Sor Juana Ines de la Cruz, was a woman with an aching desire to learn. Born to an upper class family, Juana began educating herself at the age of three. It was in her grandfather library she learn to read and write, this continued into her adult years. Although she faced many challenges because of this desire, Sor Juana did not let that hinder her from studying. Sister Juana is celebrated as the “Tenth Muse” in Europe and the Americas, and was one of most famous writers of her time. She studied many subjects such as theology, mathematics, and astrology. At the age of sixteen Sor Juana severed as a lady in waiting for the pervious vicereine, Dona Leonor Carreto, her intellectual skills were then recognized. At the age of twenty, she devoted …show more content…
Shortly after Sor Juana died while nursing the sick in the convent. In 1690, Sor Juana wrote a commentary on a sermon delivered 40 years prior, on the nature of Christ’s love towards humility. Her commentary was then published without her knowledge by here detractor bishop of Puebla. The bishop titled it, “letter worthy of the wisdom of Athena, and he also adjunct it with his own letter to Sor Juana. Sister Juana’s response titled “Reply to Sor Filotea”, which is her most famous piece of writing and some might say her downfall, shows how she states her beliefs about her secular knowledge and women rights. She knew who wrote the letter but instead she chose not to reveal the bishop of Puebla by responding to it calling him “Sor Filotea”. Her rhetoric defends all women rights to purse an education and a secular life, she justifies this by speaking of her own talents and accomplishment as well as citing biblical evidence and figures. Her use of biblical evidence to support her call for strong, educated women has earned her recognition for her rhetorical skills. On page (Reply to Sor Filotea de la Cruz 249) she states “Am not I the son of Jemini of the least tribe of Israel… Whence, O venerable Lady,
Guillermo González Camarena was a Mexican electrical engineer who was the inventor of a color-wheel type of color television, and who also introduced color television to Mexico,
Dia de los reyes magos is on Jan. 5 - Feb. 2 and the day is about the 3 wisemen, But January the 6th is the special day in Mexico….. this day represents the height of the Christmas season. This celebration is where it is stated that the kings, Melchor, Gaspar, and Balthasar, traveled by night all the way from the farthest confines of the Earth to bring gifts to Jesus, whom they recognized as the Son of God. As well as regal, the Three Kings are depicted as wise men, whose very wisdom is proved by their acknowledgement of Christ's divine status. Arrived from three different directions, the kings followed the light provided by the star of Bethlehem, which reportedly lingered over the manger where the Virgin Mary gave birth for many days. In
Selena Quintanilla was born on April 16,1971 in Lake Jackson,Texas. She died on March 31,1995 in Corpus Christi,Texas. Selena Quintanilla was only twenty-three years old when she died. Her death was a big impact on life,music, and history. Selena Quintanilla had an amazing journey in life and it’s so sad it had to end so early. Finally, this is the story of Selena Quintanilla from start to the end.
Through the study of the Peruvian society using articles like “The “Problem of the Indian...” and the Problem of the Land” by Jose Carlos Mariátegui and the Peruvian film La Boca del Lobo directed by Francisco Lombardi, it is learned that the identity of Peru is expressed through the Spanish descendants that live in cities or urban areas of Peru. In his essay, Mariátegui expresses that the creation of modern Peru was due to the tenure system in Peru and its Indigenous population. With the analyzation of La Boca del Lobo we will describe the native identity in Peru due to the Spanish treatment of Indians, power in the tenure system of Peru, the Indian Problem expressed by Mariátegui, and the implementation of Benedict Andersons “Imagined Communities”.
