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How communication is affected by different cultures
How communication is affected by different cultures
How communication is affected by different cultures
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For centuries blacks have suffered discrimination from the white society. They were thought to be uncivilized because of their dark skin color. Today, discrimination against skin color no longer exists legally in the United States. Public schools and workplaces are mixed with a variety colors and races from different countries. Though, it may seem that skin color doesn’t matter in society, the majority of society only make close friends or marry someone from their own race. Most of these feelings towards another of a different skin color are deeply rooted in our minds from previous generations. Their mentality prevents them from behaving the same. Difference in behavior from a multicolored society is evident in schools, in society, and in television.
Most teenagers only hang around people from their own race. There is evidence of this in the school cafeteria. The cafeteria is split up in two parts. On one side, black teenagers eat with their same-colored friends. On the other side, whites and latinos sit separately in their own tables. Someone might say, “Well, that group sits apart from the other because they don’t speak the same language as the other group”. You mean to tell me that no black or latino can speak English. If skin color doesn’t matter then why doesn’t everyone sit together at lunch?
When everyone is growing up they imagine themselves getting married to someone perfect with their skin-color. With a few exceptions, the majority of the population marries someo...
The Salem witch trials and the story of Joseph McCarthy are very similar; they both accused innocent people of doing things that were “bad” at the time. The Salem Witch trials were persecutions of men and woman on account of performing witchcraft. Two girls accused a woman of doing witchcraft and then the accusations continued, people accused other people to relieve their own punishment in a last ditch effort to save their lives, but it was in vein. After the witch trials were over “19 had been killed and an elderly man pressed to death under heavy stones”(Linder). “Some accused of witch craft were burned at the stake all in the name of justice”(Brown). Others were finally let out of jail after being in imprisonment for months at a time. Joseph McCarthy was the U.S senator for the state of Wyoming from 1947-1957, the year that he died. McCarthy became the most visible face in public during the time of the cold war in America. “McCarthy pursued unnecessary investigations, imprisonments and unprovoked acts to those who were being accused of being a communist”(Glitterrich). The term McC...
Race and ethnicity is a main factor in the way we identify others and ourselves. The real question here is does race/ethnicity still matter in the U.S.? For some groups race is not a factor that affects them greatly and for others it is a constant occurrence in their mind. But how do people of mix race reacts to this concept, do they feel greatly affected by their race? This is the question we will answer throughout the paper. I will first examine the battle of interracial relationship throughout history and explain how the history greatly explains the importance of being multiracial today. This includes the backlash and cruelty towards interracial couple and their multiracial children. Being part of a multiracial group still contains its impact in today’s society; therefore race still remaining to matter to this group in the U.S. People who place themselves in this category are constantly conflicted with more than one cultural backgrounds and often have difficulty to be accepted.
Miller directly targets McCarthy through the character Abigail Williams in The Crucible. Abigail is portrayed as a sneaky, manipulative girl, not unlike McCarthy. Abigail desperately yearned for John Proctor, begging him to “give [her] a word…a soft word,” but when John pushed her away and told her “that’s done with,” Abigail felt that the only way she could have John to herself was to accuse his wife, Elizabeth Proctor, of practicing witchcraft (Miller 1246). Although Abigail had no evidence that the people she accused were practicing witchcraft, the court took her accusations seriously because Abigail had credibility. Abigail accused Tituba of witchery, and when Tituba confessed that she had, in fact, conversed with the devil, it proved to the townspeople that Abigail had told the truth (1262). Similarly, McCarthy accused innocent people of being communists in order to get what he wanted: popularity in the political race for reelection for senator of Wisconsin (“Persecution” 1). McCarthy gaine...
“Different but Equal” is a video in which Basil Davidson, the narrator, attempts to expand and heighten the understanding that Western civilization has about Africa. Often thought of as underdeveloped or uncivilized, Basil focuses mainly on the accomplishments of Africans throughout the years and uses them to contrast the surprisingly popular belief of African inferiority. Just a few of the main issues being brought up are how Europeans routinely discredited African accomplishments, the often disputed race of the Egyptians and their society, and why the thought that Africans are ‘uncivilized’ isn’t accurate. The video uses science, archaeology and history combined with the input of well-known researchers to give a more accurate depiction of
The Red Scare of the 1950”s and The Salem Witch Trials had its similarities. The Red Scare was fueled by a fear of communism, like how The Salem Witch Trials was fueled by the fear of being imprisoned or death for witchcraft. The Crucible is about a group of girls who all start a rumor, following Abigail Williams, to hide what the girls were doing in the woods. The rumors then start spreading and the townspeople think that the girls were touched by the devil and witchcraft is involved. These rumors leads to turning friends, families, and neighbors to turn on each other. In The Crucible, by Arthur Miller, fear and suspicion are spreading through the town causing destruction and a mass hysteria.
Racism and discrimination continue to be a prevalent problem in American society. Although minorities have made significant strides toward autonomy and equality, the images in media, specifically television, continue to misrepresent and manipulate the public opinion of blacks. It is no longer a blatant practice upheld by the law and celebrated with hangings and beatings, but instead it is a subtle practice that is perceived in the entertainment and media industries. Whether it’s appearing in disparaging roles or being negatively portrayed in newscasts, blacks continue to be the victims of an industry that relies on old ideas to appeal to the majority. The viscous cycle that is the unconscious racism of the media continues to not only be detrimental to the white consumers, who base what they know about blacks on what is represented on television, but also the black consumers, who grow up with a false sense of identity.
