Toward the middle of the story, Satan acted almost as a political figure; he knew when and what to say to persuade other angels to follow him. Some reader suggests that Satan is the protagonist of the story because he struggled to combat his mistrusts and weaknesses. Nonetheless this goal was evil and Adam and Eve turned out to be the pure heroes at the end of the story while they help begin to fix humankind’s evil fate. There are several reasons why Milton focused so much Satan and gave him all the good lines. It is important to know the changes Satan progressed throughout the story.
Milton’s poem is written from the point of view of Satan and in such a way that he appears to be the heroic figure of the tale. Satan is given lines to uplift the demons of hell, seeming to empower them and as he sets off to derail the lives of Adam and Eve, the insight the reader has into the thoughts of the Devil almost make him appear to be the hero. The Satanic character of Milton’s Paradise Lost is shown to be primarily motivated by revenge against God, the creation of chaos, and the gain of power yet somehow he is stilled viewed as the hero to the reader and the other fallen angels in the story. As Satan and his followers were thrown from the heavens by God, during the poem, the fallen Angel seeks his revenge by creating another revolt against the Lord. At the beginning of the poem the Angels who have been cast down to hell speak of the actions they should next take, whether they should seek revenge or should be peaceful and submissive to the lot they have been given.
The reader’s distaste for Satan is strengthened by Satan’s shift in motives. The conquering of humans, which he originally presented as a rebellion against God and his authoritative rule, later came to be about pure corruption and hate. It’s therefore possible to say that if Satan had never given up on his original reasoning, he would still be the hero of Paradise Lost. Works Cited # Milton, John. “Paradise Lost.” The Norton Anthology of English Literature.
These instances displays Milton's portrayal of Satan’s ineptitude to win against God’s supremacy. Although Satan is a dark figure that everyone wants to escape from, Milton maximizes the devil’s qualities to portray him as the oppressed fighter for freedom. Milton also humanizes Satan’s attributes by displaying his weaknesses and defeats in the face of the all knowing Creator. Then he is the absolute enemy that deceives and enchants man to succumb to their weaknesses. Milton deliberately creates a reason why Satan is necessary to God by examining the Scripture and was further elevated by C.S.
The first two books of Paradise Lost describe Satan, the fallen angels, and their experiences after they fall from heaven. Satan’s followers are still confident in their ambitious leader. Satan feels pressured to somehow make it up to the fallen angels for their humiliating downfall. When nobody volunteers to explore the new world, Satan, as the commander, takes it upon himself. Due to his constant pride, Satan is courageous, a quality of an epic hero.
Comparing the View of Satan in Milton's Paradise Lost with Contemporary Views of Satan In Milton's classic epic poem Paradise Lost the reader gains a judicious and even controversial vision of Satan as the protagonist of the epic. This is in direct contrast with our current idea and opinion of Satan as the leading nominal of evil and darkness. In Milton's Paradise Lost the Prince of Darkness is our hero. Perhaps not in the true sense of the word, but rather, he is the character that the reader is able to understand. The reader can see the "human" in the fallen angel, Lucifer.
Satan’s envious nature plagues personality; he soon establishes himself as an empowered rebel. In order to mimic and rival the authority of God, Satan immediately establishes himself in a position of power by claiming the role as the leader of the fallen. As a leader Satan exhibits the audacity of self-confidence, he claims “to be weak is miserable doing or suffering” (line 158). His claim is so commanding that the other fallen angels awaken from their state of mental unconsciousness. Satan position as an empowered rebel is illustrated through his infernal mind, and it’s craving for authority; accordingly, Satan urges the shattered forces to “Receive thy new possessor” (line 252).
His pride, his envy and his manipulative nature all cause him to rebel against God and lead to his own downfall. Not unlike Achilles or Oedipus, Satan is portrayed as the engineer of his own misery. This heroic characterisation of the first few books highlights the scope of his fall, from a dashing angel to a deceitful snake, and shows the audience the sneaky ways evil can be tempting. As Russell writes: “Milton also deliberately made Satan appear magnificent at the beginning so that his audience might feel all the glamour of evil” (Russell, chap.12, p.15). And magnificent he is indeed!
"In the forefront of the battle, where we expect him, is Milton's Satan, the great rebel of Paradise Lost" (Hamilton 7). Hamilton also introduces the idea of an underdog, describing Satan as a person fighting against an inferior power, with extreme odds against a victory for his side (14). In the scenes around the battle in heaven, Milton shows how Satan is viewed as a leader by the other fallen angels. There are other speeches of war in the epic that arouse the reader. One of the most significant is after Satan has made a meeting in the new Capitol of Hell, Pandemonium.
Milton’s forced perception of Satan as the hero of the poem reflects his stated purpose for writing the piece. By placing Satan in a traditional heroic role, Milton illustrates his manipulative and cunning nature, which anyone can easily fall prey to, and resultingly fashions Satan into an antihero. The ancient