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Epicurean Ethics In this paper I am going to deal with Epicurean ethics. More specifically, I am going to center around the nature of pleasure and its connection with desire-satisfaction. Throughout the paper I will argue, the only thing we desire for its own sake is pleasure. Thus it is best to keep our desires simple in order to achieve the greatest feeling of pleasure. I will accomplish this by first giving arguments for why the only thing we desire for its own sake is pleasure, as well as arguments for why it is best to keep our desires simple. I will then take a look at a number of objections and give some reasons as to why these objections are unconvincing. Before I can begin with the argumentative side of the paper, it is necessary that some background information on Epicurus be given. Epicurus was both a hedonist as well as an egoist, and was very concerned with how people get happiness. He was a psychological hedonist because he argued that we aim only at pleasure for its own sake. He was an ethical hedonist because he believed that only pleasure has true value. Similarly, he was called both a psychological and ethical egoist because he claimed that what we are aiming for and what is valuable to each of us is our own pleasure. (Epicurus (1994) text 4) With this in mind, we are ready to move on to the arguments for why the only thing we desire for its own sake is pleasure, and why it is best to keep our desires simple. First we will examine the thesis "The only thing we desire for its own sake is pleasure." As Epicurus argued in throughout his writings, "pleasure is the goal." (Epicurus (1994) text 1.11) It is also is "the starting point ... of living blessedly" (Epicurus (1994) text 4.128)... ... middle of paper ... ...t you are feeling does not resemble anything of a corpse. In all reality this feeling of relaxation is a tremendous pleasure to you. Indeed it is quite clear after the above arguments that pleasure is the only thing that we desire for its own sake. It is also clear that not every pleasure should be taken, nor every pain avoided. Instead we should focus on what will bring us pleasure in the long run. Secondly, it is important that we keep our desires simple in order to achieve the greatest feeling of pleasure. One should not wish for more of something, but rather reduce their desires. It is these two arguments that form one of the building blocks for Epicurus' ethics. Works Cited Epicurus. The Epicurus Reader: Selected Writings and Testimonia. Hackett Publishing Company, Inc., 1994. Translated and Edited by Brad Inwood and L.P. Gerson.
As said before, this is an unanswerable question, but to find a few conclusions it would be essential to look back at what Epicurus thought of what was life all about and to look back at what Gramsci meant about be a partisan. Equally important, is to look back at how these two philosophies influenced literature and art, by reading Sartre's thoughts on the engaged writer and by recalling to our minds some i...
The Russell-Uflad Company developed the RU-486 pill in France in 1980. The women of France greatly hailed the development of this pill. It was said to be safer, easier, and more private since the pill can be taken at home, or in a doctor's office instead of a hospital. The pill has proven to be very effective and has found its way to the United States, but is only tentatively approved. Why should it not be approved if it could be an easier, more private way to have an abortion? Over half a million women in France have used the RU-486 pill and there have been very few cases reported with serious side effects. (Banwell 82) The side effects have only occurred in 4 percent of the women who have already used the pill. The side effects have been so minor that most of the women did not need medical attention.
...s have even used special equipment to detect certain electrical activity in haunted areas. Adding to that, there are also several stories of hauntings all around the world, and although these claims are based on hearsay, we should come to understand that even though hearsay isn't always reliable, it doesn't necessarily mean that it is unreliable and is considered evidence in societal factors depending on various factors. “The amount of anecdotal evidence is also relevant because the higher the number and the more credible the witnesses, the stronger the evidence.” (Wu)
When most people think of paranormal activity they instantly think of ghosts, spirits, or even demons. Paranormal activity is more than that. Paranormal is when something is beyond normal and activity is the state of being active. Some people like to say it’s their imagination, but me personally, I think it is much more than that. Paranormal is used to describe something unordinary that lack a scientific explanation (Cha Cha Inc., 2006). (McGuire, 2010) stated that supernatural or paranormal events which occur when people are not seeking them out can be very difficult and frightening. Most people wonder about the different ways paranormal activity can be explained. A few different examples of paranormal activity are ghosts, levitation, telegraphs, etc. Footsteps, abnormal sounds, shadows, and even moving objects are all signs of paranormal activity.
A ghost is a soul that appears as a dead person or is against a living person. Most people still believe in ghosts even though they have not seen one. The first sightings of ghosts date back to 856 A.D (Stories, 2014). Ghosts mostly make loud noises and disturbances to let people know that they are in the midst. In the first century A.D., the great Roman author and statesman Pliny the Younger recorded one of the first seen ghost stories in his letters, which became noticeable for their bright story of life during the peak of the Roman Empire. The world around us has become more technical with the findings and history of ghosts not cited correctly (Stories, 2014)). The place ghosts come from or occupy varies depending on their spiritual abilities. Ghosts feel more comfortable in a place that is unrestrained and enables them to move freely (Zamora, 2014).
Contrary to Aristotle’s view that supreme happiness is related to earthly living, Augustine argues that supreme happiness is not truly found until one seeks eternal life with God. While both mostly agree on the definitions of the virtues, differences arise when one looks at their views on the ends that those virtues should be directed towards. In this essay, I will discuss both Aristotle and Augustine’s ideas of virtues and what each thinks humans should do in order to truly find and achieve the supreme good of happiness.
