Use of Variety in The Merchant's Tale
The Merchant's Tale tells the story of an old man searching for a wife and finding one, who is ultimately unfaithful to him. Chaucer uses a variety of elements in the poem to show his knowledge of contemporary interests and his story telling capacity through another figure. Irony flows through the poem, laced with allusions to the Bible. Chaucer's use of his astronomical knowledge not only allows modern day scholars to date events, but also adds another dimension of interest for the contemporary audience and of course, the pilgrims.
Januarie's discussion of Heaven and Hell leads to the idea of marriage providing a Heaven on Earth. It is said that a wife is a husband's "paradis terrestre, and his disport" (l. 120), but at the introduction of the idea of a paradise, the reader can begin to contemplate the introduction of a serpent at a later point. Chaucer uses heavy irony as Januarie worries about experiencing his only Heaven on Earth. It becomes evident that May is anything but his Heaven. Her behaviour with Damyan in the pear tree is reminiscent of the story of Adam and Eve and the temptation of the apple tree as Damyan has become the serpent in Januarie's paradise of wedded bliss.
The Biblical allusions that are used in the Tale have the effect of broadening the moral behind the story. By using the irony of the Biblical stories along with the thoughts of Januarie, a contemporary audience would have quickly perceived that there would be trouble with the marriage, as they would have been relatively well versed on the Bible. The priest at the marriage ceremony "bade [May] be lik Sarra and Rebekke" (l.492). While these two figures are held up as examples of holy and virtuous wom...
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... the possibility, says Maurice Hussey, that Chaucer knew that St. Damian was the patron saint of medicine, thus giving ironic undertones to the sight-healing excuse for the pear tree tryst.
Geoffrey Chaucer used many different aspects of his wide knowledge when writing the Merchant's Prologue and Tale. Biblical references and parallels with and inclusions of mythological characters are evidence of this. The appeal of such references to a medieval audience is extended with the inclusion of detailed and seemingly accurate astronomical minutiae. These details provide another level of information about the characters and their fates, such as the future of the marriage - it having been performed when the planet of war and the planet of love were in conjunction. Around these imaginative inclusions weaves a line of irony and a use of contemporary views and literature.
In his Canterbury Tales, Chaucer fully explicates the cultural standard known as curteisye through satire. In the fourteenth century curteisye embodied sophistication and an education in French international culture. The legends of chilvalric knights, conversing in the language of courtly love, matured during this later medieval period. Chaucer himself matured in the King's Court, and he reveled in his cultural status, but he also retained an anecdotal humor about curteisye. One must only peruse his Tales to discern these sentiments. In the General Prologue, he meticulously describes the Prioress, satirically examining her impeccable table manners. In the Miller's Tale Chaucer juxtaposes courtly love with animalistic lust, and in various other instances he mentions curteisye, or at least alludes to it, with characteristic Chaucerian irony. These numerous references provide the reader with a remarkably rich image of the culture and class structure of late fourteenth century England.
In summation Chaucer’s “The Canterbury Tales” is a story that mocks the church, shows us class separation and uses a language which may today be lost to us. But it has stood the test of time and showed us a pilgrimage of the century that to this day is still a good read.
In The Canterbury Tales Chaucer portrays a wide spectrum of marriage from what can be traditionally seen as the worst to the best. Three of these tales, The Miller's, The Franklin's, and The Wife of Bath's, support this examination of what can constitute an ideal marriage.
However, after hearing his tale it is quite shocking about his frankness about his own hypocrisy. We know that he bluntly accuses himself of fraud, avarice, and gluttony, all things that he preaches against throughout this tale. It is in lines, 432-433 that the Pardoner states, “But that is not my principal intent; I preach nothing but for convenience.” It is here that we truly begin to learn that The Pardoner’s Tale is merely an example of a story that is often used by preachers to emphasize a moral point to their audience. That is why, this tale in particular helps to comprehend Chaucer’s own opinions, and how he used satire to display them.
...me and symbol from "The Pardoner's Tale," is that greed may convince people to do wrong, while at the same time, and be stabbing a friend in the back. Next, in "The Nun's Priest's Tale," the theme is to be cautious and careful of the sincerity of flattery from those that one does not know. Lastly, in "The Wife of Bath," punishment can result in a person improving and redeeming himself or herself. Or they can also change from bad to good because of a certain punishment they have received. By using all these different types of writing in his stories, Chaucer tries to demonstrate themes and symbols, which a person may encounter in one's life. Stories are used to show that symbols are ways to represent or show various themes in literature. Finally, throughout all these tales there are consequences for peoples actions, which means that no task shall ever get over looked.
It all started in 1859. Australia was slowly becoming populated with European pioneers who sought the newness of the great, unsettled continent. However, there were a few things from home from which they just couldn’t part.
