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The role music plays in religion
How does music connect to religion
Music as religion
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Music has the power to directly influence people. It takes direct control of the minds of listeners and influences the ways people operate, including their actions, motives, and feelings. This influence can be seen in all genres of music. Each genre is made to generate a specific response from listeners, whether it is a high energy, head banging response from metal, or a smooth and relaxing response from R&B. When addressing responses to music, another interesting aspect to consider is the lyrics. Lyrics have a strong presence in music, usually telling a story or circling around a common topic or theme. Songs that separate themselves from others are those possessing lyrics that portray a message. Often times, these lyrics that can rally a group …show more content…
In 1977, Ali was born into an impoverished white family and was often exposed to the racism, violence, and hardships experienced in African American communities. One feature that set Brother Ali apart from his other white counterparts was his albinism, a defect in melanin production resulting pigment in the skin, hair, and eyes. From the start of his life, he started to experience similar sorts of rejection and unfairness that some black people would similarly face. Brother Ali actually tried to find an answer in life that would promote opposite outcomes to what he was experiencing. At the age of 15, Brother Ali converted to Islam. Through an interview with Chris Riemenschneider and the Star Tribune, he said it helped him improve his “self-identity after years of feeling like an outcast due to being an albino” (Ali, “Discusses His Arrest”). Since these experiences early in his life, Brother Ali has expressed his harsh feelings towards …show more content…
In his novel: Hip-hop Revolution: The Culture and Politics of Rap, Jeffrey Ogbonna Green Ogbar addresses the traditional themes of Hip hop music. There are the traditional minstrel stereotypes caused from “the marketing of hip-hop” (Ogbar 2007: 41), the dehumanization of women in hip-hop culture where they must have a persona of “soft femininity or being one-of-the-boys” (103), and the “thug life” theme where violence against the police and gangs is deemed satisfactory in this way of life (156). Brother Ali similarly addresses these issues but the other way around. Instead of praising and accepting these common lyrical practices, he counters them by calling out the problems and promoting ways to fix them. By making this music, he also potentially setting an example for the black culture in the
In one of the chapters, ‘Where Did Our Love Go?’ the author reveals how blacks in America use the music to express their anger and commitment to emerge as great people in an unfair community. Most songs are written to educate the society on the negative effects of racism. They encourage the society to love one another and embrace unity. The human nature is founded through a social platform where philosophers claim that people were created to love one another and live with peace and unity. Through this book, it is clear that the blacks in the hip-hop generation are money minded. However, this is expected in a world where the economy is tough. The author claims that the youth are the people who are majorly affected by racism. Many of them have been arrested for pity mistakes which are magnified in the courts due to the impression that the society has on the black people. They engage in dirty activities like drug dealings that that put them on the wrong side of the
Perry, Imani. 2004. Prophets of the hood: politics and poetics in hip hop. Durham: Duke University Press.
When looking at the landscape of Hip-Hop among African Americans, from the spawn of gangsta rap in the mid 1980s to current day, masculinity and an idea of hardness is central to their image and performance. Stereotypical to Black masculinity, the idea of a strong Black male - one who keeps it real, and is defiant to the point of violence - is prevalent in the genre. This resistant, or even compensatory masculinity, encompasses: the hyper masculinity rife in the Western world, misogyny, and homophobia, all noticeable in their lyrics, which is in part a result of their containment within the Black community. The link of masculinity and rap music was established due to this containment, early innovators remaking public spaces in their segregated neighbourhoods. A notion of authentic masculinity arose from the resistant nature of the genre, but the move to the mainstream in the 90s created a contradiction to their very image - resistance. Ultimately, this in part led to the construction of the masculinity defined earlier, one that prides itself on its authenticity. I’ll be exploring how gender is constructed and performed in Hip Hop, beginning with a historical framework, with the caveat of showing that differing masculine identities in the genre, including artists
In the article “ From Fly to Bitches and Hoes” by Joan Morgan, she often speaks about the positive and negative ideas associated with hip-hop music. Black men display their manhood with full on violence, crime, hidden guilt, and secret escapes through drugs and alcohol. Joan Morgan’s article views the root causes of the advantage of misogyny in rap music lyrics. In the beginning of the incitement her desires shift to focus on from rap culture condemnation to a deeper analysis of the root causes. She shows the hidden causes of unpleasant sexism in rap music and argues that we need to look deeper into understanding misogyny. I agree with Joan Morgan with the stance that black men show their emotions in a different way that is seen a different perspective.