Racism within the black community is a serious issue that needs to be addressed. In the black community, African-Americans are discriminating against each other, putting those with lighter skin complexions against those whose skin is darker. In the African American community, it’s like a battle of the skin tones. This type of racism is also known as colorism, the belief that those with lighter, fairer skin are treated with a higher respect than those with darker skin, this issue has been happening for a long time within the African American community. This form of racism is more offensive, severe, and different than the common traditional racism.
Throughout history, and in today’s society, race has been a debated topic. Even today the question about whether race influences intelligence, athletic ability, and creativeness is still discussed. Through scientific research it is known that race contributes nothing to how a person thinks, feels, or acts and that is it society that creates these standards. When looking into the past there was much controversy about blacks and their self worth. According to the Thomas Jefferson’s article “Notes on the State of Virginia” blacks and whites are naturally different and fixed by nature. In other words blacks are naturally not as intelligent as whites, but today’s knowledge argues, and proves, otherwise. There is also argument about the possibility that blacks are inferior to whites because of their environment. In the movie “Race, the Power of Illusion” teenagers of many different races and ethnic backgrounds were tested to determine how different they really are from one another. In the end, everyone finds out they may not be as different as originally thought. Society as a whole needs to realize we, as Americans, are more alike than we think. If everyone can get over skin color as a classification, then society will have overcome a huge barrier and the future for equality will become clearer.
Besides similarities between “The Crucible”, Salem witch Trials, and the McCarthy Era there are differences. The Crucible/ Salem witch trials had people being hung that were believed to be witches compared to people just being put in prison when they were accused of being a communist in the McCarthy era. Also, anyone was able to charge someone else in “The Crucible” where during the McCarthy Era Joseph McCarthy was the one charging people, and no one else had any say about who was charged.
Events have played out in history that made people realize the inhumane acts of people and the Salem witch trials and the McCarthy era were two of them. The Salem witch trials in 1692 were almost 260 years before the McCarthy “witch hunts” in the 1950s yet there are similarities between them. The Crucible, written by Arthur Miller in 1953, is about the Salem witch trials and is an allegory to the practicing of McCarthyism during the Second Red Scare in the United States, which Miller was a victim of. Although there may be differences between “The Crucible” and McCarthyism, ultimately the anger, lack of evidence, and the people were alike in both events.
The Association of Black Psychologist (ABP) (2013) defines colorism as skin-color stratification. Colorism is described as “internalized racism” that is perceived to be a way of life for the group that it is accepted by (ABP 2013). Moreover, colorism is classified as a persistent problem within Black American. Colorism in the process of discriminatory privileges given to lighter-skinned individuals of color over their darker- skinned counterparts (Margret Hunter 2007). From a historical standpoint, colorism was a white constructed policy in order to create dissention among their slaves as to maintain order or obedience. Over the centuries, it seems that the original purpose of colorism remains. Why has this issue persisted? Blacks have been able to dismantle the barriers faced within the larger society of the United States. Yet, Blacks have failed to properly address the sins of the past within the ethnic group. As a consequence of this failure, colorism prevails. Through my research, I developed many questions: Is it right that this view remain? How does valuing an individual over another cause distribution to the mental health of the victims of colorism? More importantly, what are the solutions for colorism? Colorism, unfortunately, has had a persisted effect on the lives of Black Americans. It has become so internalized that one cannot differentiate between the view of ourselves that Black Americans adopted from slavery or a more personalized view developed from within the ethnicity. The consequences of this internalized view heightens the already exorbitant mental health concerns within the Black community, but the most unfortunate aspect of colorism is that there is contention on how the issue should be solved.
The learning obtained from the Leadership and Organizational Behavior course has been valuable. From this course, I have learned that while someone can be a manager or a leader, it is better to be both. The various topics discussed throughout the eight week course have provided the unique insight necessary to be an effective leader. The insight gained allow for the identification of the behaviors that an effective leader must possess and continually develop. By identifying these behaviors, I am better able to shape my leadership style and goals so that I can achieve my full career potential as a leader within my organization. Ultimately, I realize that it is important to both do things right and do the right things in all my actions within an organization.
Today I am not thin, I am lucky to get to the gym once a month and from the outside it would
Have you ever thought about your past or current manager(s) and their leadership skills? Are they good leaders? Think about the different traits and characteristics they have as a manager. A good leader and manager is able to empathize with their employees, take constructive criticism, and actively listen to what their employees have to say. Another aspect that a good leader must have is to be able to create a welcoming environment for each individual employee by providing proper orientations and ways for the employees to get to know each other. I have researched what it takes to be a good leader and manager and even interviewed two managers and two employees of an organization that provide excellent examples of successful leadership and managing skills. In this paper I will explain what it takes to be a good leader and manager, provide a role model of an organization with good leadership and management skills, and describe what the organization does that makes them successful.
Incontestably, groups of people that have commonalities in their race share a cultural bond because of common experiences-some of which pertain to the way they look. Today, we still live in a world where those lines are drawn abusively, perpetuating inequality. The root of a lot of these inequalities is a tendency for the majority to deal out decrees of inferiority amongst minorities. One of the Civil Rights Movement’s leaders in the 1960’s, Martin Luther King Jr., wrote about the discrimination facing African Americans in his “Letter from Birmingham Jail,” amplifying an infamous example of inequality. The leader wrote that his community was “forever fighting a degenerating sense of ‘nobodiness’” (King 3) being treated as second class citizens. MLK’s words imply that duality has the power to negate an entire population, a dangerous consequence of ignoring the problem of using fabricated definitions of symbolic “others” to define the majority. By refusing to confront this issue, everyone loses. Following, inequality for the sake of fictitious self identification leads to segregation, which “distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority” (King 4). Ultimately, encouraging these false identifications,