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italian neorealism style
mise en scene italian neorealism
italian neorealism style
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Italian neorealism emerged after World War II, and had profound historical and cultural impacts on society and the film industry. Three specific traits of neorealist style included, but were not limited to: the use of working class characters (non-professional actors); the use of real locations as settings; and open, oftentimes unhappy, endings. In the closing scene from Bicycle Thieves (Vittorio De Sica, 1948), all three of these neorealist elements are present.
In this scene, we can easily identify the father, Antonio (Lamberto Maggiorani), and the son, Bruno (Enzo Staiola) as working class characters. Further research leads us to discover that they are non-professional actors as well. Additionally, the people in the background are almost all working class citizens as well. The ones who are getting their bikes are working class. The ones who chase down Antonio after he steals the bicycle are working class. The ones in the background, on the street, and on buses are all working class characters. De Sica utilized this element of neorealism in order to emphasize the regular, ordinary...
In conclusion, from my perspective, the movie is presented in the middle 70’s, showing a portrayal of a City of New York overcrowded. The violence presented is the primary ingredient, drugs, betrayals and murderers are also included in this film that shows the city from a perspective of the streets and the world of the mafia, probably something that happened in those days and remains part of an unseen
Amelio places an immense focus on intertextuality in this film as an homage to the end of the neorealistic era. He particularly references one of the leading figures of the neorealistic movement, Vittorio De Sica, and his film Bicycle Thief. The title, Stolen Children, and the main character’s name, Antonio, are an allusion of Bicycle Thief. Through Amelio’s choice of allusions,
Aside from its acting, the other major influence which Mean Streets had upon American film-makers was through it's use of a rock n' roll soundtrack (almost perfectly integrated with the images), and in its depiction of a new kind of screen violence. Unexpected, volatile, explosive and wholly senseless, yet, for all that, undeniably cinematic violence. The way in which Scorsese blends these two - the rock and roll and the violence - shows that he understood instinctively, better than anyone else until then, that cinema (or at least this kind of cinema, the kinetic, visceral kind) and rock n' roll are both expressions of revolutionary instincts, and that they are as inherently destructive as they are creative. This simple device - brutal outbreaks of violence combined with an upbeat soundtrack - has been taken up by both the mainstream cinema at large and by many individual `auteurs', all of whom are in Scorsese's debt - Stone and Tarantino coming at once to mind.
The gangster genre within films in America has accomplished numerous positive criticisms and constant willing audiences due to containing outstanding spectacles and mind-blowing action. The Godfather, being second on the IMDb Top 250 Movies, has set a new popular concept to life within the Mafia from their point of view. Doing so, creating a positive association. Yet within Italy, the same topic contains a complete different view. Movies such as I Cento Passi demonstrate unenthusiastic view by those whom are outside yet negatively affected by those members. Unlike American films, the gangsters are not as often viewed at the protagonist and are the main causes for the problematic events. But how different is Italian Mafia and American Mafia in cinema?
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that, examining post classical at which time the relationship between them will become evident. It is my intention to reference films from both movements and also published texts relative to the subject matter. In order to illustrate the structures involved I will be writing about the subjects of genre and genre transformation, the representation of gender, postmodernism and the relationship between style, form and content.
The Godfather is the “dark-side of the American dream story” (Turan, pp2). The film follows the practices of a fictional Italian mafia family, the Corleone’s. Though most Americans do not condone the practices of the Italian mafia, they cannot deny that Francis Ford Coppola’s The Godfather is a cinematic masterpiece. This film gave insight to a mysterious way of life that the average person does not have knowledge of. As the audience is educated about the mafia they also are introduced to many stereotypes.
Since the dawn of mankind, humans have always expressed a desire to understand natural phenomenon and to answer questions regarding their way of life, their birth and what happens after death. These needs resulted in the development of a variety of philosophies and theories that can be found all around the world today. These beliefs soon became more and more superstitious. Once these beliefs became part of the social structure like castes and race, these caused a social divide - A divide that affected the economic status of the livelihood in a society. If this trend of religious discrimination around the world is observed and analysed, I felt that this question might be the key to predict how bright our future as a united utopia will prevail.
In order for countries to cohesively overcome international barriers, frameworks of ideal political standards must be established. Two of these frameworks constantly discussed in international relations are the theories of Neo-realism and Liberalism; two theories with their own outlook at the way politicians should govern their country as well as how they should deal with others. Neo-realism lies on the structural level, emphasizing on anarchy and the balance of power as a dominant factor in order to maintain hierarchy in international affairs. In contrast, Liberalism's beliefs are more permissive, focusing on the establishments of international organizations, democracy, and trade as links to strengthen the chain of peace amongst countries. Liberalism provides a theory that predominantly explains how states can collaborate in order to promote global peace; however, as wars have been analyzed, for example World War II, the causes of them are better explained by Neo-realist beliefs on the balance of power and states acting as unitary actors. Thus, looking out for their own self interest and security.
