Beauty is Powerful Phenomenon Hair style is manifestation of culture, trait and fashion trend. First of all, hair style is one kind of art and manifestation of humans’ intellectual achievement. Hair is a part of an individual’s sexual and racial identity. Hair can give us notice where he/she come from. Secondly, there are many types of hair. Hair is not just good hair or bad hair. We can distinguish hairs base on our skin color or racial and ethnic identity. Because hair is our bone cell and it carry genetic inheritance. That is why African’s hair style and Dominican’s hair style become an analytical part. Both individual’s carry their own type of hair style. People can change their skin color by skin bleaching. They also can change their hair color, but they can’t change their hair type. Finally, haircut, color and style have become more specialized then in the past. Hairs are symbol of African Americans and Dominicans dignity. America is one of the greatest and freedom countries in the world. That is why Africans Americans and Dominicans have moral, ethical, legal, and political right to be valued their dignity respectfully. 1. Hair is our cultural identity and manifestation of our lives. Hair also gives us mental, emotional, mental and physical power. A famous journalist Patton, Tracey …show more content…
Women improve their hair style to get better job. In our competitive job market black women try to improve their beauty. In the reading “Good Hair” black women seeking white women’s hair, therefore they consider themselves second class social standing. However, the comedian Rock states that black hair care industry earn multi- billion dollar per year. Black hair color and type is natural. Once Rock had conversation with some doctor in a black celebration to discuss how black women respond their natural hair. The main concept of the discussion was black women should embrace their natural
Alice Walker’s short creative nonfiction, Dreads uses imagery to convey her narrative about a hairstyle that was inspired by singer, Bob Marley. Dreads are defined as a “hairstyle in which the hair is washed, but not combed, and twisted while wet into braids or ringlets hanging down on all sides”, according to howtogetdreads.com. Imagery was chosen for this paper by the depth of Walker’s illustration of beauty that natural hair has that might seem to be abonnement or not professional by society standards. This reading sparks interests just by the title a lone. That people have mixed feeling about dreads, some might see it as being spiritual; or as a political statement. However, Walker loves the way her natural hair is supposed to form without
Some existing Literature on Natural Hair The existing literature on ethnic and racial studies among African-Americans has focused on issues pertaining to beauty and body politics especially on natural hair. Spellers and Moffitt assert that the body politics that one assumes, guides how one relates to a particular political ideology in a particular society. Black natural hair is considered as a way by which the true identity of African women can be understood (Jacobs-Huey). It is a symbol of power among black women; it influences how people are treated by others.
Black women have been the essence of style, originality all while receiving nothing but bad response from critics who secretly envy them. Natural hair tends to be another widespread trend. I think that some do the natural so they can connect with their African roots while I think others just like the look, or maybe it’s easier. No matter what grade of hair society has one marked term for black hair which is “nappy”. Besides pertaining to actions, the word ghetto is used to describe just about every aspect of a black girl's life. "Girl your hair look ghetto" and "You talk/sound ghetto" are two common phrases used around school. Colored hair, weaves, extensions, dyes and relaxers/perms are all things black girls have encountered. If your hair looks "too" nice, it's assumed that you're wearing weave or that you've gotten a fresh
Hair Care is another popular africanism present in America for African americans. For african american woman going for a natural hairstyle is quite common. Dating back to pre-colonial africa a natural afro hair style defined status and identity. Different styles indicated certain qualitie...
African American hair looks gorgeous, attractive and beautiful. Your hair is extremely fragile and needs proper care and gentle touch so that it doesn’t break or get loose. Here are the top African American hair cares FAQs.
She states, “Individual preferences (whether rooted in self hate or not) cannot negate the reality that our collective obsession with straightening black hair reflects the psychology of oppression and the impact of racist colonization” (Hooks 540).
" This brings us to ‘Good Hair’, a 2009 documentary by Chris Rock that examines what the ongoing pursuit of ‘good’ hair says about African-American cultural identity and the hair-care industry. It investigated and revealed why black people across the ages have subjected themselves to sometimes dangerous, often painful practices in the pursuit of beautiful hair. It also looks into the dangers of many common hair-straightening treatments and reveals the alarmingly high cost of having ‘good’ hair. The social and psychological aspect of hair was delved in by the authors of Hair Story (2010), Tharps and Byrd note, since the beginning of African civilizations "hairstyles have been used to indicate a person's marital status, age, religion, ethnic identity, wealth, and rank within the community..... ...