George covers much familiar ground: how B-beats became hip hop; how technology changed popular music, which helped to create new technologies; how professional basketball was influenced by hip hop styles; how gangsta rap emerged out of the crack epidemic of the 1980s; how many elements of hip hop culture managed to celebrate, and/or condemn black-on-black violence; how that black-on-black violence was somewhat encouraged by white people scheming on black males to show their foolishness, which often created a huge mess; and finally, how hip hop used and continues to use its art to express black frustration and ambition to blacks while, at the same time, refering that frustration and ambition to millions of whites.
In the words of rapper Busta Rhymes, “hip-hop reflects the truth, and the problem is that hip-hop exposes a lot of the negative truth that society tries to conceal. It’s a platform where we could offer information, but it’s also an escape” Hip-hop is a culture that emerged from the Bronx, New York, during the early 1970s. Hip-Hop was a result of African American and Latino youth redirecting their hardships brought by marginalization from society to creativity in the forms of MCing, DJing, aerosol art, and breakdancing. Hip-hop serves as a vehicle for empowerment while transcending borders, skin color, and age. However, the paper will focus on hip-hop from the Chican@-Latin@ population in the United States. In the face of oppression, the Chican@-Latin@ population utilized hip hop music as a means to voice the community’s various issues, desires, and in the process empower its people.
A race issue that occurs within the rap and hip-hop musical genre is the racial stereotypes associated with the musical form. According to Brandt, and Viki rap music and hip- hop music are known for fomenting crime violence, and the continuing formation of negative perceptions revolving around the African-American race (p.362). Many individuals believe that rap and hip-hop music and the culture that forms it is the particular reason for the degradation of the African-American community and the stereotypes that surround that specific ethnic group. An example is a two thousand and seven song produced by artist Nas entitled the N-word. The particular title of the song sparked major debates within not only the African-American community thus the Caucasian communities as well. Debates included topics such as the significance and worth of freedom of speech compared with the need to take a stand against messages that denigrate African-Americans. This specific label turned into an outrage and came to the point where conservative white individuals stood in front of the record label expressing their feelings. These individuals made a point that it is because artists like Nas that there is an increase in gang and street violence within communities. Rap and hip-hop music only depicts a simple-minded image of black men as sex crazed, criminals, or “gangsters”. As said above, community concerns have arisen over time over the use of the N-word, or the fact that many rappers vocalize about white superiority and privilege. Of course rap music did not develop these specific stereotypes, however these stereotypes are being used; and quite successfully in rap and hip-hop which spreads them and keeps the idea that people of color are lazy, all crimin...
With the accumulation of the readings from the text, Understanding African American Aspects in Hip-Hop, specifically the use of Craig Werner’s three steps of comparison to the Gospel, and the 80’s Hip-Hop classic Self-Destruction by KRS-One & Stop the Violence Movement it is apparent that the lyrics can be interpreted to have a common themes. This common theme is the ability to learn how to fight the inaccurate stereotypes of the African American community that have been laid out before them which also encompasses other problems such as violence and
As hip hop culture became prevalent in pop culture, so did black culture. Hip hop stems from black struggle. Their vernacular, songs, and spiritual ways were different from what whites were used to. Their different lifestyle of “living on the edge” was intriguing yet inaccessible for the whites living among them. Thus, this initiated America’s fascination with the culture. It became about what people assume and perceive about black people rather than what they actually are. In essence, an essential to cool is being on the outside, looking in. In the media and celebrities today,
Prophets of the Hood is the most detailed and a brilliantly original study to date of hip hop as complicated and innovative literary story form. It is written with a refreshing harmonious combination savvy significance rigor as well as brave and creative narrative verve. Imani Perry’s research is an interesting analysis of late twentieth century in American great culture. Prophet of the hood is an excellent and unique book. It draws up a clear division between the negatives and positives involved in hip hop. She takes the discussions of rap to a deeper and greater levels with an insightful analysis of the poetic and political features of the art form. Being a fan and a scholar, Perry is aware the art, tradition of hip hop through an analysis of the song lyrics.