The book Chronicle of a Blood Merchant is a book that is written by Yu Hau. The book takes place during the Cultural Revolution in China. The Cultural Revolution was a period where China’s Communist leader, Mao Zedong, wanted to regain his power over the Chinese government (Cultural Revolution 1). According to the History website He would then go on and call upon China’s youth to “purge the impure elements of Chinese society and revive the revolutionary spirit that had led to victory in the civil war 20 decades earlier and the formation of the People’s Republic of China”(Cultural Revolution 1). The Cultural Revolution continued in China until 1976 when Mao had passed away (Cultural Revolution 1). Not only does The Chronicle of a Blood Merchant talk about the Cultural Revolution, but it gives a story about a family that lives during this time. Xu San-guan and Xu Yu-lan saved their marriage because they put the past behind them, Xu San-guan took back Yile as his son, and they sacrificed for their family
Now I shall give a bit of a quick history lesson. The land of Australia had two types of people living there before the European settlers came to the country the Aboriginal and the Torres Strait Islanders and in 1688 a man named William Dampier was the first British man to explore Australia (Austrailian Department of Foreign Affairs and Trade). This is similar to how America had Native A...
What is Foreign Policy? Foreign Policy is a nations’ attitude, actions (ie economic sanctions, peacekeeping, military activity) as well as our dealings with other countries (ie trade, immigration, aid, defence) and anything that is directed towards preserving and furthering certain national interests. Foreign Policy seeks to maintain national security, promote economic and trade interests, expand regional and global links, and promote the nation as a good global citizen.
“The Miller’s Tale” perfectly incorporates all of the necessary components that make up a winning tale. In Chaucer’s, The Canterbury Tales, “The Miller’s Tale” fully satisfies every rule required by the Host, in a humorous and intriguing way. He uses the misfortune of the characters to grasp the reader’s attention, and keep him or her interested throughout the story. In the tale, Chaucer includes the idea of religious corruption happening in England during the fourteenth-century. He takes this negative idea and manipulates it into comedic relief by making both Nicholas and Absalom clerks. The actions of those characters, who were supposed to be revered due to their religious position, proves Chaucer’s negative view of the Catholic Church in England at that time. Through Chaucer’s incorporation of fourteenth-century religious corruption,
Free higher education will help education live up to the reputation of leveling the playing field and providing opportunity to move up in society. It is something that will reward hard working kids with no debt and set them up for the future. It will allow students to focus on their school work and will eliminate the need to have to work to pay for school. This will help their success rate and help people graduate on schedule. Free education will also stop the student loan crisis that has now surpassed credit card debt. Free education is something that is very important for our people individually and as a whole. Our country will end up as a smarter, more powerful society. It is up to us as a country to take responsibility and look out for our country. We need to keep up with the country’s that are passing us in education and build a brighter
While all of the other characters are uncovered by Chaucer, the merchant appears to be the only one he doesn’t know everything about. Chaucer doesn’t even know the merchant’s name. He says “To tell the truth I do not know his name.” If Chaucer doesn’t know everything about the merchant, the other characters in the book will have trouble learning the truth about him. The merchant, the slyest and sneaky character in The Canterbury Tales, would most likely be able to avoid the other pilgrims and keep to himself.
The Wife of Bath Prologue and Tale. Geoffery Chaucer. The Middle Ages, Volume 1A. Eds. Christopher Baswell and Anne Howland Schotter. The Longman Anthology of British Literature. Fourth ed. Gen.eds David Damrosch, and Kevin J. H. Dettmar. New York: Pearson-Longman, 2010. 375-408. Print.
In the Middle Ages, when The Canterbury Tales was written, society became captivated by love and the thought of courtly and debonair love was the governing part of all relationships and commanded how love should be conducted. These principles changed literature completely and created a new genre dedicated to brave, valorous knights embarking on noble quests with the intention of some reward, whether that be their life, lover, or any other want. The Canterbury Tales, written in the 14th century by Geoffrey Chaucer, accurately portrays and depicts this type of genre. Containing a collection of stories within the main novel, only one of those stories, entitled “The Wife of Bath’s Tale”, truly outlines the 14th century community beliefs on courtly love.
The debate of which individual should have the authority in a marriage, the man or the woman, is a topic that has remained unanswered for centuries. While he does not solve this debate, Geoffrey Chaucer attempts to unpack the different elements that factor into it. In Canterbury Tales, primarily in the prologue of the Wife of Bath and both tales of the Wife of Bath and the Clerk, Chaucer displays different types of marriages. These marriages analyze how a man or woman can gain authority over the other. These marriages vary in terms of their dynamics due to the unique individuals and their environments. Through an analysis of the marriages depicted by Chaucer in the prologue and tales of the Clerk and the Wife of Bath, one can see the different