other genetically "elite" are costing more on the genetic market. This practice is turning human beings into a commodity. Is it morally sound to be able put a price on a person?

Will the new genetically "superior" offspring have more worth in context to the rest of society? One can answer these questions with the observation that even in society today some people are consider higher than others. We live in a class system, therefore there would be no real deviation should genetically "superior" be considered the top of the social pyramid. It would only be changing who is at the top, and how the pinnacle is measured, not the actual system...

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The future seems very scientific, and maybe even bleak. It's not a question of what if this could happen; it's more of a question of when. Are we destined to live in a society ruled by the genetically elite where natural born humans are seen as defects? Will the human race eradicate itself by mixing closely related genetic material until we are all just a product of incestuous genes?

Most of the schools of thought that we've studied seem to condemn these scientific practices, but maybe these new technologies will result in the creation of new philosophical schools of thought. There are positive aspects to reproductive technology, people who may not have been able to have children have been afforded the opportunity to do so, potentially fatal diseases will be eliminated, and the overall quality of life will increase, at least in the beginning.

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