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Uno de los temas más notables de Confesiones y uno que ha fascinado, o a su vez emocionado a lectores durante siglos es la honestidad de San Agustín sobre su vida sexual. El acara que nunca fue un ángel; como un joven fue sexualmente activo y en años siguientes de su vida vivió abiertamente con una concubina que le dio un hijo. Dando otra imagen a la iglesia que vemos hoy en día donde los representes de dios viven una vida célibe y enfocada a dios y no a las familias que si no siguieran el celibato crearían.
Otro factor que se da a notar es que San Agustín se proclama un esclavo a estos impulsos sexuales. Dotándolos como impuros o sucios. Las palabras de San Agustín pueden ser vistas como si el llevara una vida de libertinaje. Pero a su vez no se puede olvidar como se vivía en esos tiempos dando de esta manera otro punto de vista más amplio. La forma de vida de San Agustín no era tan diferente a la vida de otros hombres de esa época y a su vez también existe la gran posibilidad de la exageración, ya que a lo largo de los años la exageración es una técnica que atrae y ayuda a visualizar más una situación. Pero también podemos notar que estos impulsos eran la cumbre de un gran dolor emocional y de mucha confusión, creando así el énfasis que pone en sus pecados sexuales.
San Agustín no fue único en sus actitudes negativas hacia la sexualidad. Durante ese periodo, un ascetismo extremo era un estándar al cal se le admiraba. Algunos "héroes" de la época de San Agustín dejaron todo tipo de placer por mas insignificante que fuera. En ese tiempo a su vez también existía el ejemplo de los romanos que dejaban todo y vivían en matrimonios célibes y abandonaban la sociedad romana para dedicar su vida a la contemplación de Dios. En la historia que Ponticianus le cuenta a San Agustín los dos oficiales romanos y sus prometidas deciden dejar todo, incluyendo el matrimonio, para dedicar sus vidas completamente a Dios. Así mismo se puede decir que la sexualidad en el matrimonio esta permitida para así procrear, puede sonar hasta cierto punto radical. Ya que no podías dedicar tu vida a Dios y a su vez formar parte de algo mas que te brindara placer, por que esto seria una distracción de Dios.
El texto se puedo relacionar con el poema “Hombre pequeñito” porque compara el papel de una mujer con un canario encarcelado en una jaula. Al principio el canario quiere volar y saltar de la jaula; la mujer es el canario. Luego en la línea donde dice “digo pequeñito porque no me entiendes”, el hombre no entiende a la mujer porque ella quiere volar y no quiere estar enjaulada. Al final la mujer nomas ama el hombre durante media hora y nada más. El poema no tiene una rima específica, pero usa la anáfora de “hombre pequeñito” al principio de los versos. El poema también es una metáfora de la relación entre una mujer y un hombre, pero el hombre no sabe cómo tratarla. Este poema es muy feminista porque el hombre se llama pequeñito y se ve como un tonto, que nunca entenderá a la mujer. La autora Storni básicamente se burla del hombre.
Francisco De Montejo was a Spanish conquistador in the time period of the conquest of the Aztec Empire with Hernan Cortes. Francisco was born in Salamanca, Spain in 1479. In 1514 Francisco moved to the Island of Cuba, while in Cuba he helped established Havana the Modern capital of Cuba today.
Palmas, at this time, took the task of retelling a traditional religious tale with his own twist, and that twist allowed him to entertain as well as criticize his own material. Criticizing religious folklore with methods of “costumbrismo” was vital in teaching his Latin American audience to be able to find the humor and irony in what they absorb through literature, and that is especially important with religious text. In a time when social and political reform went hand in hand with Latin American writing, Palmas did not just want to entertain with this humorous and enthralling piece, he wanted his audience to learn to be able to challenge religion in literature, and finally and most importantly, within the government in order to form a more liberal, secular
The two essays discussed in this paper are ‘My Name’ and ‘Shame’. Sandra Cisneros in ‘My Name’ presents a very strong point of view of how her name has different meaning and it gives her memories of her grandmother with who she shares her name and also regrets the fact that it is somehow related to the weakness she and her grandmother used to feel when they were supposed to be behaving in a certain manner because they were Mexican and were not given power and freedom. There name was a sort of reminder of the fact that they have to be soft and polite and quite because none of the meaning of the name represents something which is powerful and expressive and strong. Esperanza in English means hope while in Spanish it meant sadness and waiting and that inflicted nations of the society towards women.
