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How gender affects international relations
Feminist theories in international relations
How gender affects international relations
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A Feminist Contribution to the study of Security in International Relations Under the International Relations(IR) model rests, a major focus, security. There are different theories on how security should be perceived. The majority defines security as the protection of the state. However, the Feminist method values security in the form of human interest over the state’s and also recognizes gender concerns within International Relations. The Feminist theory gives a very different perspective with various strengths but also holds weaknesses. To understand a Feminist scholar’s perspective of security, there needs to be clarification of their understanding of International Relations. For an individual without knowledge of IR, they are accustomed
“Such an approach helps focus attention on current and emerging threats to the security and well-being of individuals and communities” (UN 2014). Moreover, women are important when it comes to negotiating peace agreements, planning refugee camps, and peacekeeping operations, as well as reconstructing war-torn societies (UNIFEM 2004). A Feminist’s perspective in security studies challenges the focus on military solutions and pushes attention towards addressing structural problems, additionally, they believe in prevention rather than intervention; e.g. civilian solutions rather than military solutions. Feminist’s goals are to resolve issues within the state first. They try to identify the collective needs of the human kind. Human security helps one understand how gender and violence relate. The indication of human security allowed UNIFEM and UN women to work in post-conflict situations which brought people to work together in humanitarian affairs, development, and unquestionably security. Involving more women in International Relations could be a better influence for the world and have positive results but only if both genders
In conclusion, gender analysis has broadened a field of study and given new ways for historians to conceive foreign policy. It has provided a way for more ideas and variables to be invited into the equation, expanding long historical debates. At the same time, there will always be skeptics to gender analysis, but as time progresses historians will be given more opportunities to test the merits of gender analysis.
Women’s participation in school or the workplace are negatively affected because of the fear of violence, and many long-term health consequences arise from physical and sexual abuse. Heartbreakingly, a woman in South Africa has a “greater chance of being raped than she has of learning to read” (Tracy 6). In the patriarchal society of China, infants or fetuses face death simply for being born female (Tracy 18). After reading the reported incidences of violence against women, it is nothing but frustrating to hear women not supporting feminism. They do not need feminism because they represent a victory for this movement with the freedom to work alongside men, attend school, and choose their life partners. However, as shown in International Violence Against Women, there are many women and girls begging for a change. This population is the next victory for
However, the problem with wars claiming to “save” women is that the majority of the time women are just becoming victims of western misogyny as opposed to eastern misogyny (Viner, 2). Just because some women choose to wear head coverings doesn’t make them repressed, “liberation for [Afghani women] does not encompass destroying their identity, religion, or culture and many of them want to retain the veil” (Viner, 2). Therefore, using women to justify war is counterproductive because it still represses women and ignores what the women actually
History tends to applaud the heroics of men in war, but there are few examples that cite the courage women displayed. We need to be vigilant when we remember that women deliberately made the choice to fear for their personal safety and even risk their lives t...
On September 5, 1995, Hillary Clinton delivered an influential speech at The Fourth World Conference on Women in Beijing. Clinton expresses general concern over escalating violence toward women, in other word’s gendercide. “Gendercide refers to the systematic elimination of a specific gender group, normally female. It’s most common in India, China, and other regions in Southeast Asia” (GirlsKind Foundation). Crimes, such as bride trafficking, infanticide, abandonment, and dowry related murder; often take place within private households, going unnoticed and not even acknowledged. “Tragically, women are most often the ones whose human rights are violated. Even now, in the late 20th century, the rape of women continues to be used as an instrument of armed conflict Women and children make up a large majority of the world’s refugees” (Clinton 3). By addressing her speech in Beijing, where gendercide is prevalent, Hillary expressed her objective effectively not just the United Nations, but to audiences across the world. Clinton effectively delivered her speech by portraying her purpose for women to achieve equality and better opportunities, with ethical appeals, emotional appeals, and logical appeals.
This journal article, “Cultural Relativist and Feminist Critiques of International Human Rights - Friends or Foes?” by Oonagh Reitman seeks to rouse discussion about the similarities between two critiques of universal human rights: cultural relativists and feminists, despite the antagonistic position both groups tend to take against each other. In the beginning, he lays out the basis of critique of international human rights by each camp. Cultural relativists argue that the universal human rights which are earned simply ‘by virtue of being human’ (Donnelly in Reitman 1997, 100) are insensitive to the diversity of culture. Feminists, on the other hand, criticize that universal human rights guarantee only men’s rights and that ‘gender equality and freedom from discrimination for women is given a low priority in the international arena’ (Reitman 1997, 100).
