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Recommended: Inuit religion
We would like to talk about Eskimo. The word, Eskimo, was first created by Indians, which means the people who eat fresh meat. However, the most of Eskimos did not like this name, hence they changed the name to Inuit which means “true people” in Eskimo language. Distribution of Eskimos was extremely widespread in Arctic Indigenous Peoples. Eskimos moved to Canada (Greenland), United States (Alaska), Aleutian Island, Russia (Siberia). The number of population is about 90,000 people. Their religions were mainly Traditional animism and Christianity. The Eskimos came from the North of China after two times of migration into the Arctic, they looked like Tibetan who had yellow skin and black hair. (Inuit, n.d.)
Original Eskimos emerged in western Alaska and they spreaded eastwards across the Arctic after they crossed from Siberia four thousands years ago. Most of them chose Ungava Bay and the east coast of Hudson Bay to live. In the past, Dorset Eskimo had all the quthorities and they had possessed the territory for over one thousand years. The ancestor of Eskimo leaded them to the eastern...
This discovery was made by the Scandinavian explorer Hans Egede, 300 years ago when he went out in search of the lost Greenland colonies. Although Hans was unsuccessful at finding the lost colonies he did find the local Inuit. He recorded in his ship’s log his interaction with them. The ship’s log tells many oral stories from the Inuit people claiming that their Thule ancestors fought the Norse Vikings for their iron and ultimately killed them off. Hans Egede ship’s log also confirms that the Thule were great survivors and warriors, whilst being directly related to the modern day Inuit. Niobe Thompson concludes that the Thule odyssey ended in Greenland right when the Inuit odyssey began. Even though the Thule journey ended their traditions and ways of survival are still used in Inuit communities
In www.firstpeopleofcanada.com it states that the the Inuit lived in the Arctic, the Haida lived in Haida Gwaii and Iroquois lived in Manitoulin Island.
Human settlement has been a part of Katmai National Park for a long time. Tribes have been living in Katmai since before the last ice age, before the time of written record. On the Pacific slope lived the Koniag people, and the Peninsular Eskimos lived west of the Aleutian Range. In the Bristol Bay area lived the Aglegmiuts. The Russians invaded soon after, displacing the Peninsular Eskimos and Aglegmiuts. These last native people of Katmai hunted, fished, and gathered,...
Throughout history, there has been a continuous movement of people, including European settlers and aboriginal tribes. The movement of these two groups of people has assisted in shaping and refining the world as we know it today. With each moving experience these groups of people had their own set of challenges and various difficult aspects present at various times throughout their journey. Whether they faced a foreign language upon arrival, or the difficulty with navigating a new place, challenges became their norm. A specific movement of people would be the Europeans arriving in Atlantic Canada and having contact with various aboriginal tribes. During the fifteenth century, the Europeans set out to find new land, natural resources and spices. The Europeans had contact with one particular group of aboriginals known as the Beothuk, who resided in Newfoundland. The relationship with this tribe and the European settlers was like no other. The conflict between these two groups was quite evident and caused trouble between the Beothuk and Micmac as well. The Beothuk tribe no longer exist. There are various reasons why researchers and historians believe this tribe has disappeared,one of which would be their way of life. The disappearance of this tribe has provoked a great
Mi’kmaq was the spelling of a tribe of Indians that had first contact with European explorers in the sixteenth and seventeenth century. Through the years, the name has been changed to what we know today as Mic Mac. The word Mi’kmaq derives from the word nikmak, which means “my kin-friends” or allies. The rich and descriptive Mi’kmaq language was a member of the Algonkin family. Although every Mi’kmaq can understand each other, the dialect varies between bands. For example, the Mi’kmaq spoken in Quebec differs from that in Nova Scotia. The Mi’kmaq tribe settled in southwestern New Foundland in 1630. They were the “first nation people” (Nova Scotia 1) of Nova Scotia and later also settled in New England. They are the dominant tribe in the Canadian Maritimes and are f Roman Catholic faith, (Nova Scotia 1; Wallis and Wallis14, 21-22; Sultzman 1).
The history of the Cree Indians begins where they live for the most part in Canada, and some share reservations with other tribes in North Dakota. The Cree Indians, an Alogonquian tribe sometimes called Knisteneau, were essentially forest people, though an offshoot, the so-called Plains Cree, were buffalo hunters. The Cree’s first encounter with white people was in 1640, the French Jesuits. The Cree Indians later lost many of their tribe in the 1776 break out of small pox, battles with the Sioux, and a defeat to the Blackfeet in 1870. The Cree lived by hunting, fishing, trapping, and using muskrat as one of their staples. They made sacrifices to the sun; the Great Master of Life (Erdoes, Ortiz 504).
