HATSHEPSUT
Hatshepsut was the fifth pharaoh of the eighteenth dynasty, she was considered the longest reigning female pharaoh who ruled for 20 years or more. Hatshepsut wasn’t originally destined to be pharaoh but due to her son Thutmose III not be of appropriate age to rule, Hatshepsut served as his co regent. During her ruling she was depicted in artworks wearing a kings kilt and crown, along with this a fake beard and a male figure.
“Whereas she had been represented as a woman in earlier statues and relief sculptures, after her coronation as king she appeared with male dress and gradually became represented with male physique. Her breasts did not show and she stood in a traditional man's posture rather than a woman's. Some reliefs were
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– this quotes represents, Hatshepsut’s building programs further enhanced lower and upper Egypt, she changed Egypt for the better by creating buildings that were far beyond the time of the previous pharaohs.
Due to the large amounts of wealth flowing through Egypt it enabled Hatshepsut to begin restoring Egypt to its original state, this raised the calibre of Egypt’s architecture to a standard.
Hatshepsut initiated building programs that consisted of repairing temples, chapels and sanctuaries that were neglected due to Egypt being lead and controlled by the hysos. Temples such as temple of Hathor at Cusae, a temple for Min and the temple of Thoth at Hermopolis were restored during Hatshepsut’s
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Her most significant and impressive building program was her mortuary temple that was built at Deir el-bahara. In the 19th century the temple was excavated due to this excavations, some shrines were found with a relief showing Hatshepsut “triumphing over her enemies” as a sphinx.
FOREIGN POLICY
During the reign of Hatshepsut, it was considered to be a long and mostly peaceful era. Due to the hysos ruling Egypt many relationships that were related to the import and export of Egyptian trade were lost, because of this Hatshepsut’s reign allowed her to enforce trade with foreign countries and restore the relationships that were lost. The re-establishment of trade in Egypt it created a large amounts of wealth to gush back into Egypt, this enabled Hatshepsut to further improve Egypt and restore what was destroyed by the hysos.
Throughout the reign of Hatshepsut, she made many expeditions one in particular that remains her best attribute to Egypt is her expedition to
Queen Hatshepsut, who ruled Egypt during the 18th dynasty, was one of a small handful of female pharaohs. Despite her many achievements, her reign is most remembered for the fact that she was a woman. Her unique story has been a source for dispute among scholars, which has led to a number of conflicting views. The small amount of Hatshepsut’s life that has been documented does not allow us to see the more intimate details of her life. Historians have a broad range of opinions on her, but one thing is certain: her reign provided Egypt with a period of peace and prosperity after 100 years of foreign rule. There are a number of theories involving Hatshepsut’s personal and public life.
The success of the king’s rule became based on the approval or rejection of the god Amun-Re. Thus, Amun was used as a platform for political propaganda, with pharaohs such as Hatshepsut and Thutmose III using the God to legitimise their claims to the throne, as evidenced for Thutmose III on the Temple of Tiraqa: ‘I have achieved this according to that which was ordained for me by my father, Amun-Re’. Concepts of the divine oracles and the divine birth of the king became a theme for pharaohs of the 19th dynasty, and afforded them heightened legitimacy. Hatshepsut’s divine birth scenes on her mortuary temple in Deir el Bahri depicts her claim to be the daughter of Amun, manipulating the public to believe in her divine birth. Additionally, Thutmose IV’s ‘dream stela” erected between the paws of the sphinx, which claimed that he had been granted the kingship because he had freed the monument according to instruction from gods. Some historians have dismissed these building projects, which consolidated the importance and authority of the state cult of Amun-Re as mere political propaganda. However, it is more the point that they reflect a significant change in the Egyptian political landscape, as it became dependent on and connected to the sustained pre-eminence of the cult of Amun-Re and the religious unity that eventuated. Therefore, the amun
Robins, Gay. "The Names of Hatshepsut as King." Journal of Egyptian Archaeology 85 (1999): 103-12. Jstore. Web. 8 Dec. 2013. .
After her father’s death when she was 12, Hatshepsut became the queen of Egypt when she married her half-brother and he became the Pharaoh Thutmose II. He was the son of her father and one of his second wives. During the reign of Thutmose II, Hatshepsut assumed the traditional role of queen and principal wife. During their marriage, Hatshepsut and Thutmose II were not able to produce a male heir but had a daughter named Neferure. Because she was the first and main wife and queen of Thutmose II, when he died, she proclaimed herself the fifth Pharaoh while denying the old Kings son, her nephew.
These two statues are famous to the Egyptian art era. They represent the woman’s position and the man’s position at that day and age. Traditionally, the rulers of Egypt were male. So, when Hatshepsut, Dynasty 18, ca. 1473-1458 B.C., assumed the titles and functions of king she was portrayed in royal male costumes. Such representations were more for a political statement, rather than a reflection of the way she actually looked. In this sculpture, she sits upon a throne and wears the royal kilt and the striped nemes (NEM-iss) headdress with the uraeus (cobra) and is bare chested like a man. However, she does not wear the royal beard, and the proportions of her body are delicate and feminine.
