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Harrison bergeron by kurt vonnegut responses
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What does being equal mean? In the sense of a comparison between people, equality means to have the same rights and opportunities as others around you, without discrimination of any nature. If there were to live a society where every person is exactly the same, how would they be able to express individuality? How would anything be accomplished? There would be, effectively, no progress made because not one person would be able to think beyond the thoughts of the least intelligent person in said society. People would lose all of their unique and distinct qualities and therefore their humanity. They would suppress themselves into small, minuscule beings that have no impact on anything. There would no longer be free choice or any type of opinion. In “Harrison Bergeron”, Kurt Vonnegut, Jr. uses irony to express that complete and total equality in everything, both mental and physical, will effectively destroy any possibility of development in a society.
If every person shares the same amount of intelligence nothing will be successfully achieved. Because no ones thought process can be greater than that of the least intelligent’s there can no longer be innovative solutions to problems. When the citizens no longer hold the capacity for meaningful conversation the society loses its cohesiveness. Vonnegut writes, “‘Reckon it’d fall all apart,’ said Hazel. ‘What would?’ said George blankly. ‘Society,’ said Hazel uncertainly. ‘Wasn’t that what you just said?’ ‘Who knows?’ said George” (Vonnegut 14). This quote directly shows how the lack of connective thoughts can throw a whole situation in disarray. The author uses irony by discussing how the society would fall apart if everyone was not equal, yet with equal intellectual levels George and Haz...
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...ike all announcers, had a serious speech impediment” (14). This shows how they give him the job simply because they know he cannot be successful in it. They chose him because he will not make a good productive impact on society. When something is presented that is doable by everyone it has no meaning.
The author uses irony in the story to show how equality can prohibit progress. If a society is only as smart as their least intelligent citizen then no one will find innovative solutions to their problems. People have almost always had competition as their main motivator in life. One’s actions lose value when they are no better than anyone else’s. Vonnegut writes, “They weren’t only equal before God and the law” (12). People are equal in value and worth because they are people and do not need to be equal in all aspects. They only need to be equal before God and the law.
Equality eventually escapes from the place that never felt like home, and runs off with his love, Liberty 5-300, who he calls the Golden One. After learning about the men from the Unmentionable Times, Equality would agree with Ayn Rand’s words in her short essay, “How Does One Lead a Rational Life in an Irrational Society?”, where she not only talks about the importance of having moral judgment, but also about being brainwashed by your leaders and government. Equality can relate because, for his whole life, he was in a society where their version of wrong and right were opposites to what they should have been. Individualism and moral judgement weren't encouraged, they were prevented, and that is where the society became irrational.
Equality appears to be the ideal factor that can perfect a society. It eliminates the need to feel envious of any human or their qualities. Nevertheless, with impartiality comes lack of diversity and ambition. Inequality is the entity that provides individuals with the passion to strive for a better life. If everyone has already reached their full potential there is no purpose for living. The short novel “Harrison Bergeron” by Kurt Vonnegut presents a futuristic portrayal of a world where everyone is equal in every way possible. In “Harrison Bergeron,” Vonnegut displays the clear flaws in society that lead to the creation of a horrific dystopia that lacks genuine human emotions, fails to develop as a civilized community and is strictly government
“Harrison Bergeron” starts with explaining the society within the story. It begins, “The year was 2081, and everybody was finally equal. They weren't only equal before God and the law. They were equal every which way,” (Vonnegut 158). With this startlingly different introduction, Vonnegut explains that everyone is equal but does not include how during this time. As the story progresses, the reader begins to see exactly how the citizens are “equal.”
What gives the reader the false idea of utopia in Vonnegut’s “Harrison Bergeron” is the deep social control in the form handicaps where individual’s abilities and competence and even appearance are neutralized and vilified as a form of inequality. The characteristics of equality chosen by Vonnegut; beauty, athleticism, and intelligence is important to the story’s message. The main focus of the story are the characteristics of equality that are subjective, the very same characteristics we are born with that makes us different and minimally states the objective ones, the ones that plague our society today. This not only satirizes the epitome of equality itself, but rather the people’s flawed ideals and belief of what total equality is supposed to be or should be.
In conclusion, those who try new things will have the ability to succeed rather than those who sit around and fail without trying. Equality expresses the theme of this book by showing that when you go try new things and express your opinion good things will happen if you have good intentions. Equality discovers electricity and when he show the group of scholars he is denied the use of electricity throughout the community. Equality takes his opinions and designs o make his own society that is based on oneself. In my opinion the world is a combination of both of these societies and this is how the world has accomplished what it has today.
The ultimate irony of the book is that no matter what religion you believe in, no matter what acts of goodness you perform, no matter what truth and beauty there is in small idiosyncrasies of life, nothing in the end can save everything from total ruin and pointlessness. The destruction of the world by ice-nine showed Vonnegut's tendency towards this pessimistic view of the world. No matter what any of the characters wished for or did, the world was destroyed all the same by some incredibly stupid and pointless force called fate, or God, who guided the entire human race through its futile and bloody history simply so one man could lie on the top of Mt. McCabe and commit suicide while thumbing his nose at God.