The Godfather is most notably one of the most prolific films of its time. This "gangster" film displayed many transformations of permeating color to give the viewer observable cues in its mise en scene that drew one right into the movie. The dramatic acting set the tone of the film with a score that lifted the viewer right out of their seat in many scenes. The directing and cinematography made The Godfather ahead of its time. The nostalgic feel of family importance and the danger of revenge lets us into the life of the Mafia. Even though no other techniques would have given the viewer a feeling of inside the mob like the mise en scene of the power the godfather held, the characters are reinforced literally and figuratively because the story views the Mafia from the inside out, and the cinematography of the film gives it a dangerous and nostalgic feel.
Bicycle Thieves is considered an example of Italian Neo-realism. The plot demonstrates Italians of the working class in Italy and unfolds their day to day lives. One could argue it portray the reality and develops into an emotional storyline towards the end. Antonio, the main character is offered a job requiring a bicycle and on his first day it was stolen on the streets. You immediately feel drawn to the character as you want to see a happy ending. Watching the film, automatically feel sorry for him as he’s got no money and needs to make a living as soon as possible for his wife with two children to support. From the close ups and observational shots it clearly shows he is desperate as Antonio and his son Bruno go around searching for it for hours. The opening sequence uses the conventions of documentary to introduce the film giving an impression of realism and authenticity, which attracted me to the film instantly. These shots were used to capture realism. The function of this scene is to illustrate the nature of surrounding and an insight of Italy at this time.
One of the most prominent and influential directors in New Hollywood was Italian-American Martin Scorsese. His first major critical success, and what is often considered his “breakthrough” film, was 1973’s Mean Streets. This film helped to establish Scorsese’s signature style in regards to narrative and thematics as well as aesthetically. Scorsese developed a unique and distinct directorial flair to his films, with reoccurring themes, settings, cinematography, and editing techniques, among other elements. This led a number of film critics to declare Scorsese an “auteur,” similar to Jean-Luc Godard, Francois Truffaut, and other auteur directors of the French New Wave.
After Scorsese’s father asking him a question about a character, a young Martin raised his fingers to make an impression of him shooting a gun. This image is one of the most memorable images in Scorsese’s film Taxi Driver, where we see Robert De Niro repeating the same image pointing to his temples. This image is shown at the height of the film. When Scorsese got a television at home, no more did he have to leave his house to engross himself in the most recent movie best seller. Already we can see Scorsese’s love of filmmaking from an extremely young
The postmodern cinema emerged in the 80s and 90s as a powerfully creative force in Hollywood film-making, helping to form the historic convergence of technology, media culture and consumerism. Departing from the modernist cultural tradition grounded in the faith in historical progress, the norms of industrial society and the Enlightenment, the postmodern film is defined by its disjointed narratives, images of chaos, random violence, a dark view of the human state, death of the hero and the emphasis on technique over content. The postmodernist film accomplishes that by acquiring forms and styles from the traditional methods and mixing them together or decorating them. Thus, the postmodern film challenges the “modern” and the modernist cinema along with its inclinations. It also attempts to transform the mainstream conventions of characterization, narrative and suppresses the audience suspension of disbelief. The postmodern cinema often rejects modernist conventions by manipulating and maneuvering with conventions such as space, time and story-telling. Furthermore, it rejects the traditional “grand-narratives” and totalizing forms such as war, history, love and utopian visions of reality. Instead, it is heavily aimed to create constructed fictions and subjective idealisms.
The aim of this report is to discuss Italian Neorealism (Neorealismo); looking at how the movement played a significant element in European cinema during and after the times of Benito Mussolini’s fascist regime. The report not only looks at how but why Neorealism became a growing phenomenon for filmmakers during its debatable 10 year period, and what implication of messages these Neorealist directors were trying to send out through their films. Backed up by several reliable book sources, the evidence for this report will also highlight the influences Neo-realism has created in modern filmmaking today.
In the world of philosophy there are many theory’s that talk about the nature of reality and substance. Right now in the world there are four theories that out show the other ones. These theories are materialism/ physicalism, idealism, transcendental idealism, and dualism. Each one of these theories have good arguments that support their believes, but at the same time they also have their weakness. That is why none of these four theories can be taken off the list of the top 4. Because even though they have their own weakness they have their strong points that make u in a sense think about why that theory is the right one when it comes to the nature of reality and substance.