Nobody can actually tell us what happened during the Salem Witch Trials of 1692. We can go over websites and read as many books as we want but everyone has different theories. A different outlook on the Witch Trials from someone else’s perspective is a huge help to curious minds. No matter how many times someone says “oh I came up with a theory to the Salem epidemic”, nobody can actually say what happened in Salem, one of the possibilities was Ergot, a fungus found in rye. Some would say ergot poisoning wasn’t a possibility but some would agree because the weather conditions were right, the symptoms were spot on, and the location of the afflicted matched where ergot grew best.
The weather in Salem in 1691-1692 was said to be horrible. It’s said that the previous winter was cold, then the following planting season was wet and warm, followed by a hot and stormy summer. When the seasons had so many flaws and harvest was bad, Salem turned to rye grain to make their bread. Conditions made things worse in Salem, people started attacking their peers verbally and food was scarce due to bad crops. Rye flour was their only option when weather ruined what they had for food. When Ergot invades rye grain it turns the grain a purple color making it easier for people to notice, but when you manually cut you’re your crops you don’t take the time to go through it. (Linnda R. Caporael says, “Rye contains Stearns which grows in low wet ground; yields ergot in greatest abundance”) (24). Putnam supplied most of Salem’s rye flour when crops went bad. His land was swampy and made the perfect growing conditions for fungus to grow. “Certain climatic conditions, that is, warm, rainy springs and summers, promote heavier than usual fungus infestation” (24)...
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...soning and the location of where the grain grew was perfect. Ergot poisoning can go uncontrollable and spread as quick as wildfire. Although nobody can conclude what really happened in Salem in the spring of 1692, this theory helps to explain plausible outcomes. Of course there are a lot of different theories, but Ergot explains it the best. What happened in Salem Massachusetts will forever remain a mystery, but we will continue to try to come up with possibilities.
Works Cited
Carlson, Laurie M. A Fever in Salem: A New Interpretation of the New England Witch Trials. Chicago: I.R. Dec, 1999. Print.
Linnda, Caporael R. Ergotism: The Satan Loosed in Salem? Science. New Series, Vol. 192, No. 4234 (Apr. 2, 1976), pp. 21-26
Ray, Benjamin C. "Salem Village." The Geography of Witchcraft Accusations in 1692. Salem Village. History Cooperative, 2008. Web. 3 Mar. 2014.
Salem Village, Massachusetts was the home of a Puritan community with a strict moral code through 1691. No one could have ever anticipated the unexplainable events that were to ambush the community’s stability. The crisis that took place in Salem in 1962 still remains a mystery, but the accusations made by the young girls could be a result of ergot poisoning or the need for social power; this leads the people of Salem to succumb to the genuine fear of witchcraft.
What really happened in Salem that ignited the spark of the Witchcraft Trials? Was it out of boredom? Did the girls come down with a case of Schizophrenia, encephalitis, or Huntington’s chorea? (Vogel 1). These are all possibilities, but there is still one theory that could reveal the truth behind the Salem Witch Trials. According to the research by psychologist Linda Caporael, of Rensselaer Polytechnic Institute of Troy, New York, the poisoning of ergot originally created the hysteria. (Vogel 1 and Clark 2). Ergot is a form of fungus that spreads best in cold, damp weather. (Vogel 1). This fungus mostly grows on different types of grain, wheat, and especially rye. (Vogel 1). In the year of 1692, Salem, Massachusetts suffered a cold, wet winter. (Vogel 1). The growth of rye was substantial, making rye the main grain for the citizens of Salem. (Vogel 1).
Rosenthal. Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge Mass: Cambridge University Press, 1995.
“Thou shalt not suffer a witch to live.”, Exodus 22:18. In 1692 , in Salem Massachusetts , the Puritans believed everything in the bible, they also believed in witches and that witches should not be able to live.There were at least 3 causes for the Salem witch trial hysteria. There are: age, gender, and marital status , lying girls, and a divided town.
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003. 8. Cavendish, Richard. The. “A History of Magic” New York, 1977 pg 69-79 9.
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria. Puritan Lifestyle was one reason that might have caused the witchcraft hysteria in Salem.... ... middle of paper ... ... He believed strongly in having the witches of Salem executed for their wrong doing (Fradin 26-27).
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
Ergotism, a condition resulting from the consumption of ergot germ infested rye, was the cause of the symptoms exhibited by the victims of witchcraft in 1692. From June to September of 1692, two young girls, Abigail Williams and Elizabeth Parris came down with a perplexing illness, one that the local doctor eventually diagnosed as bewitchment. [6] Linda Caporael asserts ...
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
Spanos, Nicholas P., and Jack Gottlieb. "Ergotism and the Salem village witch trials." (1976) Google Scholar. Web. 26 Feb 2014.
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
In modern times, the most infamous witch trials are the one that occurred in Salem. These specific witch trials are known for the unjust killings of several accused women and men. The Salem witch trials of 1692, is a big portion of what people refer to, when they want to analyze how Puritan life was during the colonial period. According to ‘Salem Witch Trials’, “The witch trials are often taken as a lens to view the whole Puritan period in New England and to serve as an example of religious prejudice…” (Ray p.32). However, as more fragments of textual evidence occur, historians are making new evaluations of how the witch trials were exaggerated by recent literature. Some historians like Richard Godbeer, analyze how witch trials were conducted during the colonial times, but in a different setting, Stamford, Connecticut. In this book,
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)