What would actually happen if everyone was forced to be equal? Kurt Vonnegut envisioned the fatal outcome in his masterpiece, “Harrison Bergeron.” The story illustrates “what would happen if a government or some other power takes this notion serious” (Mowery). The protagonist, Harrison, who is arrest for “exuberant individuality,” escapes from prison and goes on national television station to declare himself emperor, only later to be killed by the handicap general Diane Moon. In “Harrison Bergeron,” Kurt Vonnegut satirizes the movement toward egalitarianism and the effect of television on people.
Abraham Lincoln once stated “These men ask for just the same thing, fairness, and fairness only. This is, so far as in my power, they, and all others, shall have it.” It is widely believed that fairness cannot be achieved without placing parameters upon others. This idea destroys our differing perceptions of what it means to shape a “fair” community. Equality and fairness often coincide, and with that, their respective definitions are commonly misinterpreted. In “Harrison Bergeron” by Kurt Vonnegut Junior, it is essential for the reader to acknowledge that one 's perspective of an ideal society reflects their measure of self-worth, because it affects the way we interpret events in our daily lives, resulting in insecurities, restricted freedoms,
The government in this story were tortures of citizen, they stripped people of of their ability to grow and and achieve their goals. He presents the persistence of the government wanting their society to achieve total equality, Vonnegut uses irony to mock the behaviors and attitude people tend to have when becoming accustomed to oppression and failing to rebel against it and find their own voice, and although presented in a satirical manner, there is truth in
In a society where the talented are so handicapped that they cannot even function, the theme reflects the impracticality and dangers of egalitarianism. Harrison Bergeron symbolizes defiance and survival next tot eh TV symbolizing brainwash. The third person narrator creates an effective and fair method of detailing all the events in this futuristic society. Harrison Bergeron’s conflict creates an understanding of the result of total equality. Kurt Vonnegut, Jr. emphasizes the need for competition and individuality in society, in order to live with freedom and prosperity.
1. In Harrison Bergeron, Kurt Vonnegut Jr. spins a tale of warning. One that warns of the dangers of total, unadulterated equal society. A society that is so equal in informational access, that an omniscient narrator is needed to tell the whole story. A society that is so equal in intelligence, that is is almost non-existent. A society that is so equal in freedom, that nobody has it. The story of Harrison Bergeron gives the warning that when equal opportunity is confused with equal ability, society as a whole, will diminish as a result.
... equal opportunity before the law and in society, but his idea was equal opportunity to succeed. He felt “it [was] the exceptional people who improved society” (Labin). Harrison Bergeron is his frightening caricature of what society would become if people continue with the absurd equalization ideas of the sixties.
In "Harrison Bergeron", Kurt Vonnegut investigates the topic of constrained balance in American culture not long from now. Vonnegut makes a world in which all living individuals are equivalent in all ways. He concentrates on making uniformity by changing excellence, quality, and knowledge rather than managing race, religion, and sex, the genuine issues of correspondence in the public eye. He composes this story to instruct the lesson that all individuals are not equivalent, but instead, they all have qualities and shortcomings making each exceptionally person.
In conclusion, the complete freedom and absolute equality have been a goal of innumerable societies throughout human history. However, these two ideal cannot exist together in their most perfect forms because the perfect forms of either freedom or equality represent total chaos or total oppression, as we can see in “Harrison Bergeron,” the consequences of sacrificing freedom for perfect equality. The author uses the story of this imaginary perfect world where everyone is happy to demonstrate that a society in which total equality exists is not only oppressive, but also inert and unproductive. Using his futuristic scenario, the simplicity of the society, and the actions of his characters, Vonnegut makes his point of view of a repressive society. In addition, societies that try to create total equality have almost always proven to be oppressive, such as China.
“The narrator of the story Harrison Bergeron definitions’ of America’s equality begins not by positing a future equality as much as exposing the misunderstanding of it in the past and the present” (Hattenhauer). The story Harrison Bergeron has two meanings: too much equality and too much inequality. Too much equality is expressed through the Handicap General, Diana Glampers, as she wants everyone to be equal because she envies the talented and beautiful. However, “it is not fair to the productive, the risk taking, or the hard working, to deprive them of what they have produced, merely to make them equal to others who have worked less, taken less risk, and produced less” (Moore). This society would never work because “no one who has lived very long can think that all men are equal in physical, prowess, mental capacity, willingness to work or save, to assume leadership, to design or invent new products or processes, to get votes, to preach sermons, to play the violin, or even to make love” (Even Fingerprints Differ). In any society one should not have the power to make people equal for each “were endowed by our creator” (Moore). In a society where there is too much inequality, or a potential dictatorship- Harrison Bergeron, society would fail as well. Kurt Vonnegut wrote Harrison Bergeron in order to show the world that we cannot take away talent or