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Theorectical basis of christian counseling
Theorectical basis of christian counseling
Theorectical basis of christian counseling
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Part I: Goal of Christian Counseling Dr. Larry Crabb’s book “Effective Biblical Counseling: A Model for Helping Caring Christians Become Capable Counselor” Crabb, (1977), this book models how counseling can be gracefully integrated into implementation of the local church. The Goal of Christian Counseling that Dr. Crabb states within his book Crabb, (1977), is “any approach to counseling that is truly biblical will work most effectively when carried out into the context of a local body of believers” (pg. 13). As Dr. Crabb states within his book that “The goal of biblical counseling is to promote Christian maturity, to help people enter into a richer experience of worship and a more effective life of service” (pg. 31), This allows them grow spiritually and allow them to focus what there issue is in a biblical scriptural manner. The goal of Biblical Counseling is to assist believers or non believers through the word and Prayer. Ephesians 4:22-24 states “You were taught, with regards to your former way of life, to put off your old self, which is being corrupted by its deceitful desires, ...
Metanarrative Essay The Biblical metanarrative can be explained by a Christian as the true and triumphant story from the beginning in Genesis until the future is prophesied in Revelation. Others who may not be a Christian do not understand the true power and love God has over us and for us and may just simply see it as a story or a rule book that they don’t want to follow. They see the Bible and all the things and plans God has for us and our lives and just think they don’t want any part of it and instead they live in sin. It is important that these people not only learn the true story but understand it as well.
As a Christian counselor, we have the power of the Word on our sides, but so many of us do not understand how to properly apply scripture into the counseling relationship in an effective manner. In Interventions that Apply Scripture in Psychotherapy, Garzon (2005) attempts to accomplish the following; educate individuals on the various techniques one can use to apply scripture, and to encourage and stimulate God ordained creativity in the hopes to create new techniques and methods for applying God’s Word in the counseling relationship.
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
They may help someone “feel better, but where is the true transformation of his life? Are these things even goals worthy of a biblical person? Where is love? Where is joy? Where is gratitude? Where’s obedience? Where’s the willingness to sacrifice? Where’s the courage to love our enemies in ways that are both merciful and yet tough-minded? Where are all the good things that are part of human life in Jesus’ image? Such self-confidence is not the image of Christ!” Which is the point…secular worldview counseling leads the counselee to find their identity in themselves or in the counselor or in the plan instead of in Christ alone. In the article by Paul Tripp, The Present Glories of Redemption, he takes the book of Ephesians and breaks it down to see exactly how we are to care and counsel because of the great work of Christ and His plan. “When we counsel people, we must find out what their real view of God is. We will often find that our counselees have a big gap between their functional “theology” and the truth. In other words, when they tell their story, God is not in it.” We as
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Gary Collins, a Christian counselor, helps individuals to comprehend their full potential using a God-centered way of coaching. He believes that, through coaching, an individual builds up a vision for their life and a desire for a good future. The book aids coaches to acquire skills that they require to help others, to emerge winners during difficult and challenging moments in their life. The book is also designed to develop Christian coaches’ in questioning, listening and responding. These can help Christian coaches to assess themselves and build up a strategy for their work. Collins rewrote the second edition in order to simplify his coaching methods. The second publication develops his practical skills as a new head in the world that is changing quickly, which includes how to use diverse situations, insights based on the Bible and customized forms among others.
In Chapter 10 of Rudolph K. Sanders’ book, Christian Counseling Ethics: A Handbook for Psychologists, Therapists and Pastors, Mark Yarhouse, Jill Kays and Stanton Jones discuss the “sexual minority” as it pertains to the field of professional counseling. This group is defined as “individuals with same sex attractions or behavior, regardless of self-identification” (Sanders, et. al., 2013, p. 252). By looking at counseling the homosexual community through its etiology, standards by which a counselor should proceed with treatment, and the options a client has on deciding treatment options, we can be better prepared as Christian counselors to be better prepared in serving the needs of others.
"I am not writing these things to shame you, but to counsel you as my dear children." (1 Corinthians 4:14) to show that Biblical Counselors have concern for the counselee,
However, it does not matter how strong a person’s faith is or how weak a person faith is, everyone in Christian counseling starts off the same. It is a process how a person develops overtime. This is similar to a child learning how to tie his or her shoes. At first they do not get it but overtime, it becomes of habit and the person get better. According to Clinton, Hart and Ohlschlager (2005),” they believe that Christian counselling has to do with and learning applying the principles of the kingdom on living to the chronically sins, fears, failures, and dark areas of our life (p.21). When people are at their lowest point he or she turn to Christ to get the throughout tough times. Furthermore, in chapter two a person learns about the trust and fined our truth. In chapter two it discusses becoming a trust worthy counselor. In Chapter two, I realized that is all about gaining the clients trust. If the client, does not trust the counselor then no typ of relationship can be bonded. The client is in a venerable state and the counselor has to make sure that the can feel free to be
Theoretical Perspective: This semester in procedures of counseling class we discussed a lot of different types of counseling theories. We also did a lot of practicing with each theory with our partners. I found that person-centered therapy best fits my personal attitudes and style of counseling. I think this would be a good style of counseling for me because I can see myself better helping people as a whole than trying to fix an actual problem.
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a
Dr. Tan has shown that incorporating prayer, scripture, and a Christian approach helps people. He has been using this approach for years and has had positive results. All counselors need to use the methods that work. This is especially true of Christian counselors. If a Christian had made a chose to visit a Christian therapist, that therapist should use Christian tools to help their client.
When people hear the words ‘spiritual maturity’ many different connotations of what the meaning of those words are and how to achieve them can come to mind. How is one supposed to attain spiritual maturity? Are you supposed to strive toward spiritual maturity on your own or is this a task for the church to help people mature in their faith? What do prayer and meditation have to do with spiritual maturity? All of these questions are needed to understand what spiritual maturity looks like and how to strive toward this ultimate goal. In the Bible, Ephesians 4:13-15 explains why spiritual maturity should be important to us by stating “until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
One aspect I found striking was the role of advice giving in counseling. Prior to this class, I knew that counselors did not typically give opinions or advice to lead a client in a certain direction. What I did not know was the entire reasoning behind this. A counselor might avoid giving advice so that a client learns to make his/her own decisions, does not become dependent on the counselor, and to ensure that a client will not later blame the counselor if the counselor’s advice did not turn out well. In this context, I have a better appreciation and understanding of why therapists refrain from telling the client what to do.