In the recent past year or two, a woman’s natural hair has become a big thing. Before, African American women, to be specific, were so disgusted by their hair. They would do anything in their power to change the “nappy” aspect of their hair to “beautiful”. They would use relaxers very so often and hot combs.
The natural hair movement has provided a shift in history for black women to free themselves from the oppression of the dominant white society and increase their self-acceptance. This shift in the perception of black hair has allowed black women to appreciate the complexities of their identities, and their pride in being black. Although black women are often ridiculed for their puffs and locs, many women seem to be invincible to society’s negative connotation to the natural woman’s hair. With this negative perception comes the concept of cultural appropriation because non-black individuals have begun to appropriate themselves with black culture through tanning methods to achieve darker skin and obtaining natural hairstyles such as bantu knots, afros, cornrows, baby hair, and more because society views it as “high fashion.” Hairstyles that have been deeply rooted within African culture are now being deemed as highly attractive because of the white skin color of those who wear them and attempt to mimic these hairstyles as if they are the original creators.
As years rolled by, cosmetology and the business of looking good began to pick up a huge amount of customers. Getting hair curled, ironed, or wavy is very popular now. A lot of women today, all over the world, want to look like their favorite star. It was that need and craze to look good, which made cosmetology successful as it is today. Shekinah Jo Anderson is a professional hair stylist with just a few years of professional experience.
Instead of being allowed to embrace their unique and personal beauty African-American women have been reared in a society that edifies all things non-black. Light skin and long flowing hair are exalted and as a result many African-American women have bought into this. Oftentimes African American women resort to the use of skin bleachers, wearing colored contacts, hair weaves and using chemicals that contain lye to alter the texture of their hair.
This paper will argue that to be a Black woman with natural hair, is deviant in the eyes of white culture. Natural hair is regarded as unkempt, unclean, and unprofessional (Thompson 2009). American society seeks to demonize the hair of Black women because natural hair disregards Eurocentric beauty standards (Robinson 2011). To rebel and wear one’s hair naturally comes with a price - especially in the workplace and school environment - because there are discriminatory dress-codes that prevent Black women from meeting institutional requirements (Klein 2013). Black women face discrimination for their natural hair due to the power imbalance of white men in work and educational structures.
Before conducting any research on this group, I had many assumptions that I thought drew the boundaries for people in The Dreadlock Society. I believed that they all seemed to have an intense awareness and sensitivity for their roots and culture. But I learned this is not always accurate. Many of the people with "dreads" do have a strong awareness for their ethnicity. However, the art of a perfectly executed dreadlock creation is a testimony to one's individualism and creativity for the men and women who wear and contribute to the beauty of this style.
Hair is not just a part of you, hair is also a way for people to judge you. When Ifemelu cut her hair, people asked her if it “meant anything, like something political” (p211), or if she became “a lesbian” (p211). The way of wearing one’s hair has influence on people, good or bad. In Americanah, wearing an Afro may probably not make it easier to get a job. In a conference, Adichie said: “If Michelle Obama had natural hair, Obama would not have won [the presidency of the United States]”. Indeed, the image people would have had of Michelle Obama and thus of Barack Obama could have been different, as if something might have been “wrong” with
Hair is an important part of our body. It can be found anywhere and can be a useful evidence in forensic science. It consists of three layers, namely cuticle, cortex and medulla. Cuticle- is a covering that consists of hard scales made of keratin, which is a protein approaching tip ends of the hair. There are three types of cuticle: coronal, imbricated and spinous types. Cortex consists of stretched out beam shaped cells, buried with pigment granules for hair to cede with color and is the main body of the hair shaft. It may also contain pigment granula, ovoid bodies and cortical fusi (Wright, 2008). Furthermore, medulla can be categorized into continuous, fragmental, absent and interrupted types. If medulla