Marcario Garcia was not born in Texas; rather his parents carried him across the border from Mexico to Texas as an infant. The family settled in Sugar Land, Texas, where they worked as lowpaid farm workers and raised ten children. The land was originally owned by the Mexican government and was part of the land grant to Stephen F. Austin. Very early, sugarcane stalks from Cuba were brought to the area and a
Additionally, the detail with which the writer describes Christina’s visions and physical illnesses during her trials left room for critical analysis of what were likely undiagnosed medical conditions (31-33). Even still, the manuscript does not overtly paint her as more than a very religious woman. In fact, no one is free of the writer’s criticism of their behavior, not even Christina, whose dialogue is at times quite
The traditions my parents instilled in me at a young age are important to me. They are part of my Latin culture and identity. One of the most important traditions that I value the most is our devotion to “La Virgen de Guadalupe” (The Virgin of Guadalupe), and although I don't go to church or share a specific a religion, I believe in La Virgen as a protector and a guardian figure and maintain her presence in my daily life.
Being part of a revolution is quite rare since the fact of it being a change in era isn’t really obvious until the change is actually accepted by most. Still, being part of such a cause, even unknowingly, means much to the entire world, whether it be at the time or later on. Digging deeper into a specific man who was part of such a transformation was Juan de Pareja, an African man of his own ways. Why take his example and what did he contribute? Well, Pareja was a very cogent counterexample for many stereotypes. He was his own person, living his life his own way, even if it meant concocting African and European cultures. Some of his and others’ ideas which were present in the early modern European era were major causes to the shaping of Europeans’
The spanish missions in California included a total of 21 missions that were established by the Spanish Order to bring christianity and civility to the Native Americans that lived in California. The California missions were built along a path called the El Camino Real. California did not become a state until 1852 . California was actually part of the Spanish Order and was called Alta California,in 1821 Mexico got their independence from the spanish order and made alt california part of mexico. On september 9th, 1850 became the 31st state in the united states. Mission nuestra senora de soledad, which has a the of mission soledad, was founded october 9th, 1791 by the franciscan order. It was founded to help convert native americans to catholicism. Mission soledad is the 13th mission out
...ualities and influences we want to accept as truth instead of blindly accepting the book of myths. She encourages women to descend the ladder and find the “thing itself” and the meaning that thing has for each individual woman.
Vives, Juan Luis, and Charles Fantazzi. The education of a Christian woman a sixteenth-century manual. Chicago: University of Chicago Press, 2000. Print.
Many countries have the pleasure of celebrating Independence Days. These historic holidays are filled with nationalistic celebrations and delicious traditional food. In Chile, the natives celebrate their break from Spain with Fiestas Patrias. In Mexico, the president begins the celebration by ringing a bell and reciting the “Grito de Dolores” and he ends his speech by saying “Viva Mexico” three times.
Soon after the Bishop of Pubela reads one of her letters, he publishes it (without her knowing), and she responds with a respectful yet sarcastic letter (Lawall and Chinua 155-156). Cruz’s “Reply to Sor Filotea de la Cruz” was written during the period of Enlightenment of Europe (1660- 1770). This era in Europe cast an opaque shadow over women’s rights to educate themselves and self-expression. Sor Juana’s piece however is both inspirational and empowering for every woman.... ...
In Miguel de Unamuno’s novella San Manuel Bueno, Martyr, readers learn about the life of Don Manuel, a Catholic priest secretly holding atheist beliefs and doubts in the afterlife. Despite these disbeliefs, Don Manuel works tirelessly to help his community and is regarded as a saint by all who meet him, hence the handle “San Manuel,” which literally translates to “Saint Manuel.” Don Manuel’s struggle and affiliation with sainthood receives further analysis and context from Francisco LaRubia-Prado, who parallels Unamuno’s novella to elements of Greek Tragedy and heroism. Drawing from Unamuno’s background with Ancient Greek playwriting and Sigmund Freud’s Totem and Taboo, LaRubia-Prado argues that Don Manuel should be seen as a representation of Christ and must suffer in silence in order to play the role of the dying, tragic hero that saves the
“Today I appeal to the whole Church community to be willing to foster feminine participation in every way in its internal life. This is certainly not a new commitment, since it is inspired by the example of Christ himself….nevertheless, he also involved women in the cause of his kingdom; indeed he wanted them to be the first witnesses and heralds of his resurrection. In fact, there are many women who have distinguished themselves in the Church’s history by their holiness and hardworking ingenuity.”