To the Vicario family, Angela’s virginity is more than a delicate flower that should only blossom to the right seed; it is a symbol of the family’s honor. As the youngest child and the last to be married, Angela must be protected at all costs so that the family’s honor is not shamed. Marriage is God’s approval for sex in the Roman Catholic religion; the only way for the family’s honor to not be shamed is if Angela marries a respectable man and has sex with this man. However, Angela loses her virginity prior to sex. Her virginity was taken unlawfully so the family’s honor was stolen in the process. The only way to redeem the family honor was to seek vengeance on the man that stole Angela’s virginity, Santiago Nasar.
Demetria Martínez’s Mother Tongue is divided into five sections and an epilogue. The first three parts of the text present Mary/ María’s, the narrator, recollection of the time when she was nineteen and met José Luis, a refuge from El Salvador, for the first time. The forth and fifth parts, chronologically, go back to her tragic experience when she was seven years old and then her trip to El Salvador with her son, the fruit of her romance with José Luis, twenty years after she met José Luis. And finally the epilogue consists a letter from José Luis to Mary/ María after her trip to El Salvador. The essay traces the development of Mother Tongue’s principal protagonists, María/ Mary. With a close reading of the text, I argue how the forth chapter, namely the domestic abuse scene, functions as a pivotal point in the Mother Tongue as it helps her to define herself.
Maria de los Angeles Fernandez hija de el alcalde de San Juan, Don Fabiano Fernandez es la protagonista de esta novela. Ella aspira ser bailarina. En cambio la sociedad en que ella víve, tiene otros planes para su vida. El colegio Católico, en el cual Maria de los Angeles es una exelente estudiante la quiere monja. “No puedo negarle que en su hija habiamos cifrado nuestras esperanzas de que algun día recibiera el premio mas alto de nuestro colegio'; (Ritos, 166) “las alumnas que han recibido este alto honor, muchas han sentido la llamada de la vocación'; dice la Reverenda Madre Martinez en una carta que le escribió a los padres de Maria de los Angeles, despues de enterarse de lo impropio el espectaculo que dió ella, en su último recital. La familia Fernandez por supuesto tenia diferentes planes para esta joven.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
...tyle that alludes to the multitude of constantly changing and sometimes even contradictory elements in each characters journey to racially and sexually define themselves. Audre, Miguel and Leticia hold multiple racial and sexual identities in a fluid constant that change depending on their location and social context. Instead of serving as a bridge for their families, these characters break free of their place of origin and connect the multiple elements that inform their realities in order to adapt them to their present. Race and sexuality are inextricably linked. To believe in one true sexual or racial identity allows for a feeling of safety, as the aim is then find a definable, core sense of self; however, these three texts illustrate that a singular form of identity is insufficient at defining the complexity of human racial and sexual experiences.
One of the most prominent expectations of women in Latin America, and certainly the main idea surrounding “Chronicle of a Death Foretold”, is the idea that women should be pure, maintaining their virginity, prior to marriage. In the novel, Angela Vicario was forced by her parents and family into accepting a proposal from Bayardo San Roman, none of whom knew she was no longer a virgin. Knowing that her future husband would expect to spend their wedding night with a virgin, Angela scrambled to find ways to reinstate her virginity and deceive San Roman so he would not detect her impurity. Angela's friends assured her that “They only believe what they see on the sheet..and they taught her old wives' tricks to feign her lost possession” (Garcia Marquez 38). Unfortunately, Angela was ill-advised by her friends and San Roman was not fooled the night of their wedding. Being a man of high expectations, San Roman did not settle for his impure wife, as Angela's friends had suggested he might, rather he marched her back to her parents' home and simply returned her- as if she was a purchase he could merely give back. Angela's actions brought shame and dishonor upon her family. What Angela did was so reprehen...