Aboriginal spirituality originally derives from the stories of the dreaming. The dreaming is the knowledge and a sense of belonging that the Aboriginals had of the beginning of life and the relationship to the land and sea (Australian Museum, 2011). The dreaming stories are passed on from one generation to the next orally. These stories teach the following generations how to behave towards the land and other people. The dreaming stories give them a sense of duty to protect the land and appreciate it because the dreamtime stories indicate that the spirits have not died but are still alive in different forms as animals or humans, therefore the ancestor’s power is still felt through the landforms (Clark, 1963), (Australian Governement, 2008)
The terms Aboriginal peoples, American Indian, Indian, Indigenous Peoples, First Nations and Native American are used to describe the original habitants in North America and South America. These people have a proud history and heritage and it seems that most of the professors, collegiate and scientists try their best to use terminology that best represents their heritage, “The National Aboriginal Health Organization Terminology Guidelines
Towards the development of the United States of America there has always been a question of the placement of the Native Americans in society. Throughout time, the Natives have been treated differently like an individual nation granted free by the U.S. as equal U.S. citizens, yet not treated as equal. In 1783 when the U.S. gained their independence from Great Britain not only did they gain land from the Appalachian Mountains but conflict over the Indian policy and what their choice was to do with them and their land was in effect. All the way from the first presidents of the U.S. to later in the late 19th century the treatment of the Natives has always been changing. The Native Americans have always been treated like different beings, or savages, and have always been tricked to signing false treaties accompanying the loss of their homes and even death happened amongst tribes. In the period of the late 19th century, The U.S. government was becoming more and more unbeatable making the Natives move by force and sign false treaties. This did not account for the seizing of land the government imposed at any given time (Boxer 2009).
Alaskan culture is full of a variance of characteristics. The Alaskan people have a deep sense of respect, pride and honor. This is as a result of the need and ability to adapt to an ever changing environment and still find a way to thrive. The Alaskan people are a strong representation of the American spirit of perseverance. The research done in this paper allowed me to view the Alaskan Native in an entirely different manner. My intent with this paper is to inform the reader on Alaskan culture, geographical breakdown, beliefs, as well as highlight the advancements of the Alaskan way of life throughout the years.
For the purposes of this discussion we will focus on the lives of the Inuit. The Inuit are a group of people often mischaracterized as Eskimos. They lived in the area of central and northeastern Canada and Greenland. There has been much discussion of the orignination of this group of people but the most recognized theory is that they crossed from northern Asia across thin bridge of land over the Bering Strait sometime around 6000-2000 BC. Many people mistakenly think that the Inuit and Native Americans are one in the same. It seems that the Inuit most likely came from Asia more likely than the Native Americans. Although both probably came to the Americas through the Bering Strait. Biological, cultural and dialect differences show the different origin. Much of this theory is supported due to the close resemblance of the Inuit to the Mongoloid races of Eastern Asia. Because of the harsh land and climate of the Arctic, this area was probably one of the last regions to be inhabited making the Inuit on of the earth’s younger cultures.
Already before the first Europeans came to Canada, people had been living there for about 20 000 years1. These early settlers are the predecessors of the native people of Canada that are known as the Inuit. It was not before 1633 that the first Europeans, the French, came to Canada and established the first permanent European settlement there. By 1754, settlements in Canada greatly increased, causing French Canada into war with the British Colonies. This war was known as the Seven Years’ War resulting in mostly British rule in Canada. However, on the 1st of July 1867, Canada achieved its independence from Britain and became its very own country. Today Canada is the second largest country by area with an abundant amount of natural resources such as fish, hydroelectric power and wood. The ...
Indigenous people are those that are native to an area. Throughout the world, there are many groups or tribes of people that have been taken over by the Europeans in their early conquests throughout the seventeenth and eighteenth centuries, by immigrating groups of individuals, and by greedy corporate businesses trying to take their land. The people indigenous to Australia, Brazil and South America, and Hawaii are currently fighting for their rights as people: the rights to own land, to be free from prejudice, and to have their lands protected from society.
The American Indians Between 1609 To 1865. Native Americans or American Indians, once occupied the entire region of the United States. They were composed of many different groups, who spoke hundreds of languages and dialects. The Indians from the Southwest used to live in large, terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper.
Indigenous Knowledge (IK) can be broadly defined as the knowledge and skills that an indigenous (local) community accumulates over generations of living in a particular environment. IK is unique to given cultures, localities and societies and is acquired through daily experience. It is embedded in community practices, institutions, relationships and rituals. Because IK is based on, and is deeply embedded in local experience and historic reality, it is therefore unique to that specific culture; it also plays an important role in defining the identity of the community. Similarly, since IK has developed over the centuries of experimentation on how to adapt to local conditions. That is Indigenous ways of knowing informs their ways of being. Accordingly IK is integrated and driven from multiple sources; traditional teachings, empirical observations and revelations handed down generations. Under IK, language, gestures and cultural codes are in harmony. Similarly, language, symbols and family structure are interrelated. For example, First Nation had a