With their philosophical roots grounded in ancient Greece, Stoicism and Epicureanism had contrary yet significant impacts on Roman society. These two philosophies differed in many of their basic theories. Stoics attempted to reach a moral level where they had freedom from passion, while Epicureans strove for pleasure and avoided all types of pain. Stoics like the Epicureans, emphasized ethics as the main field of knowledge, but they also developed theories of logic and natural science to support their ethical doctrines.
Epicurus. The Epicurus Reader: Selected Writings and Testimonia. Hackett Publishing Company, Inc., 1994. Translated and Edited by Brad Inwood and L.P. Gerson.
In his Confessions, Saint Augustine warns against the many pleasures of life. "Day after day," he observes, "without ceasing these temptations put us to the test" (245).[1] He argues that a man can become happy only by resisting worldly pleasures. But according to Aristotle, virtue and happiness depend on achieving the "moral mean" in all facets of life. If we accept Aristotle's ideal of a balanced life, we are forced to view Saint Augustine's denial of temptations from a different perspective. His avoidance of worldly pleasures is an excess of self-restraint that keeps him from the moral mean between pleasure and self-restraint. In this view, he is sacrificing balance for excess, and is no different from a drunkard who cannot moderate his desire for alcohol.
Divorce is a very common word in today's society. According to the American Heritage Dictionary, "divorce is the legal dissolution of a marriage or a complete or radical severance of closely connected things"(Pickett, 2000). This dissolution of marriage has increased very rapidly in the past fifty years. In 1950 the ratio of divorce to marriage was one in every four; in 1977 that statistic became one in two. Currently one in every two first marriages results in divorce. In second marriages that figure is considerably higher, with a 67% average (National Vital Statistics Report, 2001). One critical aspect of divorce is often not taken into consideration: How it affects children. Every year 1.1 million children are affected by divorce (Benjamin, 2000). Children from divorce or separation often exhibit behavioral and long-term adjustment problems (Kelly, 2000). Throughout this paper I will discuss divorces effects on children at different age levels, how they react, and what can be done to help them.
Shoplifting is a major problem in today. The temptation of not paying for something, just hiding it away and saving your own money is a large factor for some people. The culprit just thinks he's getting a product for free and doesn't know what he's actually doing to himself and the community. Shoplifting effects everyone, yourself and the everyone in the local neighborhood.In this essay I'm going to explain some of the circumstances of stealing from local stores, or any store. After I've been caught stealing I found out how wrong it is and how it is a disadvantage to everyone.
From pursuing pleasure to avoiding pain, life seems to ultimately be about achieving happiness. However, how to define and obtain happiness has and continues to be a widely debated issue. In Nicomachean Ethics, Aristotle gives his view on happiness. Aristotle focuses particularly on how reason, our rational capacity, should help us recognize and pursue what will lead to happiness and the good life.';(Cooley and Powell, 459) He refers to the soul as a part of the human body and what its role is in pursuing true happiness and reaching a desirable end. Aristotle defines good'; as that which everything aims.(Aristotle, 459) Humans have an insatiable need to achieve goodness and eventual happiness. Sometimes the end that people aim for is the activity they perform, and other times the end is something we attempt to achieve by means of that activity. Aristotle claims that there must be some end since everything cannot be means to something else.(Aristotle, 460) In this case, there would be nothing we would try to ultimately achieve and everything would be pointless. An ultimate end exists so that what we aim to achieve is attainable. Some people believe that the highest end is material and obvious (when a person is sick they seek health, and a poor person searches for wealth).
Stories of ghosts have been told since ancient times, which contain historical figures such as royalty, politicians, and writers. Because of these prehistoric tales, societies began to perform
One of the major philosophers that was in the "Three Classical Theories..." article was Epicurus. Epicurus' theory or view was called Hedonism, which is the belief that pleasure is the sole good. He did not agree with Plato's statement that said, "Pleasure must be in some way an ingredient of happiness." For much of his life Epicurus lived solely on bread, and it was said that he would not, for a time, drink anything except for water. He considered "the good" to be pleasure, but recognized that if a person simply pursued pleasure he would soon have pain. Living pleasantly without suffering from any undesirable effects of living is the acceptable way to live life. The authors of the essay suggest that Epicurus is not only telling us that we should live to acquire pleasure, but he is also trying to give us the tools to live a happy, pain-free life. Epicurus believes that if your pleasurable life leads to a pain, then your life would--simply--be a bad one. Epicurus wrote about two distinguished pleasures. The first being dynamic, which is gluttony and fame that a person achieves during life by public service, marriage, and drinking. Each of these is bad because they follow up with pain. Then there is passive ...
However, we can wonder if the pleasures that derive from necessary natural desires are what actually brings us happiness, since having a family, friends, a good job and doing fun things seem to bring the most joy in life. Plato’s ideas on life are even more radical, since he claims that we should completely take difference from our bodily needs. Therefore it seems that we should only do what is necessary for us to stay a life and solely focus on the mind. Although both ways of dealing with (bodily)pleasure are quite radical and almost impossible to achieve, it does questions if current perceptions of ‘living the good life’ actually leads to what we are trying to achieve, which is commonly described as