The contribution of the feminist standpoint in IR theory definitely sparks discussion and debate bringing forth new perspectives which demand to be heard and considered from the more ‘orthodox’ IR theories, previously privileged assumptions and preconceived ideas. This grand entry for the feminists was towards the denouement of the Cold War in the 1980’s , Kirkpatrick; influential US ambassador of the UN during that period was noted to have said that she felt like a “mouse in a man’s world”. Is this still the case with women worldwide and particularly in the West? Tickner’s groundbreaking work set the foundation and key to early feminist IR. Whilst simultaneously interrogating the core issues in mainstream IR, particularly in peace and security, contingent on feminist bases for gendered grasp of issues that have defined it. In this essay we will firstly try to identify and comment on the emergence of feminism within IR in the 80’s. Secondly, we will pin-point and analyze which contributions were of the greatest importance, predominantly via Tickner and Keohane. Finally we will look at the impact and importance of the different types of feminist theories and whether or not they have achieved at enriching our understanding of IR theory.
Feminism is a common topic in the media nowadays, especially because of how many breakthroughs women are making. In 2016, a woman is nominated for President of the United States by a major political party and many science fields are becoming dominated by women. But it appears that many people are not aware of what exactly feminism is. With such a powerful movement, it is no wonder that feminism includes controversies over the exact definition. According to Shaw and Lee, feminism includes two core principles: inclusive and affirming of women and femininity; and equality and justice (p. 13). By being inclusive and affirming, feminism celebrates the achievements of women and strives to continuously provide a positive stance towards women and feminine
The Feminist Movement begin in the in 1848 spearheaded by the Seneca Fall Convention (Smith & Hamon, 2012). Feminism is the reaction to many year of oppression by a male dominated society. In the Feminist Movement women like Susan B. Anthony and Elizabeth Canton Stanton desired rights, opportunities, and the identity that women deserved (Smith & Hamon, 2012). Osmond and Thorne (1993) stated that Feminist respond by expressing their desire to “develop knowledge that will further social change, knowledge that will help confront and end subordination of women as it related to the pattern of subordination based on social class, race, ethnicity, age, and sexual orientation” (p. 592). The “first wave” of the Feminist Movement
Academic discourse is the means by which new and old theories may be applied to a topic in order to reach a better understanding or challenge a notion raised within the field. It is through discussing and analyzing these concepts that individual voices may be applied to an academic community, allowing for a wider lens of thought to be picked up and further discussed. Grewal participates in this discourse in her article “'Women's Rights as Human Rights': Feminist Practices, Global Feminism, and Human Rights Regimes in Transnationality”. This paper shall analyze and discuss how Grewal applies previous theoretical concepts related to feminist discourse in order to offer a Transnationalist Feminist critique to the Global Feminist notion of Women's Rights as Human Rights.
Feminism has tackled gender inequality in the workforce, within politics, education and various institutes. Within the 20th century some of these issues faced in western culture have been completely reformed due to certain feminist movements that have encouraged women to fight for equal rights. (Crofton: 2011: 272-273) The first and second waves of feminism have proven to be successful by increasing equal rights between men and women. (Kaplan: 1992: 7) Despite these successes which include allowing there is still the fact of the matter remains that women are still objectified by their gender. ()The generalization of gender roles, have proven to be challenging within the feminist movement, this is often due to the objectification of women in the media. Also as feminism, is an ideology it has various schools of which have conflicting ideas of the ‘empowerment of women’ making it difficult to clarify on what is not acceptable in establishing women’s rights. (Fraser: 2014)
Burke, Colleen. "Women and Militarism." Women and Militarism. Women's International League for Peace and Freedom. Web. 05 May 2012. .
Through the years, the roles within gender have been imposed by us in all kind of societies. In a lot of culture woman are seen very poorly. Woman and man in different cultures are always fighting for equality, for the rights, for freedom, and for peace. Chapter ten “Feminism And Peace” of Discovering the twentieth-century world and "Persepolis," we can see three women from different cultures outside Europe and America fighting against war, military, and nuclear weapons. In both cases, “Feminism And Peace” and “Persepolis” the message is that woman are in favor of piece, no because they are woman but because they are humans.
... for granted. Therefore, it is without a doubt that the incorporation of gender would enrich international relations theory. Tickner, in her critique of Morgenthau has attempted to depict the gender-bias prevalent within the field. By building on Morgenthau’s founding principles in political realism and of international politics, Tickner makes an insightful contribution to the field of international relations by challenging pre-existing paradigms. She is open to Morgenthau’s masculine-embedded principles, and does not refute them but ultimately contends that for complete comprehension of international politics, masculine and feminine contributions must be equally represented. Without a feminist perspective, an incomplete picture of international politics is painted. Feminist perspectives improve our analysis, knowledge and understanding of international politics.
In the 19th century, there was an up rise in feminism for their social role in life. Women were expected to be an average house wife, to take orders from their husbands without questioning them. The woman did not have privileges such as right to vote, to be educated, be free spirited and hold jobs. They lived in patriarchal society where man made all the decision in the household and his wife followed them. The inequality between the genders created frustration amongst females, of which after a prolonged mental impact they revolted. It can be said that the ambition for women to fight for their rights sparked the feminist movement. This movement was based on set of viewpoints, political ideologies, cultural and moral beliefs where women felt compelled to obtain their given rights. The feminist movement was a multi-facet of waves, each of which left an impression to the issues in relation to social status, legal inequalities, and liberation.