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Cs lewis the existence of god
Arguments against the ontological argument
Arguments against the ontological argument
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What is the most convincing form of the ontological argument? Is it convincing, or does it still have problems? If it has problems, what are they?
For the purpose of this essay an argument shall be considered convincing if it would make a reasonable person with no prior opinion on the matter believe it. Further, this essay must establish a definition of ontological so as to differentiate between ontological and other forms of argument for the existence of God. As such, this essay will consider an argument to be “ontological” if the proponents the argument consider it that . However, one potential exception to this rule must be made for Leftow’s modal argument which must be considered an ontological argument despite Leftow consciously avoiding this term. This is because it is similar enough to other modal forms of ontological arguments like Plantinga’s.
Having established the parameters for this essay, I will first assess the plausibility of Anselm’s version of the ontological argument. However, I will argue that this version of the ontological argument is ultimately foiled by both Gaunilo and Kant. This essay will then argue that the modal ontological argument is the most convincing before concluding that while it alone is not convincing, the fact that it merely requires the possibility of God’s existence rather than the actuality of it, means that it makes the existence of God far easier to accept.
Anselm’s ontological argument can be viewed as a proof by contradiction - taking God to refer to Anselm’s “being than which nothing greater can be conceived” :
(1) God exists in the understanding but not in reality. – premise
(2) Existence in reality is greater than existence in the understanding alone. – premise
(3) God's existence...
... middle of paper ...
...at could be the Judeo-Christian God but is not necessarily. Leftow argues that the ontological argument can be used to show the existence of a LUE , which is the “lowest common denominator” of the potential parodies; such that the LUE is still compatible with the Judeo-Christian God. As such it is impossible to run a parody argument against the LUE.
In conclusion, the modal ontological argument alone is not successful a proof of God’s existence. What it does, however, succeed in doing is greatly reduce the burden of proof on the behalf of the theist as they theist now merely has to prove that God is possible. This means that the other arguments for the existence of God now only have to show that God is possible in order to show he is actual. As such the Modal ontological argument is convincing at least when combined with other arguments for the existence of God.
To begin, Anselm’s ontological proof functions from the essence of God to God’s existence. The argument
The controversial topic involving the existence of God has been the pinnacle of endless discourse surrounding the concept of religion in the field of philosophy. However, two arguments proclaim themselves to be the “better” way of justifying the existence of God: The Cosmological Argument and the Mystical Argument. While both arguments attempt to enforce strict modus operandi of solidified reasoning, neither prove to be a better way of explaining the existence of God. The downfall of both these arguments rests on commitment of fallacies and lack of sufficient evidence, as a result sabotaging their validity in the field of philosophy and faith.
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...
To conclude, Anselm’s ontological argument is based purely on reason. Therefore, you must already believe in the idea of God existing in order to accept this argument. This is the a priori aspect of this argument. However, as this argument uses your own logic alone, it does pose contradicting issues which Gaunilo’s critique highlighted. Nevertheless, it is remarkable that Anselm’s version of the Ontological argument was based on mind’s logic, rather than revelation as it is very difficult to construct a concept without your environment having an effect on your findings.
In the Proslogion, Anselm tries to prove the existence of God and his powers through the ontological argument. This argument redirects the argument of God’s existence from science and observation to logic, where Anselm explains that there has to be a being that nothing greater can be thought of, and that is God. One of Anselm’s main topics of contention is God’s omnipotence and whether He is actually infinite. In the Proslogion, Anselm talks about God’s omnipotence and if it can be disavowed because of self-contradictory statements, how God’s non-action gives him more possibility and power, and how being all-powerful can lead to God being both merciful and yet not feel the pains of sinners.
Anselm’s classical ontological argument is criticized precisely for its attempt to define God into existence. The argument is deductive and its form known as reduction ad absurdum. “That is, it begins with a supposition S (suppose that the greatest conceivable being exist in the mind alone) that is contradictory to what one desires to prove” (Pojman 41). In other words, the argument attempts to show a contradiction or absurdity in the opposite view in order to claim his own view is correct.
Anselm supported the ontological argument because he wanted to clarify that God exists. Deductive and employing priori reasoning is what defines the ontological argument. It begins a statement that is understood to be correct merely be meaning and instituting a proper conclusion for that statement. By employing deductive reasoning it permits Anselm to display what the meaning means. In this paper I will argue that Anselm’s ontological argument does depend on Anselm’s confidential faith in God.
The Proof of the Existence of God There are many arguments that try to prove the existence of God. In this essay I will look at the ontological argument, the cosmological. argument, empirical arguments such as the avoidance of error and the argument from the design of the. There are many criticisms of each of these that would say the existence of God can’t be proven that are perhaps.
There are often many mixed views when discussing God’s existence. In Anselm’s works “The Proslogion” and “Anselm’s Reply to Gaunilo” and Gaunilo’s work the “Reply on Behalf of the Fool”, both of their philosophies on the matter are imparted. Anselm’s logic regarding God is correct as he sustains his argument even when it confronted with criticisms and it is comprehensible.
Many philosophers, including Elliott Sober, have criticized Anselm for his reply to Gaunilo, as well as Gaunilo's attempt to show the Ontological Argument is not deductively valid. Gaunilo says that there must be something wrong with the argument, but he does not point out where the mistake is. It is necessary to do so because Anselm's argument does look valid. Indeed, Anselm says that the Ontological Argument is deductively valid because of the difference between God and an island. "This seems implausible, since deductive validity doesn't depend on an argument's subject matter, only on its form, and the two arguments have the same logical form" (87).
Although explicated on many occasions and by many different authors, the teleological argument for the existence of God provides the best springboard from which to launch contemporary convictions of faith. In the revised edition of his earlier The Existence of God, Richard Swinburne constructs a solid outline that reveals the exact structure of the teleological argument. He presents both forms of the teleological argument , holds each under the light of skeptical review and then provides insight and defense that allows for careful philosophical review.
Some Christians have said that God is infinite, but this concept cannot be supported biblically. The only characteristic of God described as infinite is His knowledge or understanding. Therefore, the argument does not hold, since the God of Christianity is not described as infinite. It is for this reason the ontological argument can fail as a theistic proof however it is not an easy answer to the question as it holds both 'for' and 'against' reasoning for the theistic proof in the existence of God.
Throughout the pages, Tillich provides an alternative ontological examination of the necessity in a belief of the Ultimate. The emblematic apologetic approach, as articulated in the works of St. Anselm, William of Ockham, and Duns Scotus, is destabilized by Tillich’s radical exposition that: If God is being – viz., the highest being-in-itself – then God cannot be the “Creator”. Consequently, God must be
In the following I intend to prove that the ontological argument is in and of itself, insufficient in proving that God exists. There are a few problems with the argument that I will be discussing in detail in an attempt to illustrate exactly why ‘The Ontological Argument’ is unsatisfactory.
In Anselm’s “Proslogion” and Descartes’ “ Meditations on First Philosophy,” Anselm and Descartes offer their own answers to one of the most important questions in life, which is whether God exists. I will point out similarities and differences in the two arguments, and I will argue why Descartes ‘proof’ is more persuasive.