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Short analysis of the lottery
Short analysis of the lottery
The Lottery (critical analysis)
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The Evils of Society Exposed in The Lottery In Shirley Jackson’s "The Lottery," what appears to be an ordinary day in a small town takes an evil turn when a woman is stoned to death after "winning" the town lottery. The lottery in this story reflects an old tradition of sacrificing a scapegoat in order to encourage the growth of crops. But this story is not about the past, for through the actions of the town, Jackson shows us many of the social ills that exist in our own lives. In today’s society we often have an all too-casual attitude toward misfortune; Jackson shows us this aspect of human nature through the town’s casual attitude toward the lottery. The men talk of "rain, tractors and taxes" and the women gossip—all the time knowing they are about to kill someone or be perhaps even be killed themselves (Jackson 863). The thing that is most important to them is to hurry up and finish so they can eat lunch. Perhaps the feeling of being in a hurry makes what they’re about to do easier; they don’t have time to let it bother them. How often in today’s society do we hear the phrase, "just hurry up and get it over with"? The townspeople seem to have mixed emotions about the lottery; they fear it yet on a very barbaric level they enjoy it. By standing "away from the pile of stones," and keeping their distance from the black box, the villagers show their fear of the lottery (Jackson 863). However, once they find out who is going to be stoned, Tessie Hutchinson, they seem to actually enjoy the stoning. One villager picks up a stone so big she can barely carry it; someone even gives Tessie’s youngest son a few pebbles to throw at his mother. Their overall attitude about the stoning is summed up by the phrase "and then they were... ... middle of paper ... ...f their family (Jackson 867). In everyday life, we posses the same selfish attitude portrayed in the story. What is one of a child’s favorite words? It’s "mine!" We constantly say well "it’s better you than me" and "it’s every man for himself." It’s pretty scary _when you actually think about it, because you realize we really are that selfish. "The Lottery" is "symbolic of any number of social ills that mankind blindly perpetrates" (Friedman 108). The story is very shocking, but the reality of mankind is even more shocking. Isn’t it funny that Jackson gives us a description of our nature, and not only do we not recognize it for what it is , but it shocks us. Works Cited Jackson, Shirley. "The Lottery." The Harper Anthology of Fiction. Ed. Sylvan Barnet. New York: HarperCollins, 989. Friedman , Lenemgia. Shirley Jackson. Boston: Twayne Publishers, 1975.
Michelson, D. The historical reception of Shirley Jackson's "the lottery". In: KURZBAN, Robert; PLATEK, Steve. 18th annual meeting of the Human Behavior and Evolution Society at the University of Pennsylvania and Drexel University. 2006.
Written by Shirley Jackson, “The Lottery” is a short story about a town that hosts an annual lottery that decides which person is stoned by the rest of the town. Jackson slowly and subtly builds the suspense throughout the story, only resolving the mystery surrounding the lottery at the very last moment, as the townspeople surround Tessie with their stones. The symbolism utilized helps demonstrate the overall significance of the story, such as the lottery itself. The lottery shows the way people desperately cling to old traditions, regardless of how damaging they may be. In addition, it can show how callous many will act while staring at a gruesome situation, until they become the victims.
Screaming, yelling, and screeching emerge from Tessi Hutchinson, but the town remains hushed as they continue to cast their stones. Reasonably Tessi appears as the victim, but the definite victim is the town. This town, populated by rational people, stones an innocent woman because of a lottery. To make matters worse, no one in the town fathoms why they exterminate a guiltless citizen every June. The town’s inexplicable behavior derives from following an ancient, ludicrous tradition. With the omission of one man, no one in the community comprehends the tradition. In the case of “The Lottery,” the town slays an irreproachable victim each year because of a ritual. Shirley Jackson exposes the dangers of aimlessly following a tradition in “The Lottery.” Jackson not only questions the problem, but through thorough evaluation she an deciphers the problem as well.