Hip hop has permeated popular culture in an unprecedented fashion. Because of its crossover appeal, it is a great unifier of diverse populations. Although created by black youth on the streets, hip hop's influence has become well received by a number of different races in this country. A large number of the rap and hip hop audience is non-black. It has gone from the fringes, to the suburbs, and into the corporate boardrooms. Because it has become the fastest growing music genre in the U.S., companies and corporate giants have used its appeal to capitalize on it. Although critics of rap music and hip hop seem to be fixated on the messages of sex, violence, and harsh language, this genre offers a new paradigm of what can be (Lewis, 1998.) The potential of this art form to mend ethnic relations is substantial. Hip hop has challenged the system in ways that have unified individuals across a rich ethnic spectrum. This art form was once considered a fad has kept going strong for more than three decades. Generations consisting of Blacks, Whites, Latinos, and Asians have grown up immersed in hip-hop. Hip hop represents a realignment of America?s cultural aesthetics. Rap songs deliver a message, again and again, to keep it real. It has influenced young people of all races to search for excitement, artistic fulfillment, and a sense of identity by exploring the black underclass (Foreman, 2002). Though it is music, many people do not realize that it is much more than that. Hip hop is a form of art and culture, style, and language, and extension of commerce, and for many, a natural means of living. The purpose of this paper is to examine hip hop and its effect on American culture. Different aspects of hip hop will also be examined to shed some light that helps readers to what hip hop actually is. In order to see hip hop as a cultural influence we need to take a look at its history.
I do so with the full realisation of its implications. I have searched my conscience. I had the world heavyweight title not because it was given to me, not because of my race or religion, but because I won it in the ring”. Ali spoke openly on how he was disgusted with the segregation in the United States and how the black man was treated “I ain’t got no quarrel with them Viet Cong… No Viet Cong ever called me nigger”. ("Muhammad Ali’s Religion ). Ali’s dedication to the Nation of Islam and his oppression as a black man makes him sympathize with the horrors that the black people were suffering in America during the time. His refusal to serve in the war due to religious beliefs, he gained support from conservatives all across America. After returning from his three year forced leave of absence of boxing Ali fought Joe Frazier in the fight of the century at the Madison Square Garden and was defeated in in seven rounds but many believe that the only reason he lost was because he was away from the sport for more than two years and Ali proved this to be true by beating Frazier in a rematch in 1974. “Former heavyweight champion George Foreman, who once famously tried to shatter those bounds, later came to recognize what impelled Ali. He found something to fight for, said Foreman, other than money and championship belts. And when that person finds something like that, you can 't hardly beat them” (How Muhammad Ali Conquered Fear and Changed the World). Ali was a fighter who was taught not to give up after being locked up and criticized by many people for his choice not to be drafted he still did not give up and worked his way back up to the top proving how much of a strong influential individual he
He discovered that he has a disease called Parkinson and started an organization to help other people like him according to Biography.com. Ali started to also travel different places to help people deal with the disease. In 1998, Muhammad Ali was selected to become a Messenger of Peace for the United Nations for the work that he had done with other Countries. According to History.com; Muhammad Ali was awarded the ‘Presidential Medal of Freedom’ from our forty-third President, George W. Bush during his time in office. During this same year Ali opened a center for youth in his hometown so they could have a chance to become something great and have mentor’s that were willing to teach them how to become just that. Ali wanted to instill positive behavior and let the youths within his community know that someone that cared about them, just like someone had shown him back when he was young
The FBI began monitoring Muhammad Ali in 1966. The basis for this investigation was almost entirely racially motivated. Tabs were kept on Muhammad Ali and memos were made describing his civilian life, such as his giving of a speech at a mosque where he discusses his dissatisfaction with the “white man” after the efforts to strip him of his heavyweight title. The FBI also monitored Muhammad Ali’s personal life. One memo stated : “The Miami (FBI) office is requested to follow the divorce action between Cassius and Sonja Clay with particular emphasis being placed on any NOI (Nation of Islam) implication being brought into this matter.” (HuffPost, 2017) Muhammad Ali continued his role as spokesperson and celebrity figurehead for the Nation of Islam. Gene Killroy, Muhammad Ali’s friend, has this to say about Muhammad Ali’s relationship with Elijah Muhammad before his famous bout with George Foreman : “Right before the fight, Ali got a phone call from Elijah Muhammad, who said: 'How can Foreman beat you? You've got Allah on your side!' That was Ali's booster rocket, that's why he had no fear. “(BBC Sport, 2017) However, Muhammad Ali’s affliction with the Nation of Islam was not to last forever. In his later years Muhammad Ali denounced the separatist agenda of the Nation of Islam and adopted
Muhammad Ali is arguably the most famous American heavyweight boxer and social activist. Despite an impressive boxing career, he converted to the Nation of Islam in 1965 – a mere 18 days before ‘whooping’ formidable opponent Sonny Liston and claiming the World Heavyweight title the same year. Dodging the Vietnam draft, he was the subject of much controversy. Edward Moran Borja finds out more about this charismatic man of contrasts… verb phrases