Hatshepsut was the first female pharaoh of Egypt. She reigned between 1473 and 1458 B.C. Her name means “foremost of noblewomen.” (O. Jarus, The First Female Pharaoh, 2013) Some sources state that queen Hatshepsut was the first great woman in recorded history; according to Jennifer Lawless she was the forerunner of such figures as Cleopatra, Catherine the Great and Elizabeth I. (J. Lawless, Personalities of the past. Pg. 33-34), yet other sources testify. Hatshepsut came to power at the death of her husband, Thutmose Il. She denied her nephew's claim to the throne and stated Amun-Ra had spoken and declared that she would be Pharoah. “She dressed like Pharoah, even wearing a fake beard to give traditional image of a King to her people who accepted her without issue.” (R. Stevenson, Hatshepsut; the Woman Who Was King, 2009) Despite...
Before Hatshepsut, there were other woman who attempted to rule over Egypt. Every time a woman came to power, there was some sort of problem that was left for them to solve. Unlike Hatshepsut, the other woman did not have any confidence to name themselves pharaoh and they did not grow up in the royal family like Hatshepsut did. In paragraph 13, it states, “A few women had tried to rule Egypt before, but never would search valid claim to the throne,” and, “These women had not ruled long or well and neither had had the audacity to proclaim herself pharaoh.” These quotes explain that Hatshepsut was recognized for taking power at a good time and not stepping
Hatshepsut was a Queen in Egypt, born in about 1507 BC. She is eldest and only surviving daughter of King Thutmose I and his chief (main) wife, Ahmose. Among to the customs, she married to her half-brother which they had a daughter together. Her husband eventually died at young age, leaving an heir, his son with his minor wife, Thutmose III. Thutmose was too young to
This leads us to the structure of her body and how her body is depicted. As we know, King Hatshepsut is a female king who ruled during the eighteenth dynasty in Egypt. Though she was a female, she wears the regalia of a male. If you look at her chest she is depicted without female breasts. Since kingship was more known as a male office this could reason why the breast is not shown. Even though her portrait shows a lot of things a male king would be visualized as, her body is slightly different from male kings. The structure of her body is a lot smoother and feminine rather than the muscular young man body type that is depicted in many other portraits of other
Was she the archetypal wicked stepmother, an unnatural and scheming woman ?of the most virile character who would deliberately abuse a position of trust to steal the throne from a defenceless child? (Gardiner, 1961:184)? Or was she ?an experienced and well-meaning woman who ruled amicably alongside her stepson, steering her country through twenty peaceful, prosperous years who deserves to be commemorated among the great monarchs of Egypt? (Budge, 1902:I)? According to biographer and historian Joyce Tyldesley, Queen or as she would prefer to be remembered, King Hatchepsut became the female embodiment of a male role, whose reign was a carefully balanced period of internal peace, foreign exploration and monument building (Tyldesley, 1996:1). This study will show that it was Hatshepsut the Pharaoh?s devotion to the god Amen and her protection of the maat of 18th Dynasty Egypt that allowed her to forge her successful New Kingdom regime.
Ancient Egypt is home to one of the greatest female pharaoh. Queen Hatshepsut. She was the first female pharaoh and did great things.
Queen Hatshepsut was one of the most powerful females in Ancient Egyptian history. Not only was she the longest reigning female pharaoh in all of Egypt, but she made lasting impacts on the nation during and far after her reign. Although she was a woman, and this type of power had never been given to a woman before, she is considered one of Egypt's most successful pharaohs.
‘The Hyksos forced Egyptian Pharaohs to look beyond their own borders, and involve themselves in the affairs and lives of their neighbor’s’ Through the notion of looking beyond their own borders, the necessity of constant battles was not only to expand but also protect Egypt’s borders, this eventually led to the image of the ‘Warrior Pharaoh’. Egypt became the pre-eminent power in the east due to talented civil, military and religious bureaucracies. The Hyksos ‘encouraged new nationalism and patriotism’ this could be seen through formation of administration, stable rule, gods and building externally while taking on board the establishment of the extensive diplomatic and trading contacts with the eastern Mediterranean region and Nubia. The economic influences created by the Hyksos include various influences that furthermore excelled New Kingdom Egypt to be a greater society. The ‘foreign rulers’ introduced olive and pomegranate trees as well as domesticated cattle to the agricultural practices to Egyptian society. New trade routes and relations with Syria-Palestine, Nubia and Crete were opened up to Egyptians. The main technological advances that the Egyptians used to improve their society was the Hyksos’s advanced weaponry. The improvements implemented include the replacement of copper with bronze in weaponry; silver-working techniques as well as a vertical loom in which allowed tighter weaving and larger woven materials could be made. New weapons including; the horse-drawn chariot and its complementary style were adopted, the composite bow (also known as the ‘recurved’ bow) was stronger than the short bow that was introduced, a new style of battle axe, a Khepesh, light armor styles and finally the blue war crown that became a significant feature of the Pharaoh’s regalia. This weaponry and
During the time of Ancient Egypt, having strong Pharaohs was essential to the maintenance and growth of the civilization, as the Pharaohs were believed to be living Gods. Although leadership of Ancient Egypt was often male dominated, there were admirable female Pharaohs who successfully gained power and left behind a positive legacy; one woman to achieve this was Hatshepsut, meaning ‘foremost of female nobles’. Her innovation and determination allowed her to maintain her position of Pharaoh for about twenty years (1479-1458 BCE). Hatshepsut was considered to be a very successful leader because of her confidence and ambition, magnificent building projects, and establishment of a strong trading network.
Egypt developed a railway from Cairo to Alexandria as well as ports along the Mediterranean coast because of its dependence upon the European market. The structure of Egyptian politics and state administration was also redefined during Ali’s rule. As the government centralized, it required individuals specialized in Western forms of education to fill its roles of leadership.... ... middle of paper ... ...