Professor Baher Azmy and Professor David Reiss document how predatory home lending practices have become rampant throughout the country and, notably, among low- and moderate-income and African American communities in New Jersey. Their article analyzes this emerging problem as a sometimes devastating side effect of the rapid increase in American home ownership, an otherwise almost completely desirable phenomenon. Because predatory lending has been so difficult to define, states have struggled to regulate it. New Jersey, building on the work of a few other leading states, has drafted what many consider to be the new standard for predatory lending legislation, the Home Ownership Security Act. The article places the Act in the context of governing
What thoughts come to mind when you think of "The Lottery?" Positive thoughts including money, a new home, excitement, and happiness are all associated with the lottery in most cases. However, this is not the case in Shirley Jackson’s short story, "The Lottery." Here, the characters in the story are not gambling for money, instead they are gambling for their life. A shock that surprises the reader as she unveils this horrifying tradition in the village on this beautiful summer day. This gamble for their life is a result of tradition, a tradition that is cruel and inhumane, yet upheld in this town. Shirley Jackson provides the reader’s with a graphic description of violence, cruelty, and inhumane treatment which leads to the unexpected meaning of "The Lottery." Born in San Francisco, Jackson began writing early in her life. She won a poetry prize at age twelve and continued writing through high school. In 1937 she entered Syracuse University, where she published stories in the student literary magazine. After marriage to Stanley Edgar Hyman, a notable literary critic, she continued to write. Her first national publication “My Life with R.H. Macy” was published in The New Republic in 1941but her best-known work is “The Lottery.”(Lit Links or Reagan). Jackson uses characterization and symbolism to portray a story with rising action that surprises the reader with the unexpected odd ritual in the village. While one would expect “The Lottery” to be a positive event, the reader’s are surprised with a ritual that has been around for seventy-seven years , demonstrating how unwilling people are to make changes in their everyday life despite the unjust and cruel treatment that is associated with this tradi...
“ The Lottery”, written by Shirley Jackson, shows the corruption in a village whose people treat life with insignificance. Through the use of literary devices, Jackson portrays how practices in traditions can be barbaric;ultimately, resulting in persecution.
In “The Lottery”, Jackson wrote about a special tradition of a small village. June 27th was warm and sunny, and it gave the impression like nothing could possibly go wrong. Everyone knows the lottery as an exciting thing, and everybody wants to win, but this lottery is unlike any other. This lottery was actually the tradition of stoning of an innocent villager; that year it was Tessie Hutchinson. Though the horrific ending was not expected, throughout the story Jackson gave subtle hints that this was not an average lottery. Jackson foreshadowed the death of Tessie Hutchinson with stones, the black box, and the three legged stool; she showed that unquestioning support of tradition can be fatal.
Jackson, Shirley. "The Lottery." Gioia, Dana and R.S. Gwynn. The Art of the Short Story. New York: Pearson/Longman, 2006. 390-396.
Jackson, Shirley. "The Lottery." The Harper Anthology of Fiction. Ed Sylvan Barnet. New York: HarperCollins, 1986. 862-868
Winning vast amounts of money can make anyone slaphappy, but unfortunately this type of wager won’t be discussed in Shirley Jacksons “The Lottery.” Jackson catches the reader’s attention by describing a typical day by using words such as “blossoming, clear and sunny skies” to attract the reader into believing a calm and hopeful setting which eventually turns dark. In this short story Jackson tells a tale of a sinister and malevolent town in America that conforms to the treacherous acts of murder in order to keep their annual harvest tradition alive. Jackson exposes the monstrosity of people within this society in this chilling tale. She allows the reader’s to ponder and lead them to believe that the lottery is actually a good thing; till she implements foreshadowing, to hint at the dreadfulness behind the lottery and its meaning. My goal in this paper is to discuss why Jackson’s “The Lottery” is a portrayed as a horror story, and the importance the townspeople used to glorify ritualistic killings, to appease to an unseeable force in return of good harvest for the upcoming year.
Set in 1948 and published in The New Yorker, “The Lottery” by Shirley Jackson describes a village ritual of sacrifice. Contrary to the positive feeling associated with the word “lottery,” the story strikes fear into the readers’ hearts as the winner is stoned to death. Shirley Jackson’s “The Lottery” uses symbolism and genre conventions of a classic dystopian story to show the different ways in which human cruelty can occur.
Jackson, Shirley. “The Lottery.” Literature: A Portable Anthology. Gardner, Janet E.; Lawn, Beverly; Ridl, Jack; Schakel, Pepter. 3rd Edition. New York: Bedford/St. Martin’s, 2012. 242-249. Print.
The meaning of the preexistence of Christ is that he had existed before the virgin birth. Believing in the preexistence of Christ is not necessarily believing in the eternality of Christ as the eternality speaks of Christ being th...
Jackson, Shirley. “The Lottery”. Literature an Introduction to Fiction, Poetry and Drama. 4th Compact ed. Ed. X.J. Kennedy and Dana Gioia. New York: Longman, 2005. 211-218.
The preincarnate existence of Christ may be "only a simple, contemplative inference backwards from the spiritual glory of the present Christ" (Deissmann); certainly its clearest expression is found in later writing reflecting upon the rudimentary messianic, even adoptionist, assessment of Christ in the primitive Christian community (Acts 2:22 - 23; 10:38). Yet preexistence is at least implied in words of Jesus himself: "The son of man came"; the owner of the vineyard "had still. . . a beloved son: finally he sent him." It is explicit in sayings attributed to Jesus in John's Gospel: "I came down from heaven"; "The glory I had with thee before the world was."