Kumaraswami (2007) identifies that the females presented are stereotypical in their nature; this is to say that they either exist in the domestic atmosphere or that they have lost their purity due to being forced into the revolution. Although Camila and Pintada are complete opposites, the similarity lays in the fact that they both fit different parts of society at that time: “En combinación, forman una síntesis de dos extremos irreconciliables que se le presentan a la mujer mexicana y entre los cuales tiene que escoger” (Clark, 1980). In this sense, the mexican women were in two different situations, those who wished to remain traditionalistic and those who sought self-advancement through the likes of previously considered male characteristics. One can see the traditional character through Camila, Azuela has ensured that initially Camila would fit the traditional role of the female, caring, weak, and doting to the men’s needs. Thus Camila seems to be a flat stereotypical character that is expected to appear in novels of this era if women were to appear at all. Nevertheless, the character of Camila becomes more dynamic as Los de Abajo develops, thus she becomes more of an indication as to how women involved in the revolution did not remain ‘sana y buena’. On the contrary, the almost paradoxical characteristics of Pintada seem to confuse Azuela. Pintada is an emasculated character but only in the sense of
Federico García Lorca’s poem “La casada infiel” depicts the story of a gypsy who makes love to a married woman on the shore of a river. When looking deeper into the poem, Lorca appears to provide a critical observation on the values of the conservative society at the time in which he lived. The woman, at her most basic reading, is treated as an object, elaborating on the sexist values in society at the time. Lorca addresses issues of sexism as well as issues of sexuality within society mainly through the poem’s sexist narrative voice, objectification of the female character and overriding sense of a lack of desire throughout the poem. His achievement to do so will be analysed throughout this commentary with particular attention to Lorca’s use of poetic techniques such as diction, personification and imagery.
El Recado es un cuento de la esperanza y amor. La protagonista viene a visita Martin, pero el no esta en su casa. Entonces ella esperas en peldano, y esperanza que el aparece pronto. Esperanza es una palabra muy importante en el cuento. La palabra es usado directamente tres veces en la obra 26, 31, y 39. Tambien en el principio de el cuento todo es de un afecto sensual. Mientras ella esta en el peldano vea el jardin de Martin. Da caracteristicas humanos (personificacion) a los flores en el jardin ( 6-7), estos caracteristicas como honesto y graves probablamente tambien de su amante. Luego ella hace una comparacion directa entre el y el jardin “Todo el jardin es solido, es como tu, tiene una reciedumbre que inspira confianza.” Este oracion no solamente tiene un simil, pero tambien ayuda en mostrando la comparacion a un mujer de un hombre. El hombre es personificado con palabras de fuerza, mientras todo el cuento muestra una mujer debil.
Immediately following the war with Spain, the United States had both the political will to pursue imperial policies and the geopolitical circumstances conducive to doing so. But the way in which these policies would manifest was an open question; was the impulse to actively remake the world in America’s Anglo-Saxon image justified? Hence, there were several models of American imperialism at the turn of the twentieth century. In the Philippines, Hawaii, Puerto Rico, and Samoa, the United States asserted unwavering political control. In Cuba, and later throughout most of the Caribbean basin, the economic and political domination of customarily sovereign governments became the policy. Ultimately, the United States was able to expand its territory
Within the works of “Fiesta, 1980” it takes us in the lives of a Latin American family. We are described a traditional style Latino family were there is a dominate father figure, a submissive mother, and obedient children more or less. There are two boys the eldest Rafa and the youngest Yunior and their younger sister Madai. During the transgression of the story it is conveyed through the eyes of Yunior. And like any typical family